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Dualities in Phillis Wheatley's writings and poems
Dualities in Phillis Wheatley's writings and poems
Dualities in Phillis Wheatley's writings and poems
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Phillis Wheatley is a gem of her time; the first African-American woman to have her poetry published. Though purchased as a slave, her life was far from most African-Americans during the 17th century. She was educated and became deeply rooted in her faith: Christianity. From an outsider, her life may be viewed as an adopted child rather than a slave to the Wheatley family. However, she did not forget where she came from or those less fortunate than herself. Wheatley used the education she was afforded and her new-found spirituality to fight against slavery through the use of words (751). One of the greatest examples of this is her poem “To the University of Cambridge, in New England” addressed to perhaps the well-educated group of individuals in early America. Wheatley purposely does so to convey her assertion; regardless of your education or status, even the most educated in America, must view the teachings of the Bible in the highest respect. Though Wheatley’s education was far beneath the Harvard University students, she feels compelled to teach them about the importance of the Bible and living a life free from sin; the act of slavery in particular. Wheatley asserts that while the sin of slavery may be convenient on Earth it will eventually land the students and those who practice it in hell, according to the Bible (756). Through her use of the first person point of view, tone, and allusion, Wheatley is able to provide justification for her theme: slavery is a sin punishable by God.
Wheatley’s use of the first person allows readers into her own thought processes. The title of the poem itself: “To the University of Cambridge, in New England,” identifies Wheatley’s target audience; Harvard University students. During the earl...
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...racter and provoke questions as to the morality of slavery. She successfully does so by using profound references throughout the Bible and creating a sincere and very serious tone throughout the poem. Her agenda was very clear; she aimed to inform and to perhaps rid students of the sin of slavery. However, she mentions that it will be the student’s decision to either continue or put an end to this evil knowing the potential consequences afterlife. Most-importantly, Wheatley informs them that regardless of their decision to fight against or to continue the practice of slavery, their lives’ will be judged be it a “good or bad report of [them] to Heav’n” (23).
Works Cited
Baym, Nina, Wayne Franklin, Philip F. Gura, and Arnold Krupat. "Phillis Wheatley."
The Norton Anthology of American Literature. 7th ed. Vol. A. New York: W. W. Norton &, 2007. 751-56. Print.
Wheatley was born in West Africa around 1750, and was captured when she was 7. John Wheatley purchased Phillis for his wife, Susanna; together they taught Phillis how to read and write, and as early as 12, Phillis was writing poetry and her first poem had been published. Wheatley’s poems implicitly advocated for racial equality, while condemning slavery. Her work received some negative feedback from political figureheads, such as Thomas Jefferson. White America classified a human as having the ability to read, write, and reason; therefore, leaving no room for the uneducated Africans, seeing Africans as nonhuman. Jefferson claimed Wheatley’s work was not literature because the moment he admitted Wheatley’s work was indeed literature, he would have had to admit she was a human being. The way Phillis Wheatley handled the adversity she faced is admirable. Wheatley definitely impacted American history, and “owes her place in history to advocates of inequality” (Young 1999
When picking an author that is the “epitome of what it means to be an American,” one author in particular stands out to me every time, and it is an author who is probably not considered by many to be an “American” author. Her name is Phillis Wheatley. Through her writings, Wheatley expresses her patriotism and overall respect for life in America, gaining her recognition by critics and fans alike, and a major spot in the topic of American Literature. Within my essay, I aim to prove how Wheatley deserves the title of being labeled an American, and how she embodies the topic of what it means to be an American.
Throughout the poem, “To the University of Cambridge, in New England”, Phyllis Wheatley suggest that she accepted the colonial idea of slavery, by first describing her captivity, even though this poem has a subversive double meaning that has sent an anti-slavery message. Wheatley’s choice of words indicates that her directed audience was educated at a sophisticated level because of the language chosen. Her audience was assumingly also familiar with the bible because of the religious references used. The bible was used as a reference because of its accessibility. Wheatley uses religious references to subversively warn her readers about slavery and its repercussions and to challenge her reader’s morals.
