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Interrelationships between science and religion
Interrelationships between science and religion
Interrelationships between science and religion
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In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin. Rubin talk about how scientists cannot prove or disprove the existence of god. However; then he talk about, religion replaces part of the evolved of nature. The environment and religion are very similar; they both have the creation and the original sin of what happened from a long times ago. The religion would have the ideal of god created everything from from the beginning. A long time ago, before universal religion there were tribal religions; which each tribe have their own gods. Often the tribe would have religion war. …show more content…
The tribe that survive or success it would mean that their god is stronger than the other tribe. In today, there are less tribe war and human conflict because of the universal religion. For people who believe in science they call themselves the environmentalism. They “define themselves as being green rather than being christian or jewish”. Some of the way that the environmental and religion reacted the same are on a certain day when one value the day and do something special for that day. For example, in religion there is a holy day; which is in environmental, it is earth day. Rubin also discuss about how there are special days for both religion and environment. For example on a certain day the religion people would not eat on that day and for the environmental people they would only eat vegetables and other food that are not meats. The world seem like there are less religion and seem more like environmental. The people would not have be christian or jewish to be part of the environmental group. Both of the environmental and religion are trying to persuade people to join their group. In conclusion, Paul H.
Rubin explain through his journal on how the religion and environmental have impact people around the world. Rubin describe how there are less religion war and human conflict because of the universal religion; people only believe that god is the creator of the universe and created everything on earth. On the other hand, the scientist are not interested in religion at all because they don’t meet the bais of sciences. Science can’t answer some of the question like, who created the world?, and does god existence or not? However, both the environmental and religion have a belief system creation stories and original sin. In religion, there was a beginning when god created the world and made human. The first human were Adam and Eve. However, the scientist think that the human came from the generation of monkey. The scientist do test and comparison to come up with this ideal. They compare the monkey head to a human skeleton and monkey skeleton to support their idea. They are co-exit based on faith because if they were to co-exist on reason there would be a lots of problem. For example the best solution for global warming was to get rid of nuclear
power.
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
For the long time, human are curious about the relationship between science and religious. They are only represent personal thinking and do not exist contradictions. When Bellhop asks Goodall about her new ideas, she talks her new thinking about evolution God creates human beings. She tells the story that “ the biblical description of God creating the world in seven days might well have been an attempt to explain evolution in a parable”(Goodall 150). Goodall is a zoologist and a scientist. All she depends is according the data and the formal information which shows up on books of Internet. She supposed to think and observe logically and sanely. However, she believes in God and finds her own “outsight” through the forest which the data can not provide her. In addition, not only Goodall, but also many scientists are Christian and they all believe God creates people. God is their spiritual sustenance to express their emotion. However, they still do the the most rigorous job and contribute to the society. Goodall uses her own experience to prove that science and religious are “mutually exclusive”. Indeed, the coexistence of science and religion could help the society developed. In Goodall’s opinion, she also thinks that “ it honestly didn’t matter how we humans got to be the way we are, whether evolution or special creation was responsible. What mattered and
...that they believe is just and being ethical when concerning the environment, adherents will be rewarded by God. Humanity also benefits as, environmental ethics provided by the Christian teaching and beliefs allows communities to come together and discuss issues concerning the environment whilst being guided by their faith.
In William James” Lecture XX, conclusions” he has argued on various aspects of “Religion”. The whole concept of religion seems to be in accordance to the facts of mankind’s biological operation, still according to him its doesn’t makes it true. Universe itself has a very strong connection to religion of any kind. Nature of Universe is interconnected to human spirit and to the existence of God. James states that “Visible world is part of a more spiritual universe from which it draws its chief significance”, which means that Universe relationship with the religion can be seen through the connection of human and religion. Religion is practically all-inclusive foundation in human culture. It is found in all social orders, over a wide span of time. All the
An environmentalist is a person who worships the environment and cares for nature more than people. Christians and others share the common perception that environmental ethics exist for how human beings should relate to the land, the free market, and the environmental. Humans share a relationship with all creations of the earth. But as humans, they find themselves as having a role in the created order, which is they have a closer relationship with the creator who has charged them with acting responsible within his creation. Even allowing a common complaint of environmental activists is that Stewardship means that the earth was made exclusively because of human beings - that having dominion over nature is the same as having the power and authority of dominion.
