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Essay on the Book of Revelation
Essay on the Book of Revelation
Study of revelation
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Kenneth Gentry begins with a quote, “The closer we get to the year 2000, the farther we get from the events of Revelation.” This sentence summarizes the Preterist view nicely. The Preterist places weight on the historical aspect of Revelation by relating it to its original author and audience. The author was mainly concerned with the seven churches of Asia Minor who were facing difficulties during that time. John’s target audience was neither churches nor the 21st century. As most evangelical scholars would affirm, Revelation contains prophecies which were fulfilled in John’s near future. Their manifestation might not have been as graphic or literal as one might imagine, because John uses “poetic hyperbole,” yet these events were actually fulfilled in history. He argues that the use of highly figurative speech and symbolism is “not a denial of historicity but a matter of literary genre.” These were events that were to take place soon because the time was near. Then Gentry uses study of Greek language to support this. He argues that lexicons and modern translators agree that these terms indicate temporal proximity indicating that they expected to see the events in their lifetime. As much as a word study can be helpful, it can also be limiting. One certainly cannot base interpretation of the whole book on a loosely used term. Similarly, while the Apostle Paul spoke to the Thessalonians with urgency in plain language, we know that the Second Advent is yet to happen. He objects to a view which argues that John is speaking of God’s timing rather than ours by pointing out the concrete historicity of Revelation including churches and expressions used are “emphatic-declarative.” Regarding an objection which states that the events will ... ... middle of paper ... ...uture. Likewise, Babylon is also to take place in the future. One of the most distinct feature of dispensationalist view is the millennial kingdom in Revelation. The thousand year reign of Christ will take place on the earth. Based on grammatical-historical exegesis of chapter 20, Thomas provides Though Hamstra mentioned that the Idealist view stands on stronger hermeneutical foundation, I believe that to be true with the dispensationalist view. In other word, classical dispensationalist view really look at others Scripture and see them as a flow of events which are ordained by God. One of Thomas’ strength is that he gives a lot of side-by-side comparison of the issues he addresses. It enables the reader to see the flaws in other views previously mentioned. I am not sure about fairness of it but it surely strengthens his argument. Works Cited Kenneth Gentry
The first interpretation of Mk. 13:30 is know as the preterist view. According to the Revelation: Bible Commentary in the Wesleyan Tradition, “the word “preterist” is Latin and means “pre (before) in fulfillment.” It is expressing time fulfilled. Preterits believe that most or all of Bible prophecy has already been fulfilled in Christ and the ongoing expansion of His kingdom. They hang this belief of past-fulfillment on different verses, including the witness that Jesus and His apostles said that His coming (or presence) and the end of all things would occur soon (in that generation).” This view-point believes that, “all of Jesus’ predictions in the Olivet Discourse were fulfilled at the time of Jerusalem’s desolation and the temple’s destruction in A.D. 70.” The events Jesus predicted, according to a preterist viewpoint, took place during the lifetime of Jesus’ contemporaries or “this generation” as referred to in Mk. 13:30. “The central thesis...of all preterists...
Congdon, D. W. (2010). 12 the Word as Event: Barth and Bultmann on Scripture. Retrieved from www.academia.edu: https://www.academia.edu/658913/The_Word_as_Event_Barth_and_Bultmann_on_Scripture
...f the New Testament are wholly prophetic in character. It is most reasonable to conclude, since every Bible prediction concerning the past has been fulfilled in the smallest detail, that we may expect all the remaining unfilled prophecies to be just as literally fulfilled.
Recapitulation is a music technique employed by various composers which reiterates a familiar theme with slight embellishments, most commonly found in Sonata-form. A similar concept, of reiterated concepts is also employed by John in the Book of Revelation. While this essay will not discuss music, it will explore the use of recapitulation in the Book of Revelation. Through the use of this literary device, John creates a pattern which accentuates the ________________. There are many theories regarding the entailment of recapitulation in the Book of Revelation spanning form the inclusion of the seals, trumpets and bowls while other theories all include the the presentation of the characters, such as the contrast
To begin with, idealism is the concept of acting according to what you percieve as
Harrington, Daniel J. The Gospel according to Mark. Collegeville, Minnesota: The Liturgical Press. 1983. Print.
