Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Puritans and literature
Puritanism and its impacts on america
The impact of Puritans on the
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Puritans and literature
Historical Puritan Writing and Poetry In the late 1600’s, literature is dissimilar from today’s, such as focusing on being sent into the fiery pits of hell only because one hasn’t converted to Puritanism. There are also different types of writing to display the righteousness and positives of being a converted and loyal to the Puritan culture. Anne Bradstreet and Jonathan Edwards are two popular Puritan authors who project different messages and portray a varying energy through a slim number of their pieces. The poems, “To My Dear and Loving Husband” or “Upon the Burning of Our House” by Anne Bradstreet or “Sinners in the Hands of an Angry God” by Jonathan Edwards are fit examples of the Puritan age and what Puritans belive to be religiously One of the major differences in Bradstreet and Edwards’ writing styles is how angry and demanding Edwards’ works are compared to the logical and rather positive works of Bradstreet. Bradstreet said, “I prize thy love more than the whole mines of gold…” (116, Line 5), this renders the image of Bradstreet relying on love more than money because love isn’t superficial, and this demenstrates the logical side of her writing. When it came to “Sinners in the Hands of an Angry God”, the writing style is angry, for example when Edwards said, “So that, thus it is that natural men… they have deserved the fiery pit.” (126). Not only does this exhibit his vextation and absurdity, but it also shows a side of religion that differs from Anne Bradstreet’s. Edwards hates the unconverted man, and he believes that if you aren’t converted, that you anger God and he will send you to hell. Bradstreet on the other side believes that if those who worship God, he will always be there to assist them, even if they aren’t completely converted, which is odd for two converted Puritans to differ on these
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
First, both of the main speakers within each of the following Puritan literary works were ministers during the 1700s, which was around the time of the Puritans. These works were also written within third person point of view. Now, both of these ministers then express their concerns for their congregation
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Both Bradstreet and Edwards believed in eternal life after death and they both saw life as a stage that needed to be passed through in order to get to Heaven. Both believed that God was the giver of all things good. Bradstreet rarely refers to hell but Edwards refers to it liberally. Edwards taught that bad pe...
This is the main similarity we can see in their poetry. However this is also where they differ as well, in their exact relationship with God. Bradstreet first found herself before realizing her love for God. This was probably due to her being well educated and independent, she really was the first feminist to hit the world. Bradstreet found God in nature a lot of the times and expressed that in her poem ‘Contemplation’
Bradstreet’s last learned lesson is her wealth does not come from the things she gains on earth but her true wealth lies in heaven. She begins Stanzas 37-42 rebuking her thoughts of what will no longer take place in her ash filled home. Furthermore, Bradstreet gives her depiction of the “heavenly” place in Stanzas 43-48; which is built on permanent grounds and consist of expensive furniture all financed by God. In the last Stanzas of the poem Bradstreet begins focusing on the place where wealth is defined:
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Reis, Elizabeth. Damned Women: Sinners and Witches in Puritan New England.( New York: Cornell University Press, 1999), 107-108.
The Puritans in London think of themselves as righteous and worthy before God because of their “pure” ways of living. They view other humans that are not in their order vile, unclean, and incapable of God’s true love, even though one message of Christianity states that everyone is God’s children. One instance of this disdain and superiority is when a Puritan makes the statement to the Dog-Woman, “‘Cleanliness is next to Godliness,’” obviously noting her lack of wealth and access to hygienic products; to this she replies, “‘God looks on the heart, not a poor woman’s dress’… but there was no stopping his little sermon, which he gave with his eyes rolled back as piously as a rabbit’s” (Winterson 15). The Dog-Woman reveals to the audience that she is a sinner in her mind, but she still believes that everyone has a chance of being saved by God if they truly wish it. This particular event emphasizing cleanliness and purity, as well as a statement from the Dog-Woman that Preacher Scroggs “makes love to [his wife] through a hole in the sheet… ‘for fear of lust’” (Winterson 22), strongly contradicts the actions that take place in the brothel. For the importance of faithfulness and abstinence from lust, Preacher Scroggs and Neighbor Firebrace commit acts of homosexuality with each other. For the emphasis on cleanliness, they are creative with each other’s bodily fluids in their sexual acts. For the prominence of being faithful to God and having familial love with their fellow men, they burn down the Dog-Woman’s house in the name of Jesus and Oliver Cromwell. In an act of justice for herself and for the death of the king, the Dog-Women sets forth her own means of execution for Preacher Scroggs and Neighbor Firebrace, interrupting their affair and applying her own method of normalizing
Bradstreet’s poetry is fully religious. Being a pious woman, as everyone was at that time period, she wrote poems claiming high morals and religious motifs. Her writings were very popular among puritans who started colonizing America. His Puritan belief was the reason of her special attitude to her life, soul and sufferings. “She thought that God was so hard on her because her soul was too in love with the world. She also wrote some poems where she asked God to watch over her children and husband” (Gonzalez, 2000).
