Section A:
This investigation is centered on the question “To what extent did racism and anti-Semitism affect the court case of The People V Leo Frank?” The essay focuses on the effect of racism and anti-Semitism against Leo Frank, a Jew from Brooklyn, during and after the trial where he was found guilty. It discusses these forms of racism and anti-Semitism in context of the time period of the court case, from 1913 to 1915. The paper discusses the portrayal of the court case in the papers as well as the public view and their actions, such as the lynching of Leo Frank without any repercussions or charges. The sources used in this investigation were newspapers from this time, court records, as well as other information found in the 1913 Leo Frank Case and Trial Research library as well as in academic Journals. The investigation also references An Unspeakable Crime by Elaine Marie Alphin.
Section B:
Leo Frank was a Jewish man who had grown up in Brooklyn, New York, where he moved within a few months of his birth. In 1908 Leo Frank moved to Atlanta, Georgia to become the supervisory of the National Pencil Factory. He married his wife Lucille two years later.
On Confederate Memorial Day, April 26th, 1913, Mary Phagan planned to meet her friends to watch the Memorial Day parade. Before she went to the parade, Mary Phagan went to the Atlanta National Pencil Factory to pick up her pay check of $1.20 (Alphin 8). Newt Lee, the night watchman at the factory, discovered the body of Mary Phagan in the basement of the factory around 3 in the morning the next day. (The People v. Leo Frank) According to Newt Lee, Leo Frank, the Jewish factory owner from Brooklyn, was called many times upon the discovery of the body but never answered. Jim ...
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... "The People v. Leo Frank." PBS. PBS, n.d. Web. 13 Apr. 2014. .
Magidson, Michael. "Tom Watson". 1896. 2000. Web. 13 Apr. 2014. .
The People v. Leo Frank. Fulton Supreme Court. 10 Apr. 2014. Print
Schmitz, R. M. "Leo Frank and Mary Phagan." The Journal of American Folklore 60.235 (1947): 59-61. JSTOR. Web. 13 Apr. 2014.
Tidwell, James N. "Folklore in the News." Western Folklore 14 (1955): 213-14. Web. 9 Apr. 2014.
“WATSON, Thomas Edward - Biographical Information." WATSON, Thomas Edward - Biographical Information. Biographical Directory of the United States Congress, n.d. Web. 30 Apr. 2014. .
"What Some Of The Jeffersonian Readers Think Of “The Frank Case”" The Jeffersonian [Thomson] 2 Apr. 1914: n. pag. Print.
However, the author 's interpretations of Jefferson 's decisions and their connection to modern politics are intriguing, to say the least. In 1774, Jefferson penned A Summary View of the Rights of British America and, later, in 1775, drafted the Declaration of the Causes and Necessity of Taking Up Arms (Ellis 32-44). According to Ellis, the documents act as proof that Jefferson was insensitive to the constitutional complexities a Revolution held as his interpretation of otherwise important matters revolved around his “pattern of juvenile romanticism” (38). Evidently, the American colonies’ desire for independence from the mother country was a momentous decision that affected all thirteen colonies. However, in Ellis’ arguments, Thomas Jefferson’s writing at the time showed either his failure to acknowledge the severity of the situation or his disregard of the same. Accordingly, as written in the American Sphinx, Jefferson’s mannerisms in the first Continental Congress and Virginia evokes the picture of an adolescent instead of the thirty-year-old man he was at the time (Ellis 38). It is no wonder Ellis observes Thomas Jefferson as a founding father who was not only “wildly idealistic” but also possessed “extraordinary naivete” while advocating the notions of a Jeffersonian utopia that unrestrained
Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law.
In March 11, 1900 in a German town called Konitz the severed body parts of a human were discovered. Almost immediately, the blame fell on the Jewish. As Smith points out, anti-Semitism had been on a steady decline, and the anti-Semitics were looking for ways to revitalize the movement. The murder was an opportunity for anti-Semitics revive their movement. After the identity of the body was discovered to be Ernst Winter, the Staatsburgerzeitung, an anti-Semitic newspaper, printed several articles focusing on Konitz. Using unverified accounts from people in the town, it claimed that the murder was a ritual murder that had been carried out by the Jewish. The use of fear mongering was affective because the paper was a Berlin based paper so distribution was wide, and news of the murder traveled far. A crucial facet of the rise of anti-Semitism was due to anti-Semitic newspapers taking stories such as the Ernst Winter murder and using them to promote their cause. One of Smith’s sources, the Preuβische Jahrbṻcher, had a printed article written by Heinrich von Treitschke who was an historian; in which one of his quotes was “The Jews are our misfortune.” His article was what later spurred the German population’s turn from liberalism a...
“Jeffersons Influence on the United States -Program No. 35.” VOA Learning English. n.p. n.d. Web. 25 March 2014.
The purpose of this essay is to compare and contrast the American Slavery and the Holocaust, in terms of which one was more malevolent than the other. Research indicates that “the “competition” between African-American and Jews has served to trivialize the malevolence which both has suffered” (Newton, 1999). According to L. Thomas “A separate issue that contributes to the tension between blacks and Jews refer to to the role that Jews played in the American Slave trade.”
"Demonological anti-Semitism, of the virulent racial variety, was the common structure of the perpetrators' cognit...
When I heard this story, 12 years ago, it came from the mouth of my father’s good friend, an Ojibwa man, named Henry Meekis. I still remember everyone sitting in front of him while he told the story. His passion for the story permeated the room and we were all captivated by it.
“Simple Justice” was written by Richard Kluger and reviews the history of Brown v. Board of Education, the Supreme Court decision that outlawed segregation, and African America’s century-long struggle for equality under law. It began with the inequities of slavery to freedom bells to the forcing of integration in schools and the roots of laws with affect on African Americans. This story reveals the hate caused the disparagement of African Americans in America over three hundred years. I learned how African Americans were ultimately acknowledged by their simple justice. The American version of the holocaust was presented in the story. In 1954 the different between how segregation and slavery were not in fashion when compared with dishonesty of how educating African American are separate from Caucasian was justified by the various branches of government.
“Native American Legends.” The Ghost Dance- A Promise of Fulfillment. 2003-Present. Web. 21 Apr. 2014.
Mooney, James. The Ghost-Dance Religion and the Sioux Outbreak of 1890. London: University of Nebraska Press, 1991.
“…Everybody jumped on him, and beat him senseless… Everybody was hitting him or kicking him. One guy was kicking at his spine. Another guy was hitting him on the side of his face… he was unconscious. He was bleeding. Everybody had blood on their forearms. We ran back up the hill laughing… He should have died… He lost so much blood he turned white. He got what he deserved…” (Ridgeway 167). The skinheads who were beating this man up had no reason to do so except for the fact that he was Mexican. Racism in this day and age is still as big of a problem as it was in the past, and as long as hate groups are still around to promote violence, society is never going to grow to love one another.
Turner, Billy. 1986. “Race and Peremptory Challenges During Voir Dire: Do Prosecution and Defense Agree?” Journal of Criminal Justice 14: 61-69.
Malpezzi, Frances M., and William M. Clements. ?Conversation.? Italian-American Folklore. Little Rock: August, 1992. 43-57.
Schanzer, Rosalyn. Witches!: The Absolutely True Tale of Disaster in Salem. Washington, D.C.: National Geographic Society, 2011. Print.
Tanner, James E. “Uncle Tom’s Ghosts.” Heldref Publications 1975: 5, 70, 3. Citerary Reference Center. AVL. FCS. 16, Jan. 2008