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Paul contribution to christianity
The life and ministry of paul
Compare the teaching of Jesus and Paul
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After his conversion to Christianity, Paul traveled throughout the Roman Empire and preached the Gospel, similar to Jesus’ own ministry across Galilee. Paul’s teachings were more focused on the community and the relationships of its members with each other and with non-Christians, whereas Jesus’ teachings were geared towards the individual and his/her personal relationship to God. Despite this discrepancy in their doctrines, Paul’s teachings remain consistent with those of Jesus. In his First Letter to the Corinthians, Paul’s teachings, such as unity in the community and love for others, echo the teachings of Jesus as depicted in the Gospel of Mark and Matthew. Paul essentially reiterates the teachings of Jesus, and applies them to the lives of the people he preaches to, so that they may understand Jesus’ teachings and embrace Christianity. The first problem that Paul …show more content…
It is a lesson that Jesus reiterates during his ministry, and places great emphasis upon. When asked which is the greatest commandment in the law, Jesus replies, “’You shall love the Lord your God with all your heart… And a second is like it, you shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.’” (Matthew 22:37,39-40) That loving one’s neighbor comes second to loving God Himself illustrates the importance of this fundamental doctrine. Jesus develops this principle further by explicitly expanding it to include enemies as well as neighbors. “You have heard that it was said, `You shall love your neighbor and hate your enemy. ' But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.” (1 Cor. 5:43-45) Jesus ties being a child of God to loving one’s neighbors as well as his enemies. This further emphasizes the significance of this act, and justifies why it is such a core element of Paul’s
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
Biblical Essay: Analysis of Paul's Letter To The Galatians. When Paul attended the Jerusalem Conference in 48 or 49, a decision was made. was made that gentiles would be allowed to become Christians without becoming Jews first (i.e. have circumcision, and follow the Jewish Laws). Paul, being the one that defended the Gentile's right to be Christians. became the apostle to the Gentiles. Why would Paul, a Jew, want to be an. apostle to the Gentiles?
The Apostle Paul wrote this epistle to the churches in the Roman province of Galatia and though there has been some disagreement about the authenticity of Galatians being Pauline in the past (Evanson, 1792 and Bruno Bauer, 1850) there is little doubt in modern scholarship as to its authenticity. Herman Ridderbos, in his commentary on Galatians, says this, “It is possible now to say that there is not a single letter that is so generally regarded as authentic as is Paul’s letter to the Galatians.” The authenticity is so certain that Galatians has become a plumb line by which to judge the authenticity of the other epistles found in Scripture.
His excursions took him all around the eastern Mediterranean (Sanders). Paul believed that his mission and the reason for his vision was to spread Christianity to the Gentiles, then to the Jews (Sanders). As he traveled around and preached, he taught about Jesus’ death and resurrection, and about how He is Lord (Sanders). Although some say he spoke to large crowds, others believe he was not a very skilled public speaker (Sanders). Some experts think he would talk to others while constructing tents, something he was very good at and that did not make much noise, and people would gather around to hear his words (Sanders). The followers of Saint Paul experienced large transformations in their lives (Jewett). They felt spiritually enthusiastic, and had hope that what they spoke would soon be viewed as true
Paul begins his letter by giving thanks for the Thessalonians’ faith, love, and hope in the Lord Jesus Christ. They have “turned to God from idols, to serve a living and true God, and to wait for his Son from heaven...” (1 Thessalonians: 9-10). Paul assures the people that he brings the message of the gospel of God to them. This is to set himself apart from others who may have come preaching to them from “deceit or impure motives or trickery” (1 Thess. 2:3). Paul identifies himself as countercultural and works throughout 1Thessalonians to show the new Christians that they too are called to live a countercultural life as well, “worthy of God who calls you into his own kingdom and glory.” (1 Thess. 2:12) because they have accepted the word of God, which is working within them to shape their new identity as Christians. Paul’s belief in the living and true God with the message of the gospel of God exhibits his monotheistic belief and rejection of idols.
?Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it. Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets."(Matthew 22:37-40).
