Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How colonization shaped Algeria
Effect of imperialism in Algeria
Effect of imperialism in Algeria
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: How colonization shaped Algeria
Mudimbe, Memmi, Fanon, and many of their contemporaries have written about the colonial condition as centered around three main pillars: the domination of the physical space, the psychology of the people, and the political economy of the colony. The three pillars of colonization are all interdependent upon one another; if one falls, so do the rest and rebellion ensues. Pontecorvo’s The Battle of Algiers showcases the French colonization of Algeria and the collapse of their colonial rule over the people. Between 1:15 and 1:20 in The Battle of Algiers, the film represents the degradation and collapse of the French domination of the Algerian psyche through symbolic actions taken by the characters. The domination of the psyche of the colonized …show more content…
After the officer finishes touting the glory of France, an Algerian boy takes to the microphone to defend the FLN and rally the amassed group of Algerians into cheers for the glory of Algeria. While, the action of renouncing the French propaganda highlights the collapse of French rule over the psyche of the Algerians, Pontecorvo goes even further with the symbolic aspect of it. Importantly, Pontecorvo has a child, a symbol of innocence and moral incorruptibility, denounce the authority of the French. By doing so, Pontecorvo presents to the viewer that the Algerian rebellious attitude does not stem from simply an isolated group interested in freedom, but instead derives from a collective Algerian break from the colonizer/colonized attitude that the colonized are subhuman and incapable of self rule. While the Algerian child defiantly empowering the herd of Algerians to the FLN cause represents a pivotal moment in the shift of the Algerian psychological state, the scene directly following further the notion that the Algerians have seen through their false dependency of French …show more content…
With one of the three pillars of colonial rule gone, the destruction of the French rule of the physical space and political economy of Algeria soon follows. In the case of the boy openly denouncing French propaganda and currying favor for the FLN, Pontecorvo depicts the break from the mentality that the Algerians must live under the Frenchmen, rather than as human equals. The second scene with the woman refusing rations provided by French soldiers emphasizes not only the idea that the Algerians are ready to break the mental shackles that bind and marginalize them, but also be seen as independent, without the care and protection of false French generosity. This marks a pivotal point in the process of revolution, as Fanon describes it, “For he knows that he is not an animal ; and it is precisely at the moment he realizes his humanity that he begins to sharpen the weapons with which he will secure its victory” (Fanon 43). In other words, once the psychological chains that burden the colonized into believing that they are subhuman and must serve under their colonizer break, they begin to see their own humanity and begin the process to fight for its rights. Ultimately, The Battle of Algiers effectively depicts the transition of the psychological state of the Algerian people from believing that they are incapable of self-rule to wanting to fight for their
To summarize the book into a few paragraphs doesn't due it the justice it deserves. The beginning details of the French and Ind...
The French occupation is a confrontation between exported modernity and an old regime: the French revolutionaries and their dominance over the Ottoman social order that is markedly different in contrast; and, al-Jabarti reports on how it transfers cross-culturally. Levels of contestation, open and/or secretive acceptances give way to losses and gains driven by high emotion – even for this writer. He “describes very carefully every step in the negotiation of the organization of society, from administration to inheritance, from property to charity or from justice to deliberation.”
Through these brutal and traumatic scenes, the novel presents several themes, one of which is “Loss of Youth.” These young soldiers endure a lot, pai...
...be perceived: "I merely wanted to awaken understanding for a generation that more than all others has found it difficult to make its way back from four years of death, struggle, and terror, to the peaceful fields of work and progress" (Eksteins) Although we will never even begin to understand what horror these soldiers have experienced, Remarque’s novel give us a glimpse into this mindset and compels us to be grateful for the life that we have.
