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Relationship between slaves and masters
Literary context Philippians 2:1-11
What is the relationship between master and slave
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The relationship between a figure in authority and one who is subordinate is a focus of Paul’s epistle to the Colossians. One of the relationships discussed is that between a slave and his master. It is also the main theme of Paul’s letter to Philemon, his fellow brother in Christ. In his letter Paul urges Philemon to accept his earthly slave, Onesimus, back in love and as a brother rather than merely a slave. It is evident in both epistles that Paul seeks to enlighten his audience to a new perspective on these relationships. While he addresses both the master and the slave, he often puts the core of the responsibility on the master. On the other hand, he often even refers to himself as a prisoner in chains or a slave to God so that the function …show more content…
In Colossians Paul advises the slaves to obey in everything but to do it in genuine way and not simply to please men (3:22). It is for anyone who is in a subordinate position to fool those in authority in order to gain their trust, however Paul is advising that one must serve their earthly masters as if they were serving the Lord Himself! By drawing the distinction however between the earthly and heavenly masters, one is instructed to obey even those who are not worthy of that obedience. The only reason to do so is because we view it as a service to the Lord, which is the reward itself. To ease this burden, Paul often refers to himself as a prisoner of the Lord. Specifically in Philemon he introduces himself in that manner. The effect is twofold. By using the title himself he is showing that there is no shame in servitude for the Lord. In fact the Apostle uses it almost to brag of his position, which will reflect greatly on the subordinate as well as change the mindset of the one in authority. This is really the heart of the message, that the role of a servant has been completely altered after the incarnation of Christ. For even Christ himself was a “servant” to God the Father and therefore has elevated the role even beyond anyway that Paul could have done so. Once Christ assumed our humanity, He was able to purify and sanctify every aspect of it including slavery! While this idea may seem odd, we see numerous times in scriptures where Christ glories in this fact. Paul makes this connection clearly in Philippians by stating, “Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of
In Sarah Ruden’s book, Paul Among the People, Ruden strives to disprove modern society’s common belief that the apostle Paul was a man strongly against women and homosexuality. She makes the claim that he was actually fighting for more equality and love than what Roman society allowed in Paul’s time and even before his time. Ruden compares the words Paul wrote around the middle of 50 A.D. and into the early 60 A.D.’s against other popular literary works of the Roman first and second century B.C.in an effort to challenge contemporary negative thoughts regarding Paul. Despite the negative opinions that a majority of modern society hold about the apostle, Sarah Ruden does a remarkable job of refuting the claims that Paul was a misogynist homophobe by putting Paul in perspective inside the society that he lived in. She claims that Paul was offering equality and a better life for the people of his time. By doing this, Ruden attests that Paul was not the negative man that most people believe but that he actually fought for more equality and compassion than what he is given credit for by most people today.
...my own hometown, like Paul, I must constantly respond to the Macedonian call for aid” to show how they both were compelled to carry out a message one being the gospel of Jesus Christ and the latter being human equality (p.61). By comparing himself to historical figures he makes numbers of ethical appeals and he builds up the author’s character. His use of great leaders can have a great influence in the reader and have an effect on the emotions of the reader.
Paul believes that everyone around him is beneath him. He is convinced that he is superior to everyone else in his school and in his neighborhood. He is even condescending to his teachers, and shows an appalling amount of contempt for them, of which they are very aware.
Aquinas, St. Thomas. COMMENTARY on SAINT PAUL'S EPISTLE to the GALATIANS. Trans. F. R. Larcher. Albany: Magi Books, 1996.
In continuance of Romans chapter 5 verse 20, the next sentence of this verse reads as follows: “But where sin abounded, grace did much more abound”, notice, the beginning portion of the sentence as stated just before the comma is implemented, it says, “But where sin abounded. What this means is, that where sin was exceedingly plentiful and beyond measure in the sense of it having dominion, it no longer abound having dominion over the lives of those who were born and shaped in iniquity, but instead are made free from this curse through Jesus Christ. Because of the grace of God, we were justified by faith unto redemption in salvation, praise God, sin is no longer present.
There are many introduction issues pertaining to Colossians authorship. Along with arguments and issues there are a few debates and questioning pertaining to the date, location, and the occasion, but overall all agree. Many scholars have come to the conclusion that Paul indeed is the author of Colossians, but there are some debates and questioning. There are two main arguments that deal with the authorship of the epistle. There is much debate on the literary usage in Colossians and the style in which it is written. Along with the vocabulary and style many argue with the theology behind the epistle as well. An example for concerning the argument towards the style is found in Colossians 1:27 where the unusual genitival words are used. Donald Guthrie does argue however that, “stylistic differences are generally attributable to changing circumstances or subject matter” (Guthrie 553). With arguing that Colossians is not written by Paul then Ephesians should also be questioned. It is said that either Ephesians is dependent on Colossians or Colossians is dependent on Ephesians. Guthrie also claims that, ““The strongest arguments in support of its authenticity are the indisputable nature of the external evidence and the inseparable connection of the epistle with Philemon” (Guthrie). There are also arguments that claim that the heresy in Colossians is second century Gnosticism. Despite all of the arguments it is evident that Paul is the author and evidence of this is shown in Colossians 1:1, 1:23, 4:18 where he speaks of himself in first person. There is evidence that Tychicus is the carrier of both Ephesians and Colossians. Not only does Paul refer to himself like he does in all of the epistles, but Colossians...
