Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Biblical hermeneutics
Revelation 1:1-20 SUMMARY
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Biblical hermeneutics
To understand and interpret the Bible correctly, one must first have accepted the fact that he is a sinner and has ask Jesus into his heart as his own personal savior. The interpretation of the Bible is difficult and can be time consuming. A lack of time in studying the bible can lead to serious errors and faulty interpretations. For one to prevent this, attention to the principles involved in interpretation of the scriptures must be understood and followed. The first principle is hermeneutics which is the “science (principles) and art (task) by which the meaning of the biblical text is determined” (Zuck p.20). The second principle exegesis “the determination of the meaning of the biblical text in its historical and literary contests (Zuck p.20). The third principle a systematical study of the Bible where one must approach each scripture with sound judgement and reason, being as objective, without being prejudice or having preconceived notions. Utilizing the above principles and following general, historical, doctrinally, grammatical rules of interpretation, I will give my insight into Revelation 1:9-20 starting with verse 9
Verse 9 starts with “I, John,” So one has to ask who is this John? In Pastor Pat’s November 3, 2013 sermon, he points out that he believes that it is John the Apostle. I agree with Pastor Pat and the traditional view that it is the Apostle John. The verse continues “your brother and companion in the tribulation and kingdom and patience of Jesus Christ,” looking at this part of the verse John emphasizes that his is equal with other believers and does not hold himself above others. The word tribulation is not talking about the end of times tribulation, but the troubles that Christians like John and...
... middle of paper ...
...mmary, John describes the details of the setting as he received this revelation from Jesus. With this vision he was instructed to write to seven churches about what he had seen. The interpretation of revelation 1:9-20 required the use of the three principles hermeneutics, exegesis and systematical study of the Bible. I also have used the general, historical, doctrinally, and grammatical rules of interpretation.
Works Cited
Holy Bible: New King James Versoin. Nashville: Thomas Nelson Publisher, 1985 Print.
larkin. (n.d.). Chapter 22. Retrieved from http://www.blueletterbible.org/study/larkin/dt/22.cfm
"Revelation-1-9." Commentaries. 2014. .
Zuck, Roy B. . Basic Bible Interpretation: A Practical Guide to Discovering Biblical Truth. David C. Cook, 1991. print.
Walvoord, John F., Roy B. Zuck and Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985.
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
Verse nine calls on us to be peacemakers; peacemakers realize that there is only one way that this world can have peace, and that is by trusting in Jesus Christ.
Revelation has always been linked with God and his people. God is the one that made his will known to us. Through
The most important question one must ask is how should the Bible be interpreted? The first and obvious, yet important thing to say about the Bible is that it is literature. In fact, it is a whole library of books: some of them history, some poetry, and some in the form of letters. When we approach literature, one usually asks the question “How does the author want it to be understood?” When reading the Bible, one should always try and follow the natural understanding of a passage in its context. Dr. John Lennox, who is a professor at Oxford University explains this idea well, by showing how the early Christian fathers used this “literal understanding” to counter a metaphorical interpretation.
The Christian View of Revelation Revelation by definition is the disclosure of facts or theories through religious events that have previously remained hidden. For Christians revelation is mainly associated with the revelation of God to his people throughout the ages. God has made himself known to us but we have to consider that he has also presented himself to us, with the choice up to us whether we accept his love. God has not pressed Himself up us.
The Apostle John wrote letters to the seven churches of Asia Minor found in the book of Revelation. Two of those churches were Ephesus and Smyrna, which will be the two discussed in this paper. In the letter to Ephesus, Jesus talks about seven stars and seven lamp stands which refers to the seven churches and the seven leaders (Revelation 2:1). To the church of Smyrna, Jesus states that he is the first and the last, the Alpha and Omega (Revelation 2:8). These are the key points Jesus gives to Ephesus and Smyrna along with many other teachings and instructions that will be discussed in this paper.
