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The Ghost Dance: Intention vs. Result
I. Introduction
The Ghost Dance was a tradition that originated in the late 1800’s, this dance was a spiritual movement performed by Native Americans on reservations who were in search of hope in a time of need; however the results weren’t what they expected.
II. Body
1.) What is the Ghost Dance?
A.) The ghost dance was originated by a Northern Paiute Indian named Wovoka (Jack Wilson in English), who insisted they were sent to earth to prepare Indians for their salvation. This movement began with a dream Wovoka had during a solar eclipse on the night of Jan 1, 1889. Wovoka’s dream included a vision in which all Native Americans were taken into the sky and the earth swallowed all white folk to revert back it its natural state. He believed that by performing the Ghost dance, this dream (vision) would become reality, and ghosts would return from the dead resulting in the ousting of the whites, and the restoration of the Natives land. The Ghost Dance spread rapidly through Western U.S.
5).
2.) U.S. Congress Involvement
A.) Government-appointed Indian Agents were assigned to Lakota reservations whose daily tasks varied from dealing with farming and education to issuing rations. They also and attempted to find a compromise between the progressive and non-progressive Indians. These agents were also forced to deal with officials in Washington, and were often faced with difficult situations. The goal of these government programs was to lead the Indians to civilization and to reduce the size of the Great Sioux Reservation. Andersson in “The Lakota Dance of 1890” states that “The agents generally agreed that the reduction was justifiable, but the manner in which it was carried out was not satisfactory. ...
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Disilvestro, Roger L. In the Shadow of Wounded Knee: The untold final chapter of the Indian Wars. New York: Walker: Distributed to the trade by Holtzbrinck, 2005. Print.
Jensen, Richard E., Eli Paul, and John E. Carter. Eye Witness at Wounded Knee. Lincoln & London: University of Nebraska Press, 1991. 27 Apr, 2014. Print.
Johansen, Bruce E., Pritzker, Barrym. Ed. Encyclopedia of American Indian History. Vol I. Santa Barbara: ABC.CLIO Inc, 2005. Print.
“Native American Legends.” The Ghost Dance- A Promise of Fulfillment. 2003-Present. Web. 21 Apr. 2014.
Nerburn, Kent. Neither Wolf Nor Dog. Novato: New World Library, 1994. Print.
Richardson, Heather Cox. Wounded Knee: Party Politics and the Road to an American Massacre. New York: Basic Books. 2010. Print.
“The Tragedy of Wounded Knee (The Ghost Dance).” YouTube. YouTube, 22 Jan. 2011. Web. 22 Apr. 2014.
It had previously been the policy of the American government to remove and relocate Indians further and further west as the American population grew, but there was only so much...
Prison Writings, by Leonard Peltier, provides us with a heart-throbbing story of a martyr fighting for the right of his fellow Native Americans. In this book, Peltier explains the events that led to his arrest, and his experience being imprisoned for a crime that he didn’t commit. He starts off with a chilling tale, reminiscing the horror of being imprisoned, and recalling the paranoia of having to always be “on the edge” and of “never [letting] your guard down.” (Peltier, 3) He then tells us, in his point of view, the circumstances that led up to his arrest, revealing his poor upbringing in the Dakotas, and his involvement with the AIM (American Indian Movement). As an American Indian leader, Peltier went to help and protect the people at the siege going on at Pine Ridge, where there has a gun battle and two agents were killed. After the siege, Peltier went to hide in Canada, where he was captured by the RMP. He was then
Grua details how, although this massacre was initially "heralded as the final victory in the 400 year 'race war ' between civilization and savagery," it now is "an internationally-recognized symbol representing past massacres and genocide, as well as indigenous demands for recognition and sovereignty." Grub gives examples of how the survivors of this massacre found ways to record their eye-witness accounts, challenge the army 's "official memory," and persistently seek compensation from the government for the losses suffered by the Lakota people on this tragic day. The written documentation provides unchanging evidence of the injustices suffered by the victims of the Wounded Knee massacre. Oral history, kept alive by survivors ' descendants, has also preserved the stories of that terrible day. Wounded Knee has gained symbolic power "in hopes that such remembrance will lead to the eradication of violence, massacre, and
Tapper, J. (2012). The Outpost: An Untold Story of American Valor. New York: Little, Brown. Retrieved November 05, 2010, from books.google.co.ke/books?isbn=0316215856
On the morning of December 29, 1890, many Sioux Indians (estimated at above two hundred) died at the hands of the United States Army near Wounded Knee Creek on the Pine Ridge Reservation. The Indians were followers of the Ghost Dance religion, devised by Wovoka, a Paiute prophet, as a spiritual outlet for Indian repression by whites. The United States Army set out to intercept this group of Native Americans because they performed the controversial Ghost Dance. Both whites’ and the Sioux’s misunderstanding of an originally peaceful Indian religion culminated in the Battle of Wounded Knee. This essay first shows how the Ghost Dance came about, its later adaptation by the Sioux, and whites’ fear and misunderstanding of the Dance, then it appraises the U.S. military’s conduct during the conflict, and American newspaper coverage of events at Wounded Knee.
