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Revelation 1:1-20 SUMMARY
What does Revelation 1:1-20 mean
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Recommended: Revelation 1:1-20 SUMMARY
Historical Premillennialism is the belief that Jesus will physically return to the earth to gather His saints before the Millennium, a thousand-year “Golden Age” of peace. This return is referred to as the Second Coming. It is called "premillennialism" because it holds that the physical return of Jesus to the earth will occur prior to the turn of the millennium. Historical Premillennialism is different from Postmillennialism and Amillennialism in that it believes that the return of Christ will happen before the “millennium” known as the Golden Age. Premillennialism is based upon a literal interpretation of Revelations 20:1-6,”1 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. …show more content…
I also saw the souls of those who had been beheaded for their testimony to Jesus and for the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years.” This passage describes the “millennium” or the so-called “Golden Age” of christianity. According to Historical Premillennialism, this period of one thousand years will take place after Christ’s eventual return to …show more content…
16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.”, that the Lord will come again. This is known as “The Second Coming” and this passage shows that the Lord will be back for His second reign over all of the
The Next Christendom: The Coming of Global Christianity written by Philip Jenkins looks over religion as a whole in the future. Philip Jenkins was a Distinguished Professor of History in 1973 and was the Co-Director for Baylor's Program on Historical Studies of Religion, he has studied the Bible and the Quran. The main religion being Christianity, as it flows South to other countries such as Central America and southern Asia and Africa. Jenkins also covers “The Rise of Christianity” where he predicts that it will increase in the coming years. The world would be moving from secularism to non-secular as the Northern states and countries are urbanized. The Southern countries are not urbanized, they believe in the practice of spirituality. In the Next Christendom, Jenkins also predicted that there will be a big population growth in the next coming years as Christianity spreads. Christianity as a whole can be adapted to many different cultures, as it is not as strict as many other religions such as Muslims. In other religions you would have to be
During the 1970s, in the United States, there was a rise in the movement of Jewish Christians known as Messianic Judaism. Messianic Judaism was formerly known as Jews for Jesus, which was organized by a man named Moishe Rosen. The primary focus of Rosen’s group was to focus on expressing their beliefs in Jesus. Messianic Judaism was created as this “exciting vision of Christianity that worked around traditional views of a faith alien to Jews” (Ariel 319). Like Rosen’s movement, Jews for Jesus, Messianic Judaism’s intention is to present Jesus as the Messiah. Not only do they want to show their attitudes towards Christianity, but they also want to identify themselves as the first Jewish followers of Jesus. Considering themselves as evangelical premillennialists, their view has proven them that they are the Chosen People of God.
Meaning, the followers of Jesus were taken up, and the remains were of the unsaved individuals.
Brooks and A.J Gordon (Balmer 34). Dispensationalism has been gaining followers for many years and its popularity can be seen in many places, such as in the Left Behind series which has captured the minds of many people around the world (Pagels 1). Now with historical context in mind, it is time to see what Dispensationalism teaches. Dispensationalism has three distinct characteristics: Rapture of Christians, Millennium Rule of Christ, and the Unfulfilled Prophecies of the Bible. For the purpose of this paper they will all be examined separately. The Rapture is the belief that Christians will be brought up and not have to endure the Tribulation (Robinson). The term “rapture” does not occur in the Bible but instead comes from a Latinized version of the word arpadzo which comes from “caught up” (Witherington 94). The belief in the Rapture for Dispensationalists is based on 1st Thessalonians 4:16-17 which they claim describes an event where living Christians return to heaven with Christ (Robinson). Secondly, the Millennium Rule is the belief that Jesus Christ will literally rule over earth for 1,000 years after the Tribulation (Robinson). The key here is that (as opposed to the Post-Millennial views) the believers have no part in setting up his reign
... and the dead without coming into contact with that which exists in between. What is both present and absent looms like the messiah in every moment and yet no moment in particular. There is constantly something “out of joint” as well as constant human struggle to ameliorate the disjointure. Be it attempting to segment time or the allocation of rights and laws to achieve justice, that which exists in a disjointure cannot have a definite deconstruction. As such, the messianic cannot be constrained into something with definitive definitions of time or justice. The makeup of the messianic and of our existence allows for the coming of an untouchable and unknown other. The messianic signifies our existence as constant waiting. It is a waiting and never ending acceptance of a future that can never be confined by the meanings we bring to thrust upon that conceivable future.