Harris, Stephen. Understanding The Bible. 6 ed. New York City: McGraw-Hill Humanities/Social Sciences/Languages, 2002. Print.
Harry O. Maier begins chapter three in From Every People and Nation by stating: “the truism that ‘you get out of something what you put into it’ is for biblical texts, nowhere more apt than in the Book of Revelation.” This appeals and invites readers of the Book of Revelation to ask “in what ways is truism associated with the biblical texts, specifically the Book of Revelation?” Such a question can be raised by a non-Christian reader of the Bible and/or a new convert to Christianity, wanting to know why and how he or she should consider the Book of Revelation to be an undoubted truth. This further implicates the understanding of the question “what is truth?,” moreover leaving the reader to deduce its meaning with respect to his or her cultural,
No part of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation is the last profound book in the New Testament. It conveys the significant purpose of Christianity by describing God’s plan for the world and his final judgment of the people by reinforcing the importance of faith and the concept of Christianity as a whole. This book was written by John in 95 or 96 AD. What is, what has been, and what is to come is the central focus of the content in Revelation.
No other book of the Bible and its interpretation is more controversial than the book of Revelation. The book of Revelation, written by John, is the last book in the New Testament and perhaps the most important book of the Bible. Revelation enforces the importance of faith and obedience to the concept of Christianity by describing God’s plan for the world and his final judgment of the people. Revelation answers the question of what the future holds for this planet and its inhabitants. While it is a sobering reality for those who have fallen astray, it can be a great comfort for believers. The book of Revelation is somewhat troubling to read because it is a forecast of God’s wrath upon humanity, and it is filled with warnings to the church to remain loyal and obedient so that they may avoid eternal damnation. Most other books in the Bible are concerned with teaching the church how to live in such a way that we will be at home in the New Jerusalem. The book of Revelation, however, tells the church why it is important to live according to God’s will in hopes that the church will be on the favorable side of God’s judgment.
Traditionally, John the apostle, the son of Zebedee, is seen as the author of Revelation. He is clearly a well-known and recognized teacher in the church of Western Asia Minor, part of the reason he could address such a letter of significance to these churches. Another possible author, John of Patmos, is supposed by some critics because of the drastic stylistic difference between the four NT books (John, 1, 2, and 3 John) and the book of Revelation. John in Revelation promotes himself as a recorder of this apocalypse, not necessarily as the “apostle that Jesus loved”, causing some to affirm John of Patmos as the author. The third author, suggested by some, is another “John” altogether, possibly a high ranking member or elder of the early
Revelation, the last book of The New Testament, is believed to have been written by the Apostle John circa 95-96 AD. The writings in Revelation revolve around the idea of the end of time, the second coming of Jesus, and the time of judgment. Revelation is believed to have more symbolism than most of the other books in The New Testament. Revelation 18:1-17 can be interpreted in a number of ways, but the most likely, when viewing this in a historical context, is that it is referencing the corruption of Babylon throughout time. This means that the author was not simply talking about what was occurring within Babylon at that time of the writing, but also what has previously occurred. By looking at what was occurring in the city during the time in which it was likely to have been written and other references to Babylon within the New Testament, it is obvious that the author’s discussion of corruption within the city was referencing more than what was happening at the time. Although some readers may interpret the text to be symbolic in meaning, Revelation should be read with a critical min...
In chapter 1: Divine Revelation Itself, it is discussed how God wants us to understand and know the love he has for us. Revelation does not only consist of words about God: but it also contains the living experience of God. God shows us how to live as he would want us to not just by telling us but also God reveals himself. When coming to grips with that God is truly like, we come to understand the reasoning for our existence. As we all now he died in order to save us, he also makes us aware of our connection to God. Jesus is known as a message and the messenger of God. Jesus tells us that God promises us that salvation will ultimately lead to eternal closeness. God sent his son so that he could educate us about the inner life of God and