While Wheatley was literate, her upbringing comfortable, her connections advantageous, the reason of her sole joy in being brought to America because of finding Christ, her “good nigger” persona, her freedom simply given to her, and her masters encouragement of her learning, Sojourner Truth’s life was the opposite. Truth was brave, strong, outspoken and, all in all, had to work much harder to become a memorable figure and a true influencer for her race. She dedicated a large portion of her life to the fulfillment and equality of women and African Americans, while Phillis Wheatley spent her life being a pleasant acquaintance who loved her faith and emphasized it. Although there is nothing wrong in this, Phillis Wheatley could have made herself more familiar with the problems of her own race and helped them, but she did not, and this lack of improvement for her people at the time is shown through the evidence of the absence of her name in the African American equality
Mason, Jr., Julian D. The Poems of Phillis Wheatley. Chapel Hill: The University of North Carolina Press, 1989.
Phillis Wheatley was an African-born slave in the last quarter of the eighteenth-century in New England. She was born in West Africa and brought to America on the slave ship Phillis. She was, however, much more than chattel-she was a poet. Phillis was the first African American to have a book published. In a time when women were not expected to be able to read or write, and when teaching an African American to be literate was frowned upon, Phillis Wheatley became educated in Latin and English literature. The education of Phillis Wheatley was, for the most part, for the intent of training "a servant and would-be companion for domestic utility," in which they undoubtedly succeeded. However, they "got an intellectual adornment" who, with her knowledge of the poems of Alexander Pope, the "Puritanical whiteness of her thoughts," and ability to write poems, soon became a celebrity among Boston?s social elite (Richmond 18,19).
The poetry of Phillis Wheatley is crafted in such a manner that she is able to create a specific aim for each poem, and achieve that aim by manipulating her position as the speaker. As a slave, she was cautious to cross any lines with her proclamations, but was able to get her point across by humbling her own position. In religious or elegiac matters, however, she seemed to consider herself to be an authority. Two of her poems, the panegyric “To MAECENAS” and the elegy “On the Death of a young Lady of Five Years of Age,” display Wheatley’s general consistency in form, but also her intelligence, versatility, and ability to adapt her position in order to achieve her goals.
The issue of Slavery in the South was an unresolved issue in the United States during the seventeenth and eighteenth century. During these years, the south kept having slavery, even though most states had slavery abolished. Due to the fact that slaves were treated as inferior, they did not have the same rights and their chances of becoming an educated person were almost impossible. However, some information about slavery, from the slaves’ point of view, has been saved. In this essay, we are comparing two different books that show us what being a slave actually was. This will be seen with the help of two different characters: Linda Brent in Incidents in the Life of a Slave Girl and Frederick Douglass in The Narrative of the life of Frederick
After reading Frederick Douglass’s narrative of slavery, I couldn’t help but stop and try to gather my thoughts in any way possible. It was not the first time I had read the narrative, but this time around Douglass’s words hit me much harder. Perhaps, it was that I read the narrative in a more critical lens, or possibly it was just that I am older and more mature now from the last time I read it, but whatever the reason, I can confidently say reading the narrative has changed my heart and opened my eyes in many ways. I have always been aware of the injustices that slavery encompassed and of course like many other people, I have been taught about slavery in a historical narrative my entire life. But, Frederick Douglass’s narrative does more than just provide a historical perspective in seeing the injustices in slavery. His narrative asks the reader to look directly into the eyes of actual slaves and realize their very heart beat and existence as humans. Douglass humanizes the people of whom the terrible acts we acted upon that we learn about as early as elementary school. It is because of this that I decided to write this poem. Reading the narrative made me really think about Douglass’s journey and the story he tells on his road to freedom. I felt as if he was really speaking to me and, and in turn I wanted to give Douglass a voice in my own writing.
