‘Fire in a canebrake’ is quite a scorcher by Laura Wexler and which focuses on the last mass lynching which occurred in the American Deep South, the one in the heartland of rural Georgia, precisely Walton County, Georgia on 25th July, 1946, less than a year after the Second World War. Wexler narrates the story of the four black sharecroppers who met their end ‘at the hand of person’s unknown’ when an undisclosed number of white men simply shot the blacks to death. The author concentrates on the way the evidence was collected in those eerie post war times and how the FBI was actually involved in the case, but how nothing came of their extensive investigations. Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law. The Moore’s Ford lynching shows that the Ku Klux Klan was still very powerful in Georgia just after the Second World War. Blacks who lived in these areas which were overwhelmingly rural and contained large plantations owned by white men were regularly browbeaten into submission by the white minority and sporadic outbreaks of violence were not uncommon. There was a wealth of evidence against several white men who were prominent citizens of the county, but no prosecution was ever conducted and the murderers went to their graves without having paid for their crime.... ... middle of paper ... ...es such as Georgia to deny blacks their civil rights as well as federal protection. Wexler reveals the shameful standards of the investigation which was simply a cover up from beginning to end. There is also some feeling with regards to the racism and hatred of the white townspeople who almost thought that the blacks actually deserved their terrible fate. ‘Fire in a Canebrake’ is important since it sheds new light on the last mass lynching in America. It certainly shows the ambivalence and poor standards of the investigation into the case by the authorities as well as the terrible racism of the common townsfolk who could not care a jot about the fate of the murdered blacks. The book is a clear indictment of the terrible plague of lynching. Works Cited Fire in a Canebrake: The Last Mass Lynching in America by Laura Wexler, Scribner, January 13, 2004 288pp
...s aimed at blacks. I was horrified while reading the fate of Georgia resident, Sam Hose (or Holt), and believe that that occurrence alone would motivate Robert Charles to murder. I was also disgusted with the South's lack of justice. Some whites were tried for murder, and although clearly guilty, received no punishment.
Violent, racially motivated conflict dominated the South during the early 20th Century. Some of the most deadly, inhumane racial disturbances occurred amongst blacks during this time. In this paper I will discuss what we know today as “The Redwood Massacre”, a brutal event that took place in a rural area known as Levy County located in Rosewood, Florida, U.S. in January of 1923 that would cost innocent blacks their lives due to racial violence. Though blacks predominantly populated Rosewood, soon this would come to a change. The morning of January 1st, 1923 would be the beginning of something Rosewoods citizens never saw coming. The alleged beating and rape of Fannie Taylor, a young white woman married to James Taylor, who was a worker of the Cummer and Sons saw mill in Sumner, would not only spark the rise of a riot but with the news spreading rapidly lead to a history of events that would later come along. Fannie Taylor accused her attacker of being a black man who lived in a community nearby. White men believed this rumor to be true and believed it to be Jesse Hunter, who had been serving time for having carried a concealed weapon. They quickly set out on the hunt for Jesse Hunter, a convict who had just escaped from a crew that he’d worked for.
Wexler, Laura. 2003. Fire in a Canebrake: The Last Mass Lynching in America. Scribner; 2004. Print
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
Franklin Zimring (2003) examines the relationship between the history of lynching and current capital punishment in the United States argueing that the link between them is a vigilante tradition. He adequately shows an association between historical lynchings and modern executions, though this paper will show additional evidence that would help strengthen this argument, but other areas of Zimring’s argument are not as well supported. His attitudinal and behavioral measures of modern vigilantism are insufficient and could easily be interpreted as measuring other concepts. Also missing from Zimring’s analysis is an explanation for the transition of executions from representing government control in the past to executions as representing community control in the present. Finally, I argue that Zimring leaves out any meaningful discussion of the role of race in both past lynchings and modern executions. To support my argument, using recent research, I will show how race has played an important role in both past lynchings and modern executions and how the changing form of racial relations may explain the transition from lynchings to legal executions.
On July 25, 1946, two young black couples- Roger and Dorothy Malcom, George and Mae Murray Dorsey-were killed by a lynch mob at the Moore's Ford Bridge over the Appalachee River connecting Walton and Oconee Counties (Brooks, 1). The four victims were tied up and shot hundreds of times in broad daylight by a mob of unmasked men; murder weapons included rifles, shotguns, pistols, and a machine gun. "Shooting a black person was like shooting a deer," George Dorsey's nephew, George Washington Dorsey said (Suggs C1). It has been over fifty years and this case is still unsolved by police investigators. It is known that there were atleast a dozen men involved in these killings. Included in the four that were known by name was Loy Harrison. Loy Harrison may not have been an obvious suspect to the investigators, but Harrison was the sole perpetrator in the unsolved Moore's Ford Lynching case. The motive appeared to be hatred and the crime hurt the image of the state leaving the town in an outrage due to the injustice that left the victims in unmarked graves (Jordon,31).
The population of African Americans from 1865 to 1900 had limited social freedom. Social limitations are limitations that relate “…to society and the way people interact with each other,” as defined by the lesson. One example of a social limitation African Americans experienced at the time is the white supremacy terrorist group, the Ku Klux Klan or the KKK. The KKK started as a social club formed by former confederate soldiers, which rapidly became a domestic terrorist organization. The KKK members were white supremacists who’s objective was to ward off African Americans from using their new political power. In an attempts to achieve their objective, Klansmen would burn African American schools, scare and threaten voters, destroy the homes of African Americans and also the homes of whites who supported African American rights. The greatest terror the KKK imposed was that of lynching. Lynching may be defined via the lesson as, “…public hanging for an alleged offense without benefit of trial.” As one can imagine these tactics struck fear into African Americans and the KKK was achiev...
Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.
Emancipated blacks, after the Civil War, continued to live in fear of lynching, a practice of vigilantism that was often based on false accusations. Lynching was not only a way for southern white men to exert racist “justice,” it was also a means of keeping women, white and black, under the control of a violent white male ideology. In response to the injustices of lynching, the anti-lynching movement was established—a campaign in which women played a key role. Ida B. Wells, a black teacher and journalist was at the forefront and early development of this movement. In 1892 Wells was one of the first news reporters to bring the truths of lynching to proper media attention. Her first articles appeared in The Free Speech and Headlight, a Memphis newspaper that she co-edited. She urged the black townspeople of Memphis to move west and to resist the coercive violence of lynching. [1] Her early articles were collected in Southern Horrors: Lynch Law in All Its Phases, a widely distributed pamphlet that exposed the innocence of many victims of lynching and attacked the leaders of white southern communities for allowing such atrocities. [2] In 1895 Wells published a larger investigative report, A Red Record, which exposed how false or contrived accusations of rape accompanied less than one third of the cases documented around 1892. [3] The statistics and literature of A Red Record denounced the dominant white male ideology behind lynching – the thought that white womanhood was in need of protection against black men. Wells challenged this notion as a concealed racist agenda that functioned to keep white men in power over blacks as well as white women. Jacqueline Jones Royster documents the...
The mental impact on family members of a lynching victim is life altering. Often being responsible for the retrieval of the body, families saw the representation of white hatred for them and their family members embodied in their corpse (Lee H. Butler). More than 2,805 families have endured this atrocious mental impact, because there were 2,805 documented lynchings from 1882 to 1930 (Braziel). That number does not take into account the lynchings that transpired after 1930, and outside of the ten categorically Southern states in the records.... ...
From the summer of 1979 to the summer of 1981, at least twenty-eight people were abducted and killed during a murder spree in Atlanta, Georgia; these killings would come to be known as the Atlanta Child Murders. While the victims of the killings were people of all races and genders, most of the victims of the Atlanta Child Murders were young African-American males. These murders created great racial tension in the city of Atlanta, with its black population believing the murders to be the work of a white supremacist group. (Bardsley & Bell, n.d., p. l) However, when police finally apprehended a suspect in the case, they found it was neither a white supremacy group, nor a white person at all; it was a 23 year-old African-American man named Wayne Williams. (“What are”, n.d.)
In the rosewood and racial violence in January 1923 lynching was common in the u’s but in the south of the united states two years before representative l.c. dyer of the Missouri introduced a bill in the house of representatives to make lynching federal crime. Dyer acted out as a voice for blacks the bill passed the house but not the south they prevented a vote resulting in the measure’s leaving the state to deal with the lynching. Although lynching had died down by sixty-four in 1921, 1922 fifty-seven years ended and lynching had fifty-one victims that were black and six that were white. That something I don’t understand fifty-one black’s not to count the ones that were gunned down and I believe that most of them that died did not have anything to do with it the stuff they deserve was harsh.lynchings,shoutings,burning,and whatever else they was just harsh. In 1923 there were several murdered. The first week of January, rosewood was the center that became a riot, massacre, between the races causing a race war between the two.
Natasha Trethewey’s “Incident” and Claude McKay’s “The Lynching” are both written about hate crimes. “Incident” is the generational retelling of the author’s family that witnessed a cross burning on their lawn, as a warning, with unsettling images of the aftermath as well as hints of fear permanently embedded in the family’s memory. Each time it is retold, the experience becomes more dauntingly descriptive. “The Lynching” illustrates the picture of a grim and saddening sight of a malicious lynching in which a burned body hangs in front of a crowd of spectators. The author describes how the victim finds peace through his terrible death, but also how the spectators engage in cruel sinful celebration. John W. Phillips vividly describes actual
Following their success during the Reconstruction Era, whites ensured that blacks were immobilized in society by inflicting high rates of violence against them. Many individuals were afraid to act against whites and their immoral actions and laws. Ida B. Wells reported in A Red Record that "during a single year, 1892, 241 men, women, and children across 26 states were lynched. Of the 241, 160 people were identified as African Americans, which represented an increase of 200 percent over the ten-year period since 1882” (Wells, 1997, p. 10) . During and Post Reconstruction, violence toward African Americans increased dramatically which left many blacks helpless due to fears of being targeted by mobs. Post-Reconstruction saw the development of a huge number of mobs with the Ku Klux Klan (KKK) being the most prominent of the mobs. Mobs inflicted violence against blacks most often in the form of lynchings and beatings. These mob attacks targeted not only men, but women and children. Ida B. Wells viewed lynching as "a crime against American values" (Wells, 1997, p. 27). One of the most important takeaways of this book that blacks did not choose to submit to the violence inflicted against them but were crippled by it. Those such as Ida B. Wells fought to have the violence against blacks
AT THE HANDS OF PERSONS UNKNOWN: The Lynching of Black America by Philip Dray, Amazon, $11.89