The ongoing scientific investigation of how exactly evolution occurred and continues to occur has been an argumentative idea amongst society since Darwin first articulated it over a century ago. The scientific basis of evolution accounts for happenings that are also essential concerns of religion; both religion and science focus on the origins of humans and of biological diversity. For instance, in the reading “Truth Cannot Contradict Truth,” Pope John Paul II, addressing the Pontifical Academy of Science, discussed the matter of God as creator of man. The Pope explains that men cannot relate to animals because men are superior. The reasoning for that is because God created humans under his likeness. What the church is saying about mankind contradicts with the scientific evidence scientists have found on human evolution. By analyzing the different scientific approaches, one will be able to grasp a clear understanding that the theory of evolution by natural selection conflicts with the Judeo-Christian worldview of God as creator.
In conclusion, it is possible for science and religion to overlap. Although Gould’s non-overlapping magisterial claims that creationism doesn’t conflict with evolution, it doesn’t hold with a religion that takes the biblical stories literally. Moreover, I defended my thesis, there is some overlap between science and religion and these overlaps cause conflict that make it necessary to reject either science or religion, by using Dawkins’ and Plantinga’s arguments. I said earlier that I agree with Dawkins that both science and religion provide explanation, consolation, and uplift to society. However, there is only conflict when science and religion attempt to explain human existence. Lastly, I use Plantinga’s argument for exclusivists to show that such conflict means that science and religion are not compatible. It demands a rejection t either science or religion.
The author argumentatively explains his opinion as to why the concept of god and religion is erroneous, why religion contradicts every fundamental aspect of...
And Mr. Crichton theorizes that there are two reasons why we need to go back to environmental science, and leave the religion aspect behind us. First, we need to stick with the cold hard facts of science and we can’t rely on one government political party to solve all of our problems for us, this is an all-for-one type of deal, with no connotations involved. Our second reason he explains is that religions think that they have the answers to everything. But when it comes to environmentalism, we are dealing with discoveries that are still being found to this day, we need to evolve and mesh ourselves in order to accept new ideas and proceed with how to live our lives
I for one, think that religion is an indispensable and integral part of human sociology; furthermore, I believe understanding this relationship would lead to social development. Are science and religion mutually exclusive? If not, how do they overlap? The relationship between science and religion has its magnificence and it’s like no other. The necessity of establishing and understanding this relationship is vital to our survival.
Since Lynn White’s paper “The Historical Roots of Our Ecologic Crisis” was first published in 1967, it has been faced with a vast body of publications defending and scrutinizing its belief that Religion is a moving force in history and that Christianity caused ecological damage. In particular Elspeth Whitney’s paper “Lynn White, Eco theology, and History” raises several points that disagree and few that agree with White’s Belief. Starting with Whitney’s contention that non-Christian religions also contribute to ecological damage, followed by White’s questionable interpretation of Dominion in Genesis, and concluded with their agreement that religion as a whole is the source of environmental degradation.
Christian theology states that God created the earth and gave it as a gift to humans to be shared with all other living creatures. This belief is known as the “Creation-centered approach to the natural environment” (Massaro, p.163). This approach emphasizes the value of nature by recognizing humans as being an equal part of God’s creation under which all “species deserve protection” (Massaro, p.163). With such publicly known cases of pollution like the BP oil spill in the Gulf of Mexico or Bethlehem Steel’s pollution of Lake Erie decades ago, it is evident that humans have been using the environment in accordance with the Stewardship or even the Dominion model, both of which place humans above all other creations. According to Massaro, Christian theology also explains that showing “disregard for the air that others breathe and the quality of the water they drink is to sin against God” (Massaro, p.162). This type of disregard destroys humankind’s relationship with all other living organisms.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Religion, a word shrouded with mystery, confusion and complexity. For some it is the answer to everything, a path to guidance and hope. For others it is the reason for all evil or just a manmade phenomenon for people who refuse to understand that everything happens for a scientific reason. Whatever the case is, it is a topic that is quite controversial and much debated among scientists, cultural theorist and conspiracy theorists. Religion plays a major role in functioning and forming social and psychological behavior of a society. It is connected more towards the emotional side of a person and everyone has their own perspective about it. Therefore religion has become an important part of human identity.
God has not abandoned the world. It is His will that His design and our hope for it will be realized through our co-operation in restoring its original harmony. In our own time we are witnessing a growth of an ecological awareness which needs to be encouraged, so that it will lead to practical programs and initiatives. An awareness of the relationship between God and humankind brings a fuller sense of the importance of the relationship between human beings and the natural environment, which is God's creation and which God entrusted to us to guard with wisdom and love (cf.