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior. Retrieved January 20, 2005, from http://www.oupress.com/bookdetail.asp?isbn=0-8061-3580-8
Native Americans were not afforded full citizenship in the United States until 1924, therefore they were not afforded the rights of American citizens i.e. religious freedom until then. It wasn’t until 1945, that the Supreme Court held that “Freedom of speech and of press is accorded aliens residing in this country” (Bridges v. Wixon, 326 U.S. 135, 148). In 1890 the Ghost Dance movement gain momentum within the Lakota. This created concern and fear among many whites in the area. A massacre at Wounded Knee on the Lakota Reservation in South Dakota was a direct result of the Euro- American fears of non-Christian people. Tisa Wegner tells us, “in 1906, Congress supported a view, amending the Dawes Act to postpone citizenship for newly allotted Indians for twenty-five-year period or until they had “adopted the habits of civilized life” (Hoxie 1995:211-238). The Native people then developed secular dance ceremonies which allowed them to continue the practice of dancing and not be perceived as a threat, they did this by having these ceremonies coincide with Euro-American
Deloria defines the relationship between the US Government and the Indians as paternalistic. The US Government treated and governed the Indians as a father would by providing basic needs but without given them rights. There has been some improvement with the Indian Reorganization Act in 1934. This act allowed the return to local self-government on a tribal level and restored the self management of their assets. By allowing the Indians to self govern it encouraged an economic foundation for the inhabitants of Indian reservations. Unfortunately only a few tribes have fully taken advantage of this Act, while others struggle for survival.
Thornton, Russell, Matthew C Snipp, and Nancy Breen. The Cherokees: A Population History Indians of the Southeast. Lincoln, NB: University of Nebraska Press, 1990.
The video “Bury my Heart at Wounded Knee,” tells the story of being pushed onto reservations in the Midwest and Black Hills negotiations. The main characters include Charles Eastman, Red Cloud, and Sitting Bull. These characters each play a significant role in capturing the emotional state of life among the governing agencies and tribal members.
Stark, H. K., & Wilkins, D. E. (2011). American Indian Politics and the American Political System. Lanham, MD: Rowman & Littlefield Publishers, Inc.
Dorothea M. Susag, Roots and Branches: A Resource of Native American Literatures--Themes, Lessons, and Bibliographies (1998).
Dancing holds a special thing that require passion and other skills. Wovoka, also called Jack Wilson is the leader of the "ghost dance". He is an American religious leader from the Paiute Indian tribe (Nevada). This dance came after a personal spiritual vison that Wovoka had. It was an answer to the trouble that native Americans and Indians faced by the united state government. James Money, an ethnologist, was the one who investigate on this dance in 1891 and then obtained a copy of the Wovoka's message called "the messiah letter". Wovoka in this letter is bringing Christianity combining with native American culture. The message claims
Ghosts have been around for many years and the root of the whole idea comes because it is “based on the ancient idea that a person's spirit exists separately from his or her body, and may continue to exist after that person dies” (“History of Ghost Stories”). Ghost stories have been told through centuries and because of this it is not known where the first spirit could have appeared or why, but one of the first actually recorded experience happened within the first century A.D. A man named Pliney recorded that he had seen a man and heard objects moving around and he could not explain what what happening (“History of Ghost Stories”). Even though the first supernatural experiences are not known, they created worldwide talk to present time about spirits and hauntings.
Dance is an ancient human practice, however the earliest record of human dance remains a mystery. By