Wheatley’s poem, “On Being Brought from Africa to America” is part of a set of works that Henry Louis Gates Jr. recognized as a historically significant literary contribution for black Americans and black women (Baym et al. 752). Addressed to the Christians who participated in the slave trade, the poem is meant to reveal the inconsistencies between their actions and the Christian Ideal. Whether perceived as a work of sincerity or a work of irony, the poem conveys the message that an individual’s behaviors are influenced by the examples of others and that all people are equal. Understanding Phillis Wheatley’s intent in her poem, “On Being Brought from Africa to America,” is gained by considering all of the aspects of her existence when analyzing her work and even though perception is based on individual perspective, analysis and explication will reveal the contrariety Phillis Wheatley observed between society and the Christian Ideal and evidence her desire for the dissolution of every inequality.
The clash between racial reality and idea is what is artistically shown in “on being brought from Africa to America”. Wheatley is a subtle rebel. At the beginning of her poem she shows thanks for being enslaved because it brought happiness to her life in finding Christianity, but as time goes by we start to see the true tone of Wheatley, which clearly show in the last two lines of the poem, now Wheatley begins to take a big position of power as if she already has the attention of the reader. Wheatley continues by saying that Africans may not be perfect but the Christians who enslave human beings aren’t
On the "stalls and auction blocks at the slave market", a wealthy Caucasian woman, named Susannah Wheatley purchased Phillis as "her personal servant and companion" (Loggins,98). Phillis Wheatley acquired her last name from Susannah Wheatley--it was the norm during this time period for slave owners to give their slaves their last names. She was named Phillis ironically "after the ship that brought her to slavery" (Loggias, 101).As a child, Phillis Wheatley was blessed with the gift to recite poetry. Wheatley quickly mastered the English language as well as Latin, and soon began to write verses. During this time, is was uncommon for slaves to be as literate and proficient in the English language or any other language, as Phillis Wheatley was. Wheatley not only knew how to comprehend the la...
Although one is a slave and the other is not, both Wheatley and Woolman value slaves as children of God who are deserving of freedom. Believing that slaves are worthy of redemption, and should be able to see the light of the Great Awakening. As a result, all humans are equal and the practice of owning slaves should be abandoned. Phillis Wheatley, a slave herself was purchased by an Anglican Boston family at a young age. Wheatley began to study and adore Anglicanism, and believed to have been saved from her previous Pagan methods. Wheatley then began to publish poems which encouraged the practice of Anglicanism among slaves. Another advocate for the expression of God’s love towards all creations, including slaves, was John Woolman. Woolman, a Quaker leader from New Jersey, helped convince Philadelphia Quakers to advocate for emancipation; by explaining the importance of expressing love toward all human beings. The key similarity between Wheatley and Woolman is their profound comprehension of religion and love for all God’s children, including slaves; as a result, their relationships with God lead them to value the
This specific piece of the poem exemplifies her belief in living for God. Despite the fact that Wheatley was purchased she was indicated sympathy and gave the privilege of education… Wheatley didn't harp on the negative parts of her past life, Wheatley appeared to be exceptionally grateful for religion. It is really Wheatley's conviction that religion is the thing that spared her. Wheatley expressed in “To the University of Cambridge in New England” that the “Father of mercy” is what brought her to safety. Wheatley was able to express her feelings throughout her poetry, poetry seemed to be a sense of freedom to Wheatley. Christianity wasn’t just religion to Wheatley, it was more along the lines of a way of life for her. She expresses that there was redemption that she neither sought nor knew in line 4 of “On Being Brought from Africa to America”- Wheatley ensured she expressed all of her emotions, but was still giving God all of the
Although this poem has lots of themes, I think “redemption” is the main theme because she is focusing on the freedom of other slaves. She uses the word “redemption” just to show how much she values religion and God. It’s like she wanted to become a prophet, someone that would use the message of God to redeem the slaves. She says “Remember, Christians, Negroes, black as Cain, May be refined, and join the angelic train” (Wheatly 405). She was trying to say her main point in this quote by using her religious knowledge, she is trying to say that slaves can also be redeemed, she referred to the black people as Cain because the whites saw them as “evil” and Cain in the bible was marked evil by God for killing his brother out of jealousy. Because she doesn’t want them to look at the blacks that way, she then tells the white people that blacks can also be redeemed, polished, saved... and they can also join the angelic train and not stay marked