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Anne Bradstreet poetry
Anne bradstreet poem meditions divine and moral
Puritanism poetry
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Everybody writes for different reasons. Puritans, for example, write about their faith with God. Anne Bradstreet, Edward Taylor, and Jonathan Edwards, to name a few, are very famous puritan writers that write for all different reason. Some Puritans write for themselves and other write for other people’s enjoyment and these writings could be poems, a sermon, or a prayer. Puritan writers all have their own tones when writing but they still have God as their number one. In this essay I will be analyzing the tones of the three puritans writers, mention above, and how they still have some puritan writing styles in common. First I will be discussing Anne Bradstreet, next Edward Taylor, third Jonathan Edwards and finally how their writers are similar.
Anne Bradstreet’s poem “Here Follow Some Verse upon the Burning of Our House” is a prayer of reflection and has three different tone that she uses to reflect on her relationship with God. Those three different tones are distressed, sorrowful, and
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However Edward tended to break Puritan religion rules because his poems showed a lot of emotion. The tones that he used to convey his emotions in “Huswifery” where reverent and joyful. At the beginning his is very reverent. He is asking God to make him better in is faith so that he can have better relationship with God. He use an extended metaphor to convey this message by comparing God to a spinning wheel and himself and Holy Spirit to yarn. He does this by saying “Make me, O Lord, thy Spinning Wheel complete. Thy Holy Word my Disaff make for me.” As the poem goes on he ask the Lord to weave the yarn into Holy Robes for Glory. At this point Taylor becomes joyful. Those Holy Robes of Glory are the eternal salvation that will allow him to enter heave when he dies. A person can tell that he really joyous because he says “my ways with glory and thee glorify.” He is joyous because God has made him
In the poems “Huswifery” by Edward Taylor and “To My Dear Loving Husband” by Anne Bradstreet use very contrasting writing styles. These were both written in the Puritan era; where the government was a theocracy, the church controlled everything and the people’s lifestyles were severely restricted. I believe that these poems are prime examples of how their strict lives affected the way the writer’s poems came out the way they did.
One of the most cherished doctrines of the Puritans is the well-known weaned affections. From a Puritan perspective, people must learn to wean their way off of “Earthy possessions” in order to dedicate their attention on God. Puritans were preoccupied with the belief that if people invested themselves in Earthy distraction including relationships, they would struggle to find everlasting-spiritual beauty. In both “The Author to Her Book” by Anne Bradstreet as well as the “Prologue” by Edward Taylor, the authors portray themselves in a struggle to be weaned from their affections.
First, both of the main speakers within each of the following Puritan literary works were ministers during the 1700s, which was around the time of the Puritans. These works were also written within third person point of view. Now, both of these ministers then express their concerns for their congregation
In the late 1600’s, literature is dissimilar from today’s, such as focusing on being sent into the fiery pits of hell only because one hasn’t converted to Puritanism. There are also different types of writing to display the righteousness and positives of being a converted and loyal to the Puritan culture. Anne Bradstreet and Jonathan Edwards are two popular Puritan authors who project different messages and portray a varying energy through a slim number of their pieces. The poems, “To My Dear and Loving Husband” or “Upon the Burning of Our House” by Anne Bradstreet or “Sinners in the Hands of an Angry God” by Jonathan Edwards are fit examples of the Puritan age and what Puritans belive to be religiously
As Edgar Allan Poe once stated, “I would define, in brief the poetry of words as the rhythmical creation of beauty.” The two poems, “Birthday,” and “The Secret Life of Books” use different diction, theme, and perspective to give them a unique identity. Each author uses different literary devices to portray a different meaning.
Anne Bradstreet, Jonathan Edwards and Arthur Miller were authors of Puritan writing that all contained one major object, the Bible. Jonathan Edwards, the writer of “Sinners in the hands of an angry God” spoke of the audience being damned for not turning in the path of the Lord. The Crucible by Arthur Miller was over adultery, Witchcraft and discussed God. Anne Bradstreet’s poems, “To My Dear and Loving Husband” and “Upon the Burning of our House” discussed how worldly things do not matter, and that the love she has with her husband and her Lord are whats important. The three authors are very similar, they all speak of God and use biblical illusions in their writings and teachings, giving them all similar characteristics.
Anne Bradstreet’s poetry resembles a quiet pond. Her quiet puritan thinking acts as the calm surface that bears a resemblance to her natural values and religious beliefs. Underneath the pond there is an abundance of activity comparable to her becoming the first notable poet in American Literature. Anne Bradstreet did not obtain the first notable poet’s title very easily; she endured sickness, lack of food, and primitive living conditions during her time in the New World. Despite these misfortunes she used her emotions and strong educational background to write extraordinarily well for a woman in that time.
Anne Bradstreet, whom most critics consider America’s first “authentic poet”, was born and raised as a Puritan. Bradstreet married her husband Simon at the tender age of eighteen. She wrote her poems while rearing eight children and performing other domestic duties. In her poem “Upon The Burning Of Our House, July 10th, 1666”, Bradstreet tells of three valuable lessons she learned from the fire that destroyed her home.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Anne Bradstreet is seen as a true poetic writer for the seventeenth century. She exhibits a strong Puritan voice and is one of the first notable poets to write English verse in the American colonies. Bradstreet’s work symbolizes both her Puritan and feminine ideals and appeals to a wide audience of readers. American Puritan culture was basically unstable, with various inchoate formations of social, political, and religious powers competing publicly. Her thoughts are usually on the reality surrounding her or images from the Bible. Bradstreet’s writing is that of her personal and Puritan life. Anne Bradstreet’s individualism lies in her choice of material rather than in her style.
The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content and reflects her struggle with the Puritan beliefs, however, the form and structure of the poem reflect her internal religious solidarity.
In his preface of the Kokinshū poet Ki no Tsurayaki wrote that poetry conveyed the “true heart” of people. And because poetry declares the true heart of people, poetry in the minds of the poets of the past believed that it also moved the hearts of the gods. It can be seen that in the ancient past that poetry had a great importance to the people of the time or at least to the poets of the past. In this paper I will describe two of some of the most important works in Japanese poetry the anthologies of the Man’yōshū and the Kokinshū. Both equally important as said by some scholars of Japanese literature, and both works contributing greatly to the culture of those who live in the land of the rising sun.
Anne Bradstreet starts off her letter with a short poem that presents insight as to what to expect in “To My Dear Children” when she says “here you may find/ what was in your living mother’s mind” (Bradstreet 161). This is the first sign she gives that her letter contains not just a mere retelling of adolescent events, but an introspection of her own life. She writes this at a very turbulent point in history for a devout Puritan. She lived during the migration of Puritans to America to escape the persecution of the Catholic Church and also through the fragmentation of the Puritans into different sects when people began to question the Puritan faith.
Her puritan beliefs affected the context of the poem because she references God throughout the poem. In her poem she says, “ And to my God my heart did cry”, “I blest His name that gave and took”,“By Him who hath enough to do. “ From these lines you can clearly see the references to god. Another good example of religious text during the colonial period is Sinner’s in the Hands of an Angry God. This sermon was spoken to a group people in a church, a place where religion is taken seriously.
Moreover, he let the Lord have control, "Then weave the web thyself. The yarn is fine (8)." With the yarn and heart analogy, this is an indication that he gives the Lord the go ahead to put his heart into one. Also, I believe the line shows eagerness to show the Lord that his heart is pure. My understanding is that Taylor does not have the will to shape his heart himself as this is why he is handing his heart to the Him.