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The book of daniel essay
Reflection on the stories of Daniel
Essay the book of daniel
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The rapture of the church will flag off the great tribulation when God’s prophetic clock (in the seventy weeks of Daniel) begins to tick again after the ‘great pause’ for the time of God’s favour. The great tribulation will be a time of great trouble & distress of unimaginable proportions that will befall the whole world. The great tribulation will be a living hell on earth with a degree of violence and disaster that is unparalleled in all of history. The nature and scope of the great tribulation was prophesied by both Old Testament and New Testament prophets. In Jeremiah it is called “the time of Jacob’s trouble” (Jer 30:7); in Daniel it’s called “a time of distress such as has not happened from the beginning of nations until then” (Dan 12:1); in Zephaniah it is called “the great day of the LORD” (Zeph 1:14); in Joel it is called “the great and dreadful day of the Lord” (Joel 2:31); Jesus referred to it as the “great tribulation” (Matt 24:21).
The great tribulation will last for a period of seven years being the 70th week of Daniel yet to be fulfilled. The Tribulation Period is divided into two parts of three and a half years each. The second or last part will far exceed the first part in its severity. The dividing point between the two halves of the Tribulation will occur when the Antichrist reveals
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This the Spirit of war entering the world scene. War is a common response to the aggression that accompanies a spirit of conquest—as seen coming from the first seal. Red, the colour of the horse, is a symbol of “bloodshed” while the great sword symbolizes “war”. Jesus taught concerning this time in His Olivet Discourse, “You will hear of wars and rumours of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places” (Matt 24:6-7
This bible verse represents peace and togetherness. It instructs that the wolf and lamb, leopard and goad, cow and bear, lion and ox, infant and cobra, and child and viper will all interact together. This is powerful
Kenneth Gentry begins with a quote, “The closer we get to the year 2000, the farther we get from the events of Revelation.” This sentence summarizes the Preterist view nicely. The Preterist places weight on the historical aspect of Revelation by relating it to its original author and audience. The author was mainly concerned with the seven churches of Asia Minor who were facing difficulties during that time. John’s target audience was neither churches nor the 21st century. As most evangelical scholars would affirm, Revelation contains prophecies which were fulfilled in John’s near future. Their manifestation might not have been as graphic or literal as one might imagine, because John uses “poetic hyperbole,” yet these events were actually fulfilled in history. He argues that the use of highly figurative speech and symbolism is “not a denial of historicity but a matter of literary genre.” These were events that were to take place soon because the time was near. Then Gentry uses study of Greek language to support this. He argues that lexicons and modern translators agree that these terms indicate temporal proximity indicating that they expected to see the events in their lifetime. As much as a word study can be helpful, it can also be limiting. One certainly cannot base interpretation of the whole book on a loosely used term. Similarly, while the Apostle Paul spoke to the Thessalonians with urgency in plain language, we know that the Second Advent is yet to happen.
We can see it our everyday culture with things like Call of Duty and Star Wars. We are feed this stuff as kids and we learn from it. He goes on to talk about how we perceive war as a myth. We as the public do not see the true ugliness of it. All we see is what the military and the press wants us to see. Lastly, we see that war as the crusade. When this being feeds to use from a young age we learn how the enemy is. We also get this
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Both in the Old and New Testament, the Antichrist is described as this wicked individual who appears at the end of the age. Rising up politically to become the most powerful man on the planet, he will be regarded a Hero — the world’s Savior. Out of a power block of ten nations (or territories) rooted in the old Roman empire, he will establish some type of world government. Under his authority, Babylon (Iraq) will be rebuilt into the commercial center of the world. Through his mystical right hand man, a commercial mark will be instituted, enabling the Antichrist to control all buying and selling on earth. Peace between Israel and her surrounding Arab nations will be established when he institutes a seven-year treaty allowing the Jews to rebuild their holy temple; a temple he will later defile when he stands in its midst and proclaims himself — god. Satan himself will possess him. An anthropomorphic image, called the Beast will be created — through great signs and wonders — that all will be commanded to worship. Towards the end of his reign, he will bring the armies of the world together in Israel for the great battle known as Armageddon. The globe will experience what is called the Great Tribulation leading up to this time involving terrible cosmic and supernatural judgment. This seven-year tribulation starts when
The Merriam-Websters dictionary defined tribulation as distress or suffering resulting from oppression or persecution; also: a try experience, the trials, and tribulations of starting a new business. Leaders must expect tribulation; challenges, complexities, and downright “ugly” situation, they will often find that
Unlike other views that believe the second coming will be in two phases, amillennialists feel it will occur in one stage; within the time between the first and second coming (459). They fuse the two resurrections spoken in Revelation 20:1-6 into one stage. In this one stage, a general resurrection will occur in which all believers and unbelievers will be gathered. They understand that Satan will be bound during the in-between time and at the second advent he will be released for a short time to cause havoc (458). Christ will return after the heavenly millennium reign and all believers and transformed believers will be taken up to the clouds to be with Him.
