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As born again believers in Christ Jesus, it is imperative to know what we believe and why we believe the doctrines taught in the scriptures. This paper will explicate these three doctrinal the teachings, the existence of hell, eternal punishment and the more popular view the pre-tribulation interpretation. We are living in a society that is in opposition to Christianity and the teachings of the bible, woe are those who forget God. Why is it essential to believe in these doctrines? Because many false teachings and heresies are promoted by the various cults, Jehovah Witnesses, Mormon, Unification Church, and New Age. Deviant teachings of the bible such as Universalism and we are faced with other religious belief systems such as Buddhism, Hinduism and Islam, …show more content…
Then there will be a time of great affliction and destruction upon on the earth. The view on whether Christ will physically reign on the earth for a thousand year is known as the millennium. Two theories are as follows: Christ will come and remove the church before the tribulation is pre-tribulation. The strongest evidence in the bible that supports the pre-tribulation view and the rapture of the saints is the biblical doctrine that Jesus Christ will return for the saints before the 7-years Tribulation periods. Matthew 24:44, “Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.” And Luke 12:40, “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” Anything other than a Pre-tribulation Rapture predicts the Rapture, telling us that it will be unpredictable, imminent, without warning, and will be visible only to the saints. Whereas the post tribulation view believes that the church will go through the tribulation and the coming of Christ for the church will not take place until the conclusion of the
Kenneth Gentry begins with a quote, “The closer we get to the year 2000, the farther we get from the events of Revelation.” This sentence summarizes the Preterist view nicely. The Preterist places weight on the historical aspect of Revelation by relating it to its original author and audience. The author was mainly concerned with the seven churches of Asia Minor who were facing difficulties during that time. John’s target audience was neither churches nor the 21st century. As most evangelical scholars would affirm, Revelation contains prophecies which were fulfilled in John’s near future. Their manifestation might not have been as graphic or literal as one might imagine, because John uses “poetic hyperbole,” yet these events were actually fulfilled in history. He argues that the use of highly figurative speech and symbolism is “not a denial of historicity but a matter of literary genre.” These were events that were to take place soon because the time was near. Then Gentry uses study of Greek language to support this. He argues that lexicons and modern translators agree that these terms indicate temporal proximity indicating that they expected to see the events in their lifetime. As much as a word study can be helpful, it can also be limiting. One certainly cannot base interpretation of the whole book on a loosely used term. Similarly, while the Apostle Paul spoke to the Thessalonians with urgency in plain language, we know that the Second Advent is yet to happen.
Christianity falls under the category of Theism, which is the belief in only one personal god. Christian worldview believes that God sent humanity His only son so that we can learn about God and how He wants us to act. Jesus is crucified later in His life on a cross, which relieved us from losing a relationship with God due to our sins. When analyzing the Christian worldview, we learn that God came to earth in human form as Jesus Christ to experience life with humanity and restore earth back to harmony. In this paper I will discuss God, Jesus, and humanity individually, how restoration will occur, and finally, analyze and reflect on the Christian worldview.
The people of Waknuk are irrational and are oblivious to the fact that their beliefs are aimless. Waknuk is located in Labrador just outside of the place the old people call the Fringes. What the people of waknuk thought happened to the world was punishment from god, they called this tribulation. Their thoughts on tribulation had no proof, other than a book called The Repentances which they had no idea where it was from, only that it was from the old peoples time. Tribulation was most likely nuclear war because radiation is probably causing these deviations in the book The landforms also match up to what looks to be Labrador Canada. The people of Sealand could have been post apocalyptic survivors as well as just not following a blind faith.
The four fundamental claims of the Catholic Intellectual Tradition, Human beings exist in a relation to a triune God, God’s presence in the world is mediated through nature and reality, faith and reason are compatible, the dignity of the human being is inviolable and therefore the commitment to justice for the common good is necessary. However, the great books in the Catholic Intellectual tradition show that they represent these fundamental claims in a broad distinctive way. This essay will show that these readings better represent one of the fundamental claims, human beings exist in a relation with a triune God, from the view point of three great books from the bible, Genesis, Exodus and the Gospel of Matthew. The Bible clearly supports the
Faustino, Mara. Heaven and Hell: A Compulsively Readable Compendium of Myth, Legend, Wisdom and Wit for Saints and Sinners. New York: Grove/Atlantic Inc., 2004. Print.
