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Essays on philippians
Essays about Philippians of the Bible
Introduction to the epistle to philippians
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Step 1: According to the English Standard Version of the Bible, Philippians 1-2 is divided by Paul’s intentions of his letter in his prison epistle, despite the breaks in the Bible itself that were added later on. It begins with Paul describing his thankfulness, his sufferings, and the benefits of ‘being of the same mind’ as Christ.
Since each version of the Bible separates the text into different paragraphs and breaks, I would personally separate the sections beginning with thanksgiving rather than dividing the greeting and thanksgiving into two sections. His main message beginning with the explanation of his circumstances being for the progress of the gospel, Philippians 1:12, would be the next paragraph. Then, Philippians 1:21 would begin another break followed by Philippians 2:1. I would group
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However, the author split the next section at verse 1:12-1:26 to signify the section where Paul speaks about his circumstances and feelings . Next, verse 1:27-2:18 is grouped together because the author clumps Paul’s preachings and encouragements in a group titled ‘Some Exhortations.’ Then 2:19-30 is the next break, which is how I divided it, because the verses summarize how Paul plans to communicate to the people while he is in jail. The difference between my interpretation of the breaks differed from the author’s commentary was the middle of the two sections. I chose not to group the beginning of Philippians 1 with Philippians 2 because I believe there is a change in topic from Paul discussing how people can be unified with each other and explaining God’s humility. Although, I understand how the author interpreted it as one paragraph because Paul does say to be like-minded with Christ, and having humility is a characteristic that should also be
and the text. Paul had to seat his teacher and then he sat himself and
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity.
"Bible Gateway Passage: Ephesians 1:15-23 - New International Version." Bible Gateway. N.p., n.d. Web. 07 May 2014.
The second document was from the Christian New Testament which mainly spoke about Jesus. This document from the New Testament is found in Acts on Chapter 16. This discusses Paul’s arrest in Phillpi (city in the Roman Empire). According to the document, this event happened in 49 CE (common era). This document is bias because it portrays the Romans as the bad guys and the Jews and Christians as the victims. In the second passage Paul and Silas were beaten because they were Christians that were mistaken for Jews and were beaten because according to the Romans were spreading “propaganda” by talking about Jesus and God.
1 Corinthians 5 - A "brother" (v. 11) in the church at Corinth was having sexual relations with his father's wife. Paul described the unusual nature of this sin when he said that it was "not so much as named among the gentiles, that one should have his father's wife" (v. 1). This man's behavior was wrong, but also wrong was the tolerance of his behavior by the Corinthian church. Paul condemned these sins, and the necessary corrections were subsequently made (2 Cor. 2:6; 7:11). But what was the spiritual condition of the fornicator before his repentance? If he remained saved, why did Paul command the Corinthians to withdraw their association from him (vs. 4, 5, 9, 11, 13)? Did the fornicator remain saved while engaging in sin? The "once-saved-always-saved" proponent will have to say yes. However, the Bible says differently. By comparing the list of sins in 1 Corinthians 5:11 with the list in chapter 6:9, 10, we learn that a Christian can commit the same sins that can be committed by a non-Christian. We also learn the consequence of these sins. Paul said that those who do such things "shall not inherit the kingdom of God" (1 Cor. 6:9, 10). This means that before his repentance and forgiveness, the Corinthian fornicator had lost his access to heaven - he had fallen from grace.
The book of Romans was written by Paul. It is actually a letter that Paul wrote to the Romans telling them about his understanding of the Gospel. In this book his explains our sins and how we can achieve forgiveness through Christ. The most specific sin that he explains is that of judging one another. He helps address the problem of religious disagreements about different customs or religious convictions. These customs or religious convictions include the days on which people worship the Lord and the things that people will and will not eat. He wrote about the fact that we should not judge each other for God is going to judge us all in the end.
Paul then continues on to talk about the way in which the Philippians need to compose themselves and tells them to “stand firm in the one Spirit, striving together as one for the faith of the gospel” (1:27). He says this because at the time the Philippians had a lot of forces that opposed them, just as Christ did when he was here on earth. Rather then becoming boastful or prideful Paul urges the Philippians to be like a servant who gives all the glory to God and not upon
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
From the outset of the story, the reader is shown Paul's thoughts. Through this the story tells us that Paul has a very active imagination. This is shown when Pauls says, "Then,
The first is an extended benediction or eulogia (1:1-14) and prayer (1:15-23), constituting the framework for a celebration of God’s accomplishments in Christ for His eternal purposes (Bruce, 241). In typical Pauline letters, there is an introduction and then a thanksgiving and prayer section. After that, Paul goes on to deal with the issues that he wants to address. Ephesians has a slightly different pattern. There is an interruption of that flow, an insertion of a berakhah, which is Hebrew word for blessing, is added (1:3-14).
At the beginning of 1 Corinthians, Paul states “all of you be in agreement and that there be no divisions among you,
1. What is the kernel truth of Ephesians 3, and how does this influence our understanding of God’s plan of salvation for this era? Ephesians 3 reveals the mystery of Christ and the church which had been hidden by God from mankind since the beginning of time and history. Thus, the ‘kernel truth’ revealed in this mystery is that through the gospel, Gentiles are fellow heirs and members of the same body, and partakers in the promise of Jesus Christ (Ephesians 3:6).
Paul was proud of how they responded to it and to his messenger Titus. But there were still those who denied Paul’s authority and questioned his motives. Many of the believers had repented and changed their conduct, but there were still those that followed false teachers, and with pride and arrogance, they spoke of Paul with contempt. Paul continues in his writing to answer those accusations going around the Church in Corinth, coming from those false apostles.
That’s why this theme of suffering and perseverance taught by Paul in Philippians 1:27-29 is so important and monumental to the Christian faith. When you sum up what Paul says and think about Christ you realize that Christ loved us and suffered a harsh death so that we might be free from eternal death. So Christ came to serve humanity and suffered doing so, and in turn when we serve Christ we suffer and partake and the same kind of suffering Jesus had to endure for doing what is right.