The skipper flipped to the last page of the article, ran his eyes over a few sentences then tossed the article on top of a tall pile of maps and other table debris.
Caveat observed his two escape artists, as they were struck with a sudden urge to busy themselves about the cabin to appear attentive to the forsaken microbe problem. Meanwhile, he did some self-reflecting and grew a bit apprehensive about all the lengthy monologues he had been giving.
The thoughts kept whirling around in his head, “Am I being too preachy? Am I over doing it?” Still, a constant pressing in on his heart to not hold back, made it abundantly clear, time will not wait for him or anyone to answer God’s call to fulfill the Great Commission.
Now the clock ticked on several fronts: The gradual loss of religious freedom, whisked in a one-world church coupled with global governmental rule already firmly established as wars broke out all over the world. Although these and others were biblically implied events, the looming killer microbe (from the heavens) readied itself for pandemonium. Could it be that they were about to experience a ‘pestilence’ in biblical proportions? Not enough time remained to worry about being cool in the delivery of such an urgent message.
There’s no telling if either of his associates will ever get the chance to do more than simply glance at the article he had given them, much less study it. With all the trials they were facing, they could perish and miss this precious opportunity. Caveat put his faith in the fundamental belief that now is always the best time to discuss matters of Salvation with people.
For a few brief and peaceful moments all that could be heard was the ill water gently tapping against the sides of t...
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...arly a double standard.”
Stapleton’s face twitched. “How is the One Universal Religion violently enforcing its laws on the masses?” She asked him. “After all, you don’t have to believe what it preaches. You still have freewill as you claim I have in your religion. You can still worship your personal god in the privacy of your mind and heart.”
“Gee, thanks.”
“Alright then, please explain the violent aspects of the OUR? She asked.”
“That’s quite simple. “You can be arrested at gun point if you post the Ten Commandments anywhere on your own property or put up a Nativity scene at Christmastime err…a… holiday time, in your front yard, for example. You can be sued for just about anything said or written that would even imply a slight hint of intolerance. They’ll even go as far as misquote or twist the intent of the speaker so as to appear intolerant.
Ted Dekker’s Black is a beautifully imaginative book with vivid and strongly rendered emotion; his parallels to our relationship with the Lord and the fall of man are both new and creative as well as highly accurate. The tale with Thomas Hunter, shot in the head by the mob, beginning to dream in another reality. A reality that is virtually perfect. It is here that he obtains prophetic information, which says that a virus will be made that has the potential to decimate a large portion of humanity. Ironically, it is Thomas’ prophecies that bring the virus to light in the first place.
After the September 11th, 2001 attacks, prominent religious figures claimed that depraved American lifestyles were to blame for the bombings; Protestant leader Jerry Falwell came forth and stated that the attacks were a manifestation of God’s irritation at impious people. This attitude stems from a reaction to contemporary events, but possesses roots that date back to 1348. Throughout the time of plague in medieval England, priests and other spiritual leaders insisted that mass devastation via disease was a God-sent punishment for decadent lifestyles and impious behavior. These officials claimed that the promiscuous, the scantily dressed, and the flamboyant were all to blame for outbreaks of pestilence. Religious responses to the plague of 1348, found in passages of Rosemary Horrox’s The Black Death, clearly display this sentiment, signifying the fact that standards of propriety and decorum were highly relevant to medieval religious authorities attempting to pin down the causes of plague.
The devastating plagues were imposed on specific nations of group of people who displeased God. He asserted that the present economic condition is not some sort of wrath of God. They need to help themselves and their ability to recover from this situation does not need an act of God, but this is their own act and determination that will get them out of this situation. He also pointed out that the money chargers are not kind and honest in their practices; the word money chargers refers to those who take interest on the loans. He blames the bankers and the financial institutions for the economic problems of the
Through government censorship, many religious, and nonreligious, activities have been stopped, disrupted, and insulted throughout the years. In fact, it is not just government that do this. Many people tend to be bothered by such activities and also work towards stopping and/or disrupting them. "'We stand against the small tide of those who want to make everyone unhappy with conflicting theory and thought'” (Bradbury 59) This quote from the text is when Beatty explains to Montag the importance of firemen. This quote helps to show how in a dystopian government, there are people who interrupt others activities to maintain “order”. In 2016, a youtuber by the name of Adam Saleh was kicked off a plane for speaking in a different language. “I am upset that that’s happening, really upset,” the passenger said. “‘Is there freedom of speech? They can speak in whatever language they want to on the plane.’” “‘In the video, as Saleh panned the camera around the plane cabin, a few passengers waved. Several could be heard shouting: ‘Bye!’” (Wang, Amy “YouTube star known for pranks claims he was kicked off Delta flight for speaking Arabic”) These quotes from an article describe how while some believe that people deserve freedoms, others may disagree. Because of this, those with more power (in this case a greater majority) get the unfair
“ It remains to be noted that none of the great constitutional rights of conscience, however vital to a free society is absolute in character. Thus, while the constitutional guarantee of freedom of religion goes a long way, it does not serve to protect acts judged to be morally licentious, such as poly amorous marriages. Children cannot be required to execute the flag salute which is forbidden by religious belief… Similarly freedom of speech, often defended by the courts, does not extend to the seditious utteran...