At the Rapture, we, the believers, will meet Jesus in the air. During the Rapture, Jesus will call for all of the believers who have died, give them glorified bodies, and take them from the Earth along with all of the believers who are still alive. The apostle Paul describes the ordering of this snatching away event in 1Thessalonians 4:16-17 NIV, "For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ shall rise first. After that, we who are alive and left will be caught up together with them in the clouds to meet the Lord in the air. And we shall be with the Lord forever." Paul goes on to further describe the timing of this sequential, rapturous event in 1Corinthians 15:51–52 NIV as being instantaneous, "Listen, I tell you a mystery: we will not all sleep, but we will be changed in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed." The Rapture is nothing you should fear, rather God wants us to "encourage each other with these words," as we are told in 1Thessalonians 4:18
This paper will compare the concept of the Messiah within Judaism and the development of the messianic tradition within Christianity. Consideration will be given to Judaic thought on how this religion understands the concept of the Messiah. Defining how throughout history it shaped the foundation of this religion to distinguish its own individual identity. Analysis will focus on the abstraction of the Messiah and how Jewish believers interpret the coming of the Mashiach in connection with the prophecy of Isaiah. Discussing how eschatology is understood in this religion compared to Christianity, and how different Jewish groups define the Messiah prophecy from early history up until the modern day era. The paper will also discuss the development of the Messianic tradition within Christianity, focusing on the prophets, Jesus and how the messianic period is defined in Christian theology; in order to establish if the son of God has arrived in this world and fulfilled his promise through death and resurrection, or if the messiah and the messianic age is still yet to come as understood in Judaism.
Amillennialists generally assume that all millennium prophecies are fulfilled in between the first and the second coming of Christ (Gregg 459). The time subsequent to the first coming and prior to the second coming is known as the golden age. The Golden Age specifically refers to the Messiah ruling on earth (27). Only, amillennialists would say Christ's thousand year reign takes place in heaven with the souls of deceased believers (Rev 20).
The earliest recorded text teaching Christianity has its roots buried deep within Judaism. The birth, death and resurrection of Jesus Christ, as the Messiah, created a new ideology of worship. The Messiah is the savior for all people and of all sins. Paul carried the message of the Messiah to the Gentiles. His missionary journeys and establishment of churches enabled the spreading of the message throughout the Roman Empire. Christianity grew in acceptance; those that believed in the Messiah separated and began to worship on their own. This marked the beginning of the split of Judaism and Christianity.
Christianity is now in our modern world one of the five major religions. The other major religions include Islam, Hinduism, Buddhism and Judaism from which Christianity descended. Christianity was practiced before Christ, During his life, and after his life. After Christ¹s life Christianity spread to become a main world religion.
The millennium is a period of time in the book of Revelation consisting of a thousand years. During this time the earthly reign of Christ is fulfilled according to the Old and New Testament scriptures. The Old Testament describes God’s kingdom on earth and the Son of Man along with the saints of ...
Pre Existence of Christ Charles Ryrie defines the pre-existence of Christ as meaning that “He existed before his birth” (Basic Theology, 273). This is an essential part of Christology in the sense that if Christ did not exist before the virgin birth, then what can we believe of the Bible? The Bible gives us direct statements concerning Christ’s pre-existence. Through these statements one can see the meaning of the preexistence, the importance of the preexistence, and the evidence for the preexistence.
Bauer & Johannes, 1970, p.64). As a bonus his death not only offers redemption for mankind but also introduces the aspect of new life. Starting over and new life is not an aspect discussed in the Old Testament. Finally despite the perfection of Christ’s redemption of mankind, believers will have to wait until the return of Christ for this particular redemption to be complete.
From the time of the creation of God’s Kingdom and the earth until present day in the eternal life, God has intended for His people to live as full human beings in order to live a fulfilled life, and a life of salvation and redemption through His son Jesus Christ. Through living the eternal life and living within God’s Kingdom, the anticipation of the return of Christ and the beginning of the New Heaven and the New Earth is what Christians are currently living for and anticipating. New Heaven and New Earth are both goals Christians work towards through their faith in Christ, along with the anticipation and work towards the eschatological goal as we work and live towards the future and end result, while some aspects of life will continue and some will discontinue in the New Heaven and the New Earth. While the New Heaven and New Earth is an opportunity to refresh our spirituality and redeem ourselves in a spiritual way through the work of the Holy
The charism given to a founder of a religious community is expressed and made evident through his or her particular spirituality and way of life. Those who join religious communities are called to live a life consecrated to God in the pattern set by a founder, according to the charism the founder received. The Church often speaks of the eschatological nature of consecrated life and calls men and women in consecrated life to be eschatological signs by conforming their whole lives to Christ and by focusing more exclusively on the things of Heaven. The word eschatological comes from the Greek word eschaton, meaning “last.” It refers to final or ultimate things, in particular God’s plan for the conclusion of time. Christ’s second coming and the Last Judgment are both eschatological events. Our own personal eternal destinies, especially our call to live eternally in the presence of God, also have a strong, inherently eschatological dimension, because each of us will undergo a particular judgment at the moment of