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Research on the life of the Apostle Paul
Research paper on paul the apostle
Research on the life of the Apostle Paul
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People have been struggling with the writings of the Apostle Paul from the time he first walked on this earth and began proclaiming the gospel all over the eastern part of the world. However, over the past 50 years the debate has intensified as leading scholars have come to different interpretations of Paul’s literature. This has led to a reexamination of Paul’s writings and the articulation of a strong defense of one’s beliefs about the historical Paul. This paper is being written in order to articulate some of the newer positions pertaining to Pauline Research and to provide some possible implications from their outcomes. The new perspectives on Paul can be rather confusing for the general layperson, so it is the goal of this paper to clarify and explain these new positions in contrast to the prevalent and classically held orthodox view that contains many doctrines that the church has stood upon for years. The term, “New Perspective on Paul,” was a coined phrase used in 1982 by James Dunn that named the ongoing Pauline Research being done. However, this research and movement started much before Dunn’s time (Johnson, 62). The beginnings can be traced to Krister Stendahl, a Luthern theologian, who began arguing that Augustine and Luther were reading their current troubles into Paul’s writings. This would mean that their concerns were not the same as Paul’s historical concerns (Westerholm, 134). Obviously this has led to accusations of misinterpretation within the historical Text. The scholars doing this research claim that they are returning to a more historical and Jewish Paul. In his book, Paul: In Fresh Perspective, the renowned scholar N.T.Wright, a proponent of the new perspective explains: It is one thing to loca... ... middle of paper ... ...ve, and I look forward to following along and maybe someday being a part of it as well. Works Cited Calvin, Jean, A. N. S. Lane, and Hilary Osborne. The Institutes of Christian Religion. Grand Rapids, Mich.: Baker Book House, 1987. Print. Dunn, James. The New Perspective on Paul. Grand Rapids, Mich.: Eerdmans Pub, 2008. Print. Esv Study Bible. Harpercollins Pub Ltd, 2008. Print. MacArthur, John, Nathan Busenitz, Scott Lang, and Phillip R. Johnson. Fool's Gold?: Discerning Truth in an Age of Error. Wheaton, Ill.: Crossway, 2005. Print. Piper, John. The Future of Justification: a Response to N.T. Wright. Wheaton, Ill.: Crossway, 2007. Print. Westerholm, Stephen. Perspectives Old and New on Paul: the "Lutheran" Paul and His Critics. Grand Rapids, Mich.: Eerdmans, 2004. Print. Wright, N. T. Paul: in Fresh Perspective. Minneapolis: Fortress, 2005. Print.
It is crucial that every belief must be thoroughly explored and justified to avoid any future repercussions. Clifford provides two examples in which, regardless of the outcome, the party that creates a belief without comprehensive justification ends up at fault. It is possible to apply the situations in The Ethics of Belief to any cases of belief and end up with the conclusion that justification is of utmost importance. Justifying beliefs is so important because even the smallest beliefs affect others in the community, add to the global belief system, and alter the believer moral compass in future decisions.
Ruden, Sarah. Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time. New York: Pantheon, 2010. Print.
Paul the Apostle, was a famous preacher of first century Christianity and was God’s tool used to spread the light of the gospel to the Gentiles. Paul is credited fir having written many books in the New Testament of the Bible. He was born an Israelite to a clan of the tribe of Benjamin, speaking the Aramaic and Hebrew tongues from infancy. He was an enthusiastic student and a stringent devotee of the Torah. He was the man that later had a peculiar meeting with the Lord Jesus Christ while on the road to Damascus. His life and duty were considerably altered and in turn eventually changed the course of the development of Western Civilization and culture.
Brown Trail Church of Christ. Gleanings from the Corinthian Letters, 36th Annual Fort Worth Lectures, 90-93. Brown Trail Church of Christ, 2013.