When British people first discovered the New World, they had to write some accounts of the new life that they saw. The Colonial Period, ranging from about 1607 to the late 1700s, saw early American literature starting to grow. This new American literature was influenced by the British and had many characteristics. Some important characteristics of American Literature at that time would be religion and narrative. We can see this from the writing accounts of many colonial authors like William Bradford, Anne Bradstreet, and Jonathan Edwards. During this time, two groups emerged from the colonial period. The rationalists, who believed in reasoning, and the puritans, who believed in religion. However, there were some rationalists that still had …show more content…
The Puritans believed that man existed for the glory of god and they also believed in having a government run by religious authorities. If one was to disrespect God, they would be publicly shamed. We can see religion in almost all American literature during this time, however, these writers are usually puritans. Take Anne Bradstreet for example, she was a puritan, lived during the colonial period, and was a writer. In Anne Bradstreet's poem titled Some Verses Upon the Burning of Our house, she recalls when her house burned down. Her puritan beliefs affected the context of the poem because she references God throughout the poem. In her poem she says, “ And to my God my heart did cry”, “I blest His name that gave and took”,“By Him who hath enough to do.“ From these lines you can clearly see the references to god. Another good example of religious text during the colonial period is Sinner’s in the Hands of an Angry God. This sermon was spoken to a group people in a church, a place where religion is taken seriously. In the sermon, Jonathan Edwards talks about God wrath if you sin against him. He uses fear and vivid imagery to control the audience's behavior. Edwards was also a Puritan and he was speaking the sermon to more Puritans. The reason so many authors reference god is because of the amount of Puritans at that time. Overall religion is a common characteristic of american literature in the colonial
In the sermon, “Sinners in the Hands of an Angry God” by Jonathan Edwards, he preached about a stricter Calvinist theology of Puritanism. Edwards delivered it at the Massachusetts congregation on July 8, 1741. He blatantly uses rhetorical strategies to instill fear into his audience if they are to continue to not be active Puritans in religion. Edwards uses polysyndeton, harsh diction and tone, and the appeal to emotion along with the use of semicolons to develop his message.
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
“Among all my experiences of God’s gracious dealings with me I have constantly observed this, that He hath never suffered me long to sit loose from him...” (Bradstreet 68). Anne Bradstreet is showing her devotion to God and is focusing on his love and mercy. Bradstreet found inspiration in William Shakespeare but more importantly what drove her poetry was religious beliefs. Being born into a Puritan family, Bradstreet became accustomed to Puritan behavior and had a strong belief in God. Jonathan Edwards, another strong believer in God, had the same Puritan beliefs but thought if a person shall sin they would be destined to end up in hell. Edwards is an extreme pastor and this is shown in the sermon, “Sinners in the Hands of an Angry God.” The two being the ideal Puritan religion have strong opinions on viewing God
The Puritans were "Christians," in that they believed in Jesus Christ yet some may argue that they did not lead "Christian" lives. These fanatics seemed to obssess over a major tenet of their religion, that being "Pre Destination." That is, God Himself chose those destined for eternal salvation in the beginning of time, long before our conception and birth. This pre-ordained number is considerably miniscule, which, at times, the Puritans seemed to ignore.
The Bible was a large part of the lives of these people. With that, as many religious leaders before and after him, Edwards's source of inspiration and guidance was the Bible. He often used parts or sections of biblical verse rather than complete text because too much information might diminish the importance of his primary intent. An example of how he preached to the people can be seen in Edwards's sermon, "Sinners in the Hands of an Angry God." In this sermon he addressed the issues of man as a sinner, God's hate of sinners - wrath of God. Throughout the sermon he addressed the damnation of man, the process of salvation and redemption. He hammered at his congregation using guilt and fear for their souls. It is a moving and powerful sermon that would have put fear in my head if I was in attedance during this time. This sermon, delivered in 1741, persuaded his congregation to join him in his Christian beliefs. In the sermon he portrays God as an all powerful and all knowing being. He depicts Him with the ability to both crush and save a soul.
The puritans had many religious beliefs. The religious beliefs they held were strong and they were extremely devoted to serving their Lord. Puritans believed that people of God had a teetotal lifestyle, worked hard and were responsible. They also believed that anything and everything that happens on earth is already predestined by God. People would not earn salvation with works of righteousness but through God’s grace. The congregation would make all of the decisions in the church and they would not acknowledge any other religions. When Puritans worshipped, it was very simple and only focused on God. There was no music, stained glass windows or art.
The Puritans were mainly artisans and middling farmers by trade and in the wake of the reformation of the Church of England, left for the colonies to better devout themselves to God because they saw the Church of England as a corrupt institution where salvation was able to be bought and sold, and with absolutely no success in further reforming the Church, set off for the colonies. English Puritans believed in an all-powerful God who, at the moment of Creation, determined which humans would be saved and which would be damned (Goldfield 45).
The puritans were very religious. They wanted to show everyone what happens if you are good and believe in god and the heavens. If you do bad things you would be punished or be killed. If you do good things you can be hand chosen to go to heaven.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Puritans believed in strict religious dedications, by trying to follow the holy commandment. “The discipline of the family, in those days, was of a far more rigid kind than now.”(Hawthorne 9). They wanted to be considered the holiest of all people because they try to reflect a world of perfection in the sight of God. While they where trying to portray a holy life; however, they where also living a sinful life because they have been judgmental, slandering, uncompassionate, resentment, and forbearing, which are all sinful acts of the bible.
The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content and reflects her struggle with the Puritan beliefs, however, the form and structure of the poem reflect her internal religious solidarity.
The Puritans were Englishmen who chose to separate from the Church of England. Puritans believed that the Anglican Church or Church of England resembled the Roman Catholic Church too closely and was in dire need of reform. Furthermore, they were not free to follow their own religious beliefs without punishment. In the sixteenth century the Puritans settled in the New England area with the idea of regaining their principles of the Christi...
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
Anne Bradstreet was a Puritan. Much like all the other Puritans of her time she examined her conscience daily and that they always felt that they were humbled by God's creations and powers. One poem in which she expresses her religion's ideas and philosophies was "Contemplations".
Puritans are discontented with the Church of England. The Puritans are people, who stand in for the pure doctrin of the bible. They reject all forms of religious practise. Every written word in the bible must be believed from them. Who follows God's moral codes will be blessed with eternal life. The conflict between the King, the Church of England and the Puritans had reached the climax when William Laud became the new Archbishop of Canterbury. He brought new beliefs in the Church, but this was unacceptable for the Puritans. This new beliefs included emphasise on individual acceptance or rejection of God's grace, toleration for a varity of religious beliefs, and the incoporation of "high church" symbols. For the Puritans is this not true belief. So they wished to get rid of all catholics influence in their religion. Thats the reason why they split from the Church of England in 1633.