...iew. Jesus clearly states that the fall of Jerusalem will take place within His generation, but this is just the beginning. “All these things” includes the destruction of Jerusalem as a sign of the nearness of parousia. Yet, Jesus sees beyond this day of judgement and wants to instill confidence in believers for the labor pains to come. Because no one knows the day or the hour this is a warning to be ready from both Mark and Jesus. Mark and the first century church had no greater insight and thus would have been possibly expecting Jesus’ return during the destruction of Jerusalem. The event passed, but this just gave the early church greater faith in Christ’s reign as his prophecy was fulfilled and marked the a step towards His return. The nearness of parousia is evident in the language as Jesus calls for both fear and joy in the events of eschatological fulfillment.
Alcorn, John. "Suffering In Hell." Pedagogy 13.1 (2013): 77-85. Academic Search Complete.Web. 11 June 2014.
It is important because of authority. Without specific beliefs, we are not giving authority to anyone who has proven or also believes in such things as God and religious beliefs that follow the authority of God.
Murray, Michael J. "Heaven and Hell." Philosophy of Religion: A Reader and Guide. By William Lane. Craig. New Brunswick, NJ: Rutgers UP, 2002. N. pag. Print.
Benchmark Assignment: Gospel Essentials There are several aspects to consider when exploring the Christian worldview. There are many facets and denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview. God In the Christian worldview, God is the one and only God. He is the sovereign creator of everything.
The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The first section attempts to assess the theological commonality to and differences from Jewish apocalypticism. Fiorenza focuses of the problem that although Revelation claims to be a genuinely Christian book and has found its way into the Christian canon, it is often judged to be more Jewish than Christian and not to have achieved the “heights” of genuinely early Christian theology. In the second part of the book, Fiorenza seeks to assess whether and how much Revelation shares in the theological structure of the Fourth Gospel. Fiorenza proposes that a careful analysis of Revelation would suggest that Pauline, Johannine, and Christian apocalyptic-prophetic traditions and circles interacted with each other at the end of the first century C.E in Asia Minor. She charts in the book the structural-theological similarities and differences between the response of Paul and that of Revelation to the “realized eschatology”. She argues that the author of Revelation attempts to correct the “realized eschatology” implications of the early Christian tradition with an emphasis on a futuristic apocalyptic understanding of salvation. Fiorenza draws the conclusion that Revelation and its author belong neither to the Johannine nor to the Pauline school, but point to prophetic-apocalyptic traditions in Asia Minor.
Historical Premillennialism is the belief that Jesus will physically return to the earth to gather His saints before the Millennium, a thousand-year “Golden Age” of peace. This return is referred to as the Second Coming. It is called "premillennialism" because it holds that the physical return of Jesus to the earth will occur prior to the turn of the millennium. Historical Premillennialism is different from Postmillennialism and Amillennialism in that it believes that the return of Christ will happen before the “millennium” known as the Golden Age.
The rapture of the church will flag off the great tribulation when God’s prophetic clock (in the seventy weeks of Daniel) begins to tick again after the ‘great pause’ for the time of God’s favour. The great tribulation will be a time of great trouble & distress of unimaginable proportions that will befall the whole world. The great tribulation will be a living hell on earth with a degree of violence and disaster that is unparalleled in all of history. The nature and scope of the great tribulation was prophesied by both Old Testament and New Testament prophets. In Jeremiah it is called “the time of Jacob’s trouble” (Jer 30:7); in Daniel it’s called “a time of distress such as has not happened from the beginning of nations until then” (Dan 12:1); in Zephaniah it is called “the great day of the LORD” (Zeph 1:14); in Joel it is called “the great and dreadful day of the Lord” (Joel 2:31); Jesus referred to it as the “great tribulation” (Matt 24:21).
In reading the article for week five, I chose to provide my synopsis on the article “Heaven and Hell in Christian thought.” This article provides much insight into many theological views of Christianity with respect to Heaven and Hell and the beliefs set forth. The three views that I will discuss are are the eschatological views, the perspectives and theories of Hell, and Heaven. In reading this article, there was much as a Catholic that I learned and a lot that I could take away that have changed and influenced my idea of what I do and don’t agree with.
...lready commenced. Joseph Smith said that the righteous should shine forth like the sun at his coming. Joseph also tells us to enjoy the smiles of our savior in these last days. The city of Zion that is spoken of will be built upon the land of America (teachings of Joseph Smith). We must abomish our elders and members and live by every word that proceeded forth from the mouth of God (Teachings of the Prophet Joseph Smith). The Prophet Joseph Smith had so many wonderful insights on this topic. The Second Coming of Christ is an incredible occurrence that I believe I will live to see. I realize all of the pressures that are upon my head being one of the chosen to live upon the earth in these last days. It is a great honor but I also know that I earned it in my preexistence. The coming of Christ should not be a day of fear but of anticipated glory and excitement.