The First Amendment states, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." Essentially, the First Amendment is supposed to give citizens the right to have free speech, free choice of religion, and the right to assemble peaceably. There are limitations to the First Amendment because every person interprets the rights differently. The Nazis most likely assumed that it was all right to hate people and say it in public, but the Jewish people disagreed, believing that hatred is unacceptable. Where is the line drawn when it comes to people being able to speak their minds? Justice Murphy, a member of the Supreme Court in 1942, had a say on what is considered allowable under the First Amendment and what crosses the line, and he stated,
Separation of church and state is an issue in the forefront of people’s minds as some fight for their religious freedoms while others fight for their right to not be subjected to the religious beliefs of anybody else. Because public schools are government agencies they must operate under the same guidelines as any other government entity when it comes to religious expression and support, meaning they cannot endorse any specific religion nor can they encourage or require any religious practice. This issue becomes complicated when students exercise their right to free speech by expressing their religious beliefs in a school setting. An examination of First Amendment legal issues that arise when a student submits an essay and drawing of a religious
The Web. The Web. 24 Mar. 2011. The. http://liboc.tctc.edu:2058/ps/i.do?&id=GALE%7CH1420001374&v=2.1&u=tricotec_main&it=r&p=LitRC&sw=w> The "Plague".
There is a lot to prove that Paneloux first sermon contains a lot of bad ideas. Even though God does bring His wrath out on the world a lot in the Bible, the plague is mos...
Verstraeten, J. Scrutinising the Signs of the Times in the Light of the Gospel. Leuven: Leuven University Press, 2007.
As Americans, we have the first amendment to be able to express ourselves through speech, press, and religion. The Bill gives us these rights, so that America may be a melting pot of cultures. But, this freedom isn’t always respected by people the way it should be. Growing up, I always knew that I had this freedom, but then when I had a few encounters with some non-believers, I knew I couldn’t let it change me. It was time for an uprising of my faith. Junior year of high school was a time where everyone was finally starting to develop their state of mind. Everyone was following their own paths, and speaking their own voices, including me. So when one of my peers was taking it too far, my beliefs went to bloody war with theirs.
When people sought religious comfort in order to cope with the chaos of the physical world they encountered a Church that was, to all intents and purposes, in chaos (and the pestilence had struck the Church as badly as secular society). People began to look elsewhere for spiritual comfort ...
epiphany lies in his ability to produce a beautiful scripture while pondering in this imprudent
“Hey! You in the blue shirt. You are going to hell.” A few moments before the wrath of the malevolent lady, I was walking across campus to my class as a pleasant breeze carrying a mixture of fragrances flew past me. The sun’s warmth was soothing against the side of my cheek and areas of shades of serving as safe havens from the warmth was delightful. The Beatle’s “Got to get you into my life” drowned out other surrounding noises. Walking to my own beat and singing along in my head I was headed towards my class and I crossed the Memorial Union I was greeted by a few friends and I kept walking. A few steps later I saw a lady in her late fifties or maybe early sixties was pointing at my violently. Not sure whether she was trying to say something to me I took out my headphones and I was greeted with a “Hey! You are going to hell.!” and being unable to comprehend her unknown hatred for me, I walked towards her and ask her why she decided to select me from the crowd and her response was, “Do you believe in Jesus Christ?” Being a deists myself I said, “I’m not sure but I’m not against the idea of Christ.” With her stern, wrinkled she replied with a scorn, “So you don’t believe in Christ well guess what? You are going to hell, but for now carry on with your day. Your time will come. You are going to hell.” In the name of religion and God she went out of her way to not only crush my positive attitude towards my day but also she had the guts to curse me out in front by clueless bystanders. That verbal assault not only made me cringe in embarrassment but made me question whether the first amendment truly stood by this lady and her beliefs. The problem is not what people believe in but what they choose to do with the beliefs.
quiet until I felt my chair shaking. I saw the tea water moving and my