Raisaned, Heikki. "Revelation, Violence, and War: Glimpses of a Dark Side." In The Way the World Ends? The Apocalypse of John in Culture and Ideology, edited by William John Lyons and Jorunn Oklund, 151-165. Sheffield: Sheffield Pheonix, 2009.
The meaning of Daniel 9:24-27 is to provide a message of life and an assurance that the Lord has sovereignly decreed a forthcoming timeline of events concerning the restoration Israel, the coming Messiah and the establishment of his kingdom. The purpose of this paper is to demonstrate the various eschatological elements present in Daniel 9:24-27 and their relationship to God’s final plan for Israel. The study was initially undertaken through an inductive analysis of the passage followed by a review of commentaries and theological encyclopedias. Additionally, various secondary sources were utilized to focus on the individual components of the passage and the continuous academic discussion concerning its purpose and significance. The paper
War has always been, and will always be, a necessary action perpetrated by man. There are many reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party, war is the last remaining option. Muslim historian Ibn Khaldun wrote in fourteenth-century Spain, that “War is a universal and inevitable aspect of life, ordained by God to the same extent as the sky and the earth, the heat and the cold. The question of whether to fright is not a significant moral question because fighting is constant; the minor decision not to fight this war will be made only in the context of knowing that another war will present itself soon enough because it is simply always there.” (Peter S. Themes. The Just War)
Eleven ships, five-hundred soldiers, one hundred sailors, sixteen horses, thirty-two crossbows, thirteen muskets, four falconets, one large canon. -- What are we starting a war?
Now the clock ticked on several fronts: The gradual loss of religious freedom, whisked in a one-world church coupled with global governmental rule already firmly established as wars broke out all over the world. Although these and others were biblically implied events, the looming killer microbe (from the heavens) readied itself for pandemonium. Could it be that they were about to experience a ‘pestilence’ in biblical proportions? Not enough time remained to worry about being cool in the delivery of such an urgent message.
Temptation is all around us. It covers the walls that we see each day and even the phones that we text on each morning when we wake up. We can’t get away from it and we never will because it was put on this Earth for a reason, to weed out the true believers of Jesus Christ. Hippolytus, a beloved Saint, and a disciple of John, was a well-respected Christian martyr and antipope from 218 to 235 A.D. He was a very controversial writer and his writing were often forgotten since they were written in Greek and schismatic. One of his many writings focused on the returning of Christ and the teachings, visions, and the coming of the Anti-Christ, as well as the temptation that the Anti-Christ possess. Many people of the Bible have seen the Anti-Christ
The Four Horsemen comes from the Book of Revelation the last book of the New Testament. This chapter expresses God’s right hand sealed with seven seals. As well as demonstrating the actions of Jesus Christ opening the first four seals out of the seven seals. Thus, summoning the four horsemen which can be differentiated between their colors. The white horsemen represent Conquest while the red horsemen represent War, then the black horsemen represent Famine, whereas the pale horsemen represents Death. According with the scriptures the red horsemen belongs to the East of Jerusalem, while the black horsemen belongs to the North of Jerusalem, then the pale horsemen belongs to the South of Jerusalem, whereas the white horsemen belongs to west of Europe and America.
The book of Revelation first off is not meant to promote fear or terrify those who serve God. Many associate the book with an apocalypse, but those who follow and understand the message. Revelation shows how powerful and merciful God truly is. Christ opens the first of the seven sealed scroll, the rider on the white horse appears, and promises peace. The second seal introduces a great world war. The third seal introduces the suffering of famine and inflation, the aftermath of war. Fast forward to the sixth seal, which exhibits the wrath of God in the form of an earthquake, which is so severe people call on the rocks to fall on them. What is seen from God in this is that he is quite powerful, but he shows grace and mercy and pulls away the ones who believe in