Since its release in 1966, Gillo Pontecorvo's The Battle of Algiers has divided critical opinion. The film which depicts the Algerian struggle for independence, was awarded the Lion d'Or at the 1966 Venice Film Festival and nominated a year later for an Oscar as Best Foreign Film. Despite this acclaim, the inherently controversial film was banned in France until 1971 due to its graphic portrayal of torture and repression during the war. Heavily influenced by the distinctive film style Neorealism, the politically engaged director sought to make a film which was produced and shot within a 'dictatorship of truth.' These neorealist aesthetics (hand-held camera, non professional actors) rendered such an extraordinarily accurate reflection of social reality that the film's original U.S. distributor inserted the disclaimer: "Not one foot of newsreel or documentary film has been used."
By the late nineteenth century, France terminated the slave trade in French Cameroon and abolished slavery in the French colony of Martinique. Although the French removed the physical chains on people of African descent living in French territories, the remnant of slavery and colonialism continues to manifest itself through the mental enslavement and exploitation of people of continental Africa and the African Diaspora. In Jean-Marie Téno’s unorthodox documentary about the history of Cameroon, Africa, I Will Fleece You, and Euzhan Palcy’s film set on the island of Martinique, Sugar Cane Alley, they shed light on the transferable nature of slavery and colonialism in postcolonial societies. Accordingly, Téno’s, Africa, I Will Fleece You, and Palcy’s, Sugar Cane Alley, manipulate
French occupation of Haiti began in the mid seventeenth century. For the next century and a half, the people of Haiti were forced to abandon their livelihoods and instead take up residence on namely sugar, indigo or cacao plantations in order to generate exports for the French market. Conditions on these plantations were often so cruel and oppressive that the common cause of death was exhaustion. No longer able to yield to the terms of their exploitation, Haitians participated in a string of slave revolts, the most prominent of which was led by Toussaint Louverture from 1791, which paved the road for Haitian emancipation. This essay will advance the idea that colonialism has impeded the political stability of Haiti during the nineteenth century, particularly from when Haiti formally declared independence in 1804. It will cover how issues such as; despotism, conflicting economic institutions, the militarization of the political system and racial supremacy, have negatively affected nineteenth century Haitian politics. Moreover, it will also elaborate on how these issues are, in effect, actually insidious derivatives of French rule during pre-independent Haiti.
Immediately, as an anthropology major, I was able to tell that the intended audience for this film are students and scholars. Furthermore, I also had the opportunity of watching the film without the use of narration and for a moment I was confused and I was not really sure what Rouch was explaining. For this reason, Asch “never subscribed to the orthodoxy of ‘no narration.’ Before many ethnographic filmmakers had even embraced observational style, Asch realized that the problem with narrationless observational films about cultural behavior exotic to Western audiences was that viewers simply lacked the knowledge necessary to understand what they were seeing and. Without some assistance, were more likely to employ racist stereotypes” (Ruby 1975, 119). Therefore, both visual routine and the narrative, go hand in hand with helping the audience to understand what is happening in the film. Without the narration, audience members are quick to judge and become more ethnocentric. While viewing, Jean Rouch’s Les Maitres Fous (1955), I was also able to learn that Accra is a British colony, due to the displays of union jackets and the color of the flags held by the Army. The music in the film was also traditional and played a vital role throughout the film. As an anthropology major, one is being taught that films are used to communicate cultural ideas and perceptions. With regards to this, one has to become aware of the context and content being presented in a film, by analyzing and being observant of the filmmaker’s ideology, audience, and intent. In addition, the background of the filmmaker, ethics,
A poem that incorporates the oppression of the people living in Martinique, and the political uprising of Martinique during French colonization would be “Out of Alien Days” by Aime Cesaire. Cesaire especially uses examples of imagery and tone to express the ideas of oppression and political revolution to focus on the forms of literature he describes. Along with examples of the literary elements, there should be an explanation of Cesaire’s usage of image and tone that explains the author’s main message in “Out of Alien Days.” In “Out of Alien Days,” Aime Cesaire uses the concepts of imagery and a revolutionary tone to illustrate the problems of the French colonization in Martinique. Cesaire constructs a definitive path in his poem where he is calling for change in Martinique, and rallying his people against the French empire. This paper is about introducing the concepts of imagery and a revolutionary tone along with examples used by Cesaire in “Out of Alien Days,” and an interpretation of the literary elements in connection to Cesaire’s theme in the poem.