People have been struggling with the writings of the Apostle Paul from the time he first walked on this earth and began proclaiming the gospel all over the eastern part of the world. However, over the past 50 years the debate has intensified as leading scholars have come to different interpretations of Paul’s literature. This has led to a reexamination of Paul’s writings and the articulation of a strong defense of one’s beliefs about the historical Paul. This paper is being written in order to articulate some of the newer positions pertaining to Pauline Research and to provide some possible implications from their outcomes. The new perspectives on Paul can be rather confusing for the general layperson, so it is the goal of this paper to clarify and explain these new positions in contrast to the prevalent and classically held orthodox view that contains many doctrines that the church has stood upon for years.
In trying to understand Philippians 2:5-11 it is equally important to understand what is going on both before this passage occurs and what happens after. Paul is writing a letter to the church in Philippi and unlike some of his other letters he is filled with joy when writing to them. Immediately his letter begins with praise and thanksgiving directed towards the Philippians due to their kindness and provisions that they had consistently provided for Paul while he was in Prison. Paul then goes on to write about the fact that his imprisonment has advanced the Gospel of Christ. Paul then continues on to talk about the way in which the Philippians need to compose themselves and tells them to “stand firm in the one Spirit, striving together as one for the faith of the gospel” (1:27). He says this because at the time the Philippians had a lot of forces that opposed them, just as Christ did when he was here on earth. Rather then becoming boastful or prideful Paul urges the Philippians to be like a servant who gives all the glory to God and not upon oneself. This then leads him into 2:5-11.
Turner, G. “The Christian Life as Slavery: Paul’s Subversive Metaphor.” The Heythrop Journal (May 28, 2010): 1-12.
This does not mean that I will lie down and let your threats go unnoticed. You tell me that it is my choice to free my slave but your letter would suggest otherwise when you say that you are confident of my obedience (Philemon 1.21), but you did not command me to do anything only suggested that Onesimus might have been separated from me so that I might have him back forever as a brother (Philemon 1.15-16).
The Apostle Paul was a traveling man. One must simply look at the various places where he preached and established churches to confirm this fact. The letters of Paul found in the canonical Bible establish connections with Rome, Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica. Paul was heavily involved with the formation of the church in the final location, a city now known as Thessalonki, and continued to support it through his letters. The church in Thessalonica dealt with much oppression and persecution during its formative years. That kind of beginning contributed to much uncertainty in the young church, especially considering that Paul, its founder, was not always with them. Paul’s ministry to the church can be found in the recordings of his initial visit to Thessalonica, found in Acts 17, and his subsequent letters, 1 and 2 Thessalonians. These sources show a minister trying to answer the questions of new converts dealing with persecution, the second coming of Jesus Christ, and what their faith actually meant.
“Now you are no longer a slave but God's own child. And since you are his child, God has made you his heir.” Galatians 4:7 NLT
One of the major thinkers from late antiquity is Saint Paul, a convert and leader of the early Christian Church. He was once known as Saul of Tarsus before his religious conversion, but afterwards Paul used his background as a Jew and Roman citizen to evangelize all Roman citizens. He ministered to church communities he formed in Europe and what was then Asia Minor by writing letters to these communities he formed, one of which is called Corinth. Corinth is a Southwestern Greek city located against a gulf, which infers its participation in trade and its immersion in many cultures. Corinth was rebuilt as a Roman colony after the Greeks rebelled years before Saint Paul formed a church there, and its citizens popularly worshiped the goddess of love, Aphrodite, which explains why Saint Paul addresses the topics of love and sexuality in his first letter. Corinth was also a disobedient city in the eyes of Saint Paul, as it had many communal problems that were so culturally engrained. The first letter to the church of Corinth, was written by
The Pastoral Epistles contain Paul’s pastoral theology as well as his principles of church governance. It served as a guide to them in the discharging of their duties as overseers. It provides directions pertaining to the founding, training and governing of churches as well as the proper treatment of individual members, both young and old, widows and virgins, backsliders and heretics. It addressed issues related to Christian faith, doctrine and leadership. The Epistles abounds in practical wisdom and abundance of encouragement.
The beginnings of my life are an interesting jumble, and they highlight the cosmopolitan world that was the Roman Empire. I was born in an Asian city now located on the southern coast of Turkey called Tarsus in about the year 10. My parents were Jewish, presumably strict Pharisees. They were also Roman citizens.