“Allahu Akbar. Allahu Akbar.” “God is Great. God is Great”. These are the words which every Muslim is required to chant several times a day. The same notion of God’s greatness is also portrayed in Puritan life. The Puritans are a people of religious fervor and strict adherence to the Bible who, without doubt, looked to God in every facet of their life. It is human nature to relate to things we know in order to make sense of the topic at hand. After recently studying Puritan texts, I feel that they express some of the same ideas as the Muslims. Some of the ideas include a sense of community, a contract with God, the notion of fear, and the removal of material goods. The ideas from John Winthrop’s from “A City Upon a Hill”, Anne Bradstreet’s “Verses Upon the Burning of Our House”, Edmund Morgan’s The Puritan Dilemma, and Arthur Miller’s The Crucible all express similar ideas to those of the Muslims. The Muslims have allowed me to create a better understanding of the Puritan ideology present in the gambit of Puritan texts. I understand that the power of religion is a unifying force which can lead to a decline in society.
Puritan society in colonial America was a made up of a strict community whom blamed all evil deeds and wrong doings on on the devil or witchcraft and condemned drama, dancing, and music. “The Crucible” by Arthur Miller and “The Scarlet Letter” by Nathaniel Hawthorne are set in Puritan society of colonial America and depict the society in a harsh sense. “The Crucible” is the story of witch trials in Salem, Massachusetts while “The Scarlet Letter” tells the story of a woman named Hester Prynne who is shamed after committing a crime. Both stories show how Puritan society is and the expectations it puts on its citizens. Based on research of Puritan society in colonial America and reading both “The Crucible” by Arthur
Religion, without a doubt, during the Puritan age was everything; God was essential in the Puritan faith. Edwards, when he writes about God, is very upfront, intense, aggressive, and seems to be an unsatisfied person who believes that if you do not convert to Christ you are going to hell. In Edwards’ sermon, Sinners in the Hands of an Angry God, he states “Therefore, let everyone that is out of Christ,/ now awake and fly from the wrath to come.” (129). In the paragraph of his sermon, Edwards’ states that you better be with Christ or an angry/mean god is coming for you, and will make your life terrible; if he decides not to kill you. In contrast to Edwards, who tries to scare those not with Christ into converting to Christ, Bradstreet is the exact opposite. She is encouraging, believes in a forgiving God, and that God is good to you when you die. In her poem, Upon the Burning of Our House, she states “My hope and treasure lies above.” (Line 54) In the line of this poem, Bradstreet states that even after her house burned down and she lost everything; she knows that all of her belongings will be in heaven for her because God is going to forgive her for her mistake. Even though Edwards and Bradstreet had their own images of God, both of them share the same religious views; God is everything in the Puritan lifestyle. Beyond having the same religious views, Edwards and Bradstreet have very contrasting styles of
Anne Bradstreet starts off her letter with a short poem that presents insight as to what to expect in “To My Dear Children” when she says “here you may find/ what was in your living mother’s mind” (Bradstreet 161). This is the first sign she gives that her letter contains not just a mere retelling of adolescent events, but an introspection of her own life. She writes this at a very turbulent point in history for a devout Puritan. She lived during the migration of Puritans to America to escape the persecution of the Catholic Church and also through the fragmentation of the Puritans into different sects when people began to question the Puritan faith.
By reading Bradstreet’s work, a fair sense of what Mrs. Bradstreet was like can be grasped. She clearly stated her opinion of those who objected to her writing: “I am obnoxious to each carping tongue, / Who says my hand a needle better fits.” (Bradstreet,“ The Prologue”155). Bradstreet refused to give up her passion for writing even if it meant going against the opinions of anyone in her colony, including religious leaders. Although Bradstreet referred to herself as being obnoxious, her written works portray an entirely different Bradstreet. She seeks no reward or fame for her writing: “Give thyme or parsley wreath, I ask no bays” (155). Bradstreet seeks no reward for her writing because she doesn’t think her work is very good: “My foolish, broken, blemished Muse so sings” (154). She refers to her writing as her: “ill-formed offspring” (“The Author To Her Book”165). Even after her work is published she is ...