On July 14, 1789, several starving working people of Paris and sixty soldiers seized control of the Bastille, forever changing the course of French history. The seizing of the Bastille wasn’t caused by one event, but several underlying causes such as the Old
As we know the majority of our past has challenges and the discontent, fight to win independence from the Europeans. With the various readings we have discussed in the past couple of weeks about fighting for independence due to colonization. Also the troublesome view on race, human identity, and frustration. We will discuss a very important reading and viewing that is believed to best represents the main challenges that Africans’ went through during their difficult journey to independence, and identify conflicts. Blackass by Ignoi Barrett, will give us two very different examples but, very similar concepts on the role of independence and the war that colonization has been carried on in this new world in an political sense.
Figure 1 (Spiegelman 1991: 185) displays the ... ... middle of paper ... ... ncentration camps. As illustrated, the characterization of the Nazis as persecutors, categorization of Jews as innocent, and storyline breaks as revelations to the presence of racism project beyond the page to the realization that the events illustrated in the book were real and serve as a lesson from which to be learned. Similar to how the graphics used in Maus magnify an authenticity and add a powerfulness that cannot be portrayed through words, the Post-Colonial film, The Battle of Algiers, which depicts the Algerian’s fight for independence against the French, uses video and sound to exude an impartial portrayal of the terror felt by both the Algerians and French.
They let natives suffer through physical pain and leave them with psychological fears and terrors. Those poor people are brainwashed and made more coward because of the threats they have to face. Fanon explains that colonised people have to accept Western culture, values and laws. They are forced and brainwashed to hate themselves and accept themselves as the nation they would be under (European). In battle of Algeria Algerians were called “dirty Arabs” so they would loathe themselves. They were manipulated to let give themselves under France. Their mental and psychological state was shaken by the violence used. Families were separated and killed in front of their eyes. In the movie Battle of Algiers a little kid was hiding terrified, his relative saw him and was calling him towards them but he stood still with no courage to move. He was psychologically impaired and did not have even a little force to move himself. This attempt of decolonization of Algerians only left the them horrified and mentally
History has been told through various forms for decades. In the past, history was more commonly expressed through word of mouth, but more recently in the past century, through written text. While textbooks and articles give formal information with little to no bias, novels give a completely new perspective from the people who experienced it themselves. The Novels, God’s Bits of Wood, written by Sembene Ousmane, and No Longer at Ease, by Chinua Achebe give a more personal account of the effects of colonization. These two novels tackle the British and French method of colonization. God’s Bits of Wood takes place in the late 1940s and sheds light on the story of the railroad strike in colonial Senegal. The book deals with different ways that the Senegalese and Malians respond to colonialism during that time. No Longer at Ease is set in the 1950s and tells the early story of British colonialism and how the Nigerians responded to colonization. Comparing the two novels, there are obvious similarities and differences in the British and French ways of rule. African authors are able to write these novels in a way that gives a voice to the people that are most commonly silenced during colonialism. This perspective allows readers to understand the negative ways that colonization affects the colonized. Historical fiction like God’s Bits of Wood and No Longer at Ease are good educational tools to shed light on the history and effects of colonization, but they do not provide a completely reliable source for completely factual information.
This entailed, “elaborately designed events to show Algerian men that, should Algerian women choose to align with the French, the liberation movement would be lost. The purported goals of liberating Algerian women were nothing more than a thinly disguised divide-and-conquer strategy” (De Groot & Peniston-Bird, 2014, p. 246). The French attempted to bait Algerian men into enforcing their own enslavement both ideologically and actually by restraining women from fighting for their freedom (Lecture Notes). This is a tactic that had worked in the past, but the level of oppression has become too overbearing to ignore. Men turned to their women for support like never before, and women rose to the