"Revelation, n. A famous book in which St. John the Divine concealed all that he knew. The revealing is done by the commentators, who know nothing."1 The book of Revelation, the only apocalypse among the twenty-seven books of the New Testament, has always occupied a marginal role within the field of Biblical interpretation. Its bizarre visions of beasts, dragons, plagues, and cataclysms have inspired poets and artists while confounding more traditionally minded scholars for centuries. England in the early seventeenth century proved an exception to this rule. The flowering of apocalyptic exegesis in this period among academic circles bestowed a new respectability on the book of Revelation as a literal roadmap of church history from the time of Christ to the present, and on into the eschaton. The principal writers in this field, including Arthur Dent, Thomas Brightman, and Joseph Mede, have been dubbed "Calvinist millenarians" by modern historiography. They were certainly Calvinist in their views on doctrine, and also in their melioristic vision of England as the consummation of the Reformation, as an elect nation with the potential to recreate the true church of the early Christians. Their intense belief in the imminence of the end of the world, however, along with the mode of interpretation which they applied to the Revelation, reflected trends in Christian thought redirected by Martin Luther, and largely ignored by John Calvin.
... due. His visions outline events from the rebuilding of the temple to the time of the ministry of Jesus Christ, to the time the temple was destroyed again. This vision also contains the unfulfilled portion, specifically the last seven weeks, which talks about the reign of the antichrist on earth.
London: A & C Black, 1966. Charles, R.H. A Critical and Exegetical Commentary on the Revelation of St. John. International Critical Commentary.
The eighth and ninth dispensations are the periods covering the millennial rule of Christ and the rest of eternity. The Bible speaks of these dispensations sporadically and offer some glimpse of what is to come. Interests in future times, from the end of this period through the eighth and ninth dispensations, are intriguing and studied by many. These writings on the future warn of wrongdoing, and encourage moral living and honesty. The periods covered in the future, as many of the events in history, are widely debated.
The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The first section attempts to assess the theological commonality to and differences from Jewish apocalypticism. Fiorenza focuses of the problem that although Revelation claims to be a genuinely Christian book and has found its way into the Christian canon, it is often judged to be more Jewish than Christian and not to have achieved the “heights” of genuinely early Christian theology. In the second part of the book, Fiorenza seeks to assess whether and how much Revelation shares in the theological structure of the Fourth Gospel. Fiorenza proposes that a careful analysis of Revelation would suggest that Pauline, Johannine, and Christian apocalyptic-prophetic traditions and circles interacted with each other at the end of the first century C.E in Asia Minor. She charts in the book the structural-theological similarities and differences between the response of Paul and that of Revelation to the “realized eschatology”. She argues that the author of Revelation attempts to correct the “realized eschatology” implications of the early Christian tradition with an emphasis on a futuristic apocalyptic understanding of salvation. Fiorenza draws the conclusion that Revelation and its author belong neither to the Johannine nor to the Pauline school, but point to prophetic-apocalyptic traditions in Asia Minor.
The term millennium does not appear anywhere in Scripture. The idea originated from a thousand year period of time that characterizes the reign of the Messiah. In fact, the phrase “thousand years” is stated six times in Revelation 20. There are three main schools of thought based upon one’s view of the thousand-year reign of Christ. These views are: Amillennial, Postmillennial and Premillennial. Over the centuries these prophetic differences have caused conflict within the body of Christ and are still currently widely debated. Instead of the book of Revelation being the basis of comfort (1 Thess. 4:18) among Christians it has become a bone of contention. However, this controversy should not deter Christ’s disciples from receiving the blessings that Revelation has to offer (Rev. 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14). Rather, one should study prophecy under the Spirit’s guidance and look at the data provided within the full context of the Word assessing each of the views for correct motives and presuppositions. Therefore, this paper will examine the nature, timing, and duration of the millennium as well as the occupants of the millennial kingdom and the relationship of Israel and the Church to the millennial kingdom. The aim of this paper is to address “The revelation of Jesus Christ, which God gave to him to show to his servants the things that must soon take place” (Rev. 1:1, ESV).
... Jesus also states that He would never know the date t should happen until it comes upon Earth (Matthew 24:36-51 New International Version). There isn’t just a Earthly war, but also a Heavenly war where Faith and Truth conquer the Beast (Revelation 19:11-16 New International Version). There is good news that comes through Christ’s coming.
"Supernatural influence of the Holy Spirit upon the Scripture writers which rendered their writings an accurate record of the revelation or which resulted in what they wrote actually being the Word of God."
to the end times and that there are a series of events building up to