In the book Song of Solomon, by Toni Morrison, a character's name says a lot about the character themselves. Pilate is one of the more interesting name choices throughout this book because her name does not represent her in any literal sense. The most famous reference to this name is Pontius Pilate from the bible, the man who condemned jesus to death. If approached from this direction this significance has no connection to what she is actually like in the book. The real significance of Pilate’s name is not in the name itself but in the way the name was chosen. Her illiterate father pointed at a grouping of letters he thought looked well together and gave the letters to her as a name. Even when her father chose her name the nurse helping with
One scene that really shows Jaanus' idea of the importance of names to your heritage, is when Jaanus goes to court. The Judge asks him how he will plead to all of his charges, and calls him Johhny Crook, not Jaanus Karkulainen. To plied his case, all that Jaanus replies is 'I am Jaanus Karkulainen.'; He wouldn't give up his heritage for anything.
I believe that family values play a very critical role in the relationship between Mina and Demetrius. Both of them come from different race and culture, which makes it hard for their relationship to be accepted by the people. Mina comes from a culture that really values their family tradition. So when their relationship was discovered, Mina’s family was against this idea. In the film, we can see how Indians preserve their Indian traditions and traditional weddings by practicing it even they are far away from their country of origin. For instance, during the wedding scene, the father says “Even though we are ten thousand miles away from India, we should not forget our roots, our culture, our traditions, our gods” (Feng, p. 228). This statement
Milkman experiences many changes in behavior throughout the novel Song of Solomon. Until his early thirties most would consider him self centered, or even self-loathing. Until his maturity he is spoiled by his mother Ruth and sisters Lena and Corinthian because he is a male. He is considered wealthy for the neighborhood he grew up in and he doesn't socialize because of this.
In Toni Morrison's Song of Solomon, the character of Milkman gradually learns to respect and to listen to women. This essay will examine Milkman's transformation from boy to man.
The character Pilate in Song of Solomon is portrayed in the role of a teacher or "guide". She tends to be a spiritual leader as well as a spiritual guide for Milkman and the rest of the society. It could be argued that she is the main cause of Milkman's liberation and better being. She represents the motherly love and gives the spiritual education that Milkman needs, in order to go through the monomyth process. She teaches Milkman the necessities of life not with severity but rather by means of being her own self. Her being connected to her heritage and traditions is also involved in changing Milkman into the hero. Pilate is not the typical teacher that a reader could expect to have in his or her classroom. Pilate is to a certain extent, very mother like and caring towards Milkman. She gives Milkman what he feels he can't get at his rich home, care and affection. When Milkman is alone, it is at Pilate's house that he finds comfort, not only from the people but also from the surroundings of the house. He feels comfortable being in a neighborhood of people that are of lower class than him. Pilate takes on the role of mother to Milkman by showing how a family is supposed to be, which is not divided like his house, but rather caring and loving towards one another, like the environment at Pilate's house. As Joseph Skerrett points out, Pilate does begin teaching Milkman, starting from their very first meeting. Her whole lesson with how the word "hi" sounds like the "dumbest" word and that if someone was to be greeted with a hi, they should "get up and knock you down" seems to get Milkman to notice her. Her role as a parental guide changes to that of one of the teacher and she tries to teach him what is right and wrong. She exemplifies to Milkman how life should be led. She shows him how goals in life should be aimed for and how they should be accomplished. For example, her whole lesson on how to make the perfect egg shows Milkman how even something as little as frying an egg has consequences to it.
Pilate was more like a mother to Milkman than an aunt. Milkman watched the only woman that he ever cared about die by the hand of his best and only friend. To Milkman there was now nothing else to live for. So by relinquishing his greed and his neuroticism Milkman gave up "all the shit" that weighed him down and, following the legacy of his great grandfather, jumped off of Solomon's Leap. In the end maybe Milkman actually did fly because, "if you surrender to the air, you can ride it."
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
In Hosea 1-3, the theme of Israel being God’s wayward wife is introduced (Brisben). This is later paralleled in Hosea 11-14 as Israel being God’s wayward son. The story begins with Hosea marrying Gomer, a well-known prostitute. God commanded Hosea to marry her, despite public opinion. This would have hurt his initial credibility as a prophet. Hosea and Gomer had a child named Jezreel. This would shock the Jews of the day as it would have reminded them of their defeat to the Philistines and was a warning of the impending massacre that would occur under the Assyrians. Their second child was named Lo Ruhamah, which means unloved or no mercy. No mercy was a warning of the severity of punishment that would occur under the Assyrians. Hosea’s third child was named Lo Ammi, meaning not mine. God commanded Hosea to name the third child Lo Ammi because “You are n...
It is possible that by having a woman take his name, he is subjugating her to him so he is elevated in importance in a way that will translate professionally. If you notice, many women in positions of fame resist this by keeping their maiden names after marriage. Look at Beyonce Knowles for one, or Sarah Michelle Gellar. They have both maintained their identities. Many women will also hyphenate their name as a way to maintain their professional
Odysseus decides to begin his introduction to his tale with stating his name, “I am Laёrtês’ son, Odysseus”. This is the detail of Odysseus’ introduction which resonates most with me and is important in the fact that names have been important in the Odyssey. From book 1, it is shown that names are an important tool in recognizing and respecting the gods. For example, the goddess Athena is called many names including, “the gray-eyed goddess” and “Pallas Athena”. Each one of these epithets, or nicknames, tells story or shows a particular aspect of that god or goddess.Odysseus’ epithet from this line would be, “Laёrtês’ son,” which tells the story of his lineage.
`Plays and Poetry by early modern women are primarily concerned with negotiating a position from which women could speak. A concern for ideas of gender, language and silence is, therefore, central, though its expression is sometimes open, sometimes covert.' Discuss with reference to Aemilia Lanyer and / or Elizabeth Cary.
The constellation Cepheus is named after the Ethiopian King Cepheus. This is why the constellation is also referred to as the King. Cepheus was married to Cassiopeia. Together, they had a daughter named Andromeda. The myth states:
Hence Kijiner’s use of poetic techniques and video performance of “Dear Matafele Peinam” spreads a very heartfelt and persuasive message on climate change and its effects of a community many people may never visit. It is a call to arms, to me, to you and your friends to fight against the so called blindfolded bureaucracies, to stand up against corporate greed and fight for our world together. This message is new, and wouldn’t have been understood by Shakespeare or McCrae, and is modern in todays world where it is one of the biggest threats humanity currently faces, and will continue to face if things don’t change. Thus it is through poetry that Kijiner has spread this message through the form of video to thousands of people who have since inspired
In the 19th century, influenced by the unceasing global warfare, the fragile peace and prosperity enjoyed by the western society were on the verge of collapse. Furthermore, conventional moral ideals and spiritual values faced severe scrutiny, and the public felt extremely pessimistic about the future. Under this circumstance, T. S. Eliot had created the poem, The Love Song of J. Alfred Prufrock, to reflect the sickness of the society and the weakness of the humanity . In this poem, he describes an internal conflict of the narrator in the poem who eventually wavered his offer of marriage in determination. While in the poem, Something Whispered in the Shakuhachi, created by Garrett Hongo, the narrator told the secret of making a flute to convey