27). This for the apostle is the one (μόνον) important demand he has for his readers.” In his commentary of Philippians Peter O’Brien identifies that the gospel was the central purpose, but in that Paul’s focus was to stand firm and be united in the gospel of Jesus. He concludes, “Yet it is a comprehensive exhortation that covers every aspect of their lives and stands as a rubric over the whole paraenetic section, 1:27–2:18. The two important issues that are highlighted in this segment are ‘standing firm’ and ‘being united’, and these are expressions of living together as citizens worthy of the gospel of Christ.” So, although there are numerous “purposes” found throughout Paul’s letter it is his urging of the Philippians to persevere together as a people “worthy of the gospel,” which shines the
The issue Paul addressed in Philippians 3 that he already was forced to address in his letter to the Galatians is the justification by faith in Christ and the vision of freedom from the Mosaic Torah. Paul’s mood during this part of his letter was angry. While using the Hebrew language to indicate how he feels.
Philippians is one of Paul’s four prison epistles, whereas like Ephesians, Paul wrote to the Philippians from a Roman prison. He begins his letter in Philippians 1:12-14, “Now I want you to know, dear brothers and sisters that everything that has happened to me here has helped to spread the good news. For everyone here, including the soldiers in the palace guard, knows that I am in chains because of Christ. And because of my imprisonment, many of the Christians here have gained confidence and become bolder in telling others about Christ.” Paul continued to express the seriousness of his circumstances in Philippians 1:19-26, where he speculates about the fate of his future, whether he would live or be executed. While imprisoned in Rome, Paul received a visitor name Epaphroditis. Epaphroditis was a member of the church in Philippi, who was sent to Rome to deliver a financial gift from the church to Paul and to learn of his circumstances and upcoming trial in prison. There are
In my opinion, Paul taught a doctrine that opposed teachings attributed to Jesus. He replaced Jesus’ selfless actions with a selfish desire to gain the gift of salvation. Despite the widespread, uncritical adulation of Paul by those who listen to others instead of thinking for themselves, Thomas Jefferson, wrote in a letter to James Smith, that “Paul was the first corrupter of the doctrines of Jesus.” (Works, 1829 edition, vol.4, p.327.) And finally, English playwright quoted “it would be a better world if Paul had never been born.”
Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.
I Corinthians was written by the Apostle Paul to help young and weak believers to grow in righteousness. This letter was written between 53 - 55 A.D. This was during Paul’s third missionary journey, towards the end of his three years ministry In Ephesus. A few years later, he was receiving questioning letters and reports of problems that were plaguing the church. Paul was outright in his letter to the Corinthians, answering their questions and instructing them in several areas. I Corinthians provide us with a glimpse inside “one struggling local church” in the first century. The Spirit of the world seemed to have had more influence in the church than the Spirit of God. He warns them not to follow the pattern of this world, but rather, to live as godly examples, reflecting godliness in the midst of an immoral world. He sought to bring understanding to the issues of divisions, marriage and divorce, liberty and responsibility, the exercising of spiritual gifts in the church, and the doctrine of resurrection.
The relationship between a figure in authority and one who is subordinate is a focus of Paul’s epistle to the Colossians. One of the relationships discussed is that between a slave and his master. It is also the main theme of Paul’s letter to Philemon, his fellow brother in Christ. In his letter Paul urges Philemon to accept his earthly slave, Onesimus, back in love and as a brother rather than merely a slave. It is evident in both epistles that Paul seeks to enlighten his audience to a new perspective on these relationships. While he addresses both the master and the slave, he often puts the core of the responsibility on the master. On the other hand, he often even refers to himself as a prisoner in chains or a slave to God so that the function
Paul of Tarsus was on one occasion Jewish, but converted to Christianity. His strong will and ability to stand up for what he believed in led him to first have the courage to convert himself into Christianity, and to encourage others to do the same. He preached to a number of Jews and gentiles throughout Europe and Asia. Paul’s writings caught the attention and popularity of so many people, mainly Romans, because they were profound, in depth teachings, and words that were new and unfamiliar to many. The writings that Paul wrote accentuated the idea of Christianity being a religion for all people.
The human race relies heavily on interpersonal connections for understanding the world around them. In the thousands of years of human existence, this fact has not changed. Humans are incredibly social creatures. This fact, however, does not negate the presence of divisions between groups of people, who often reside in a close community. These divisions keep humans from uniting under a single cause because of the constructs that we have formed to maintain divisions based in power, identity, and education, among others. Yet, in the time in which Paul was writing, he called for unity under a common purpose, through Christ Jesus. Paul’s urging for unity and abandonment of the power of earthly wisdom, in 1 Corinthians 1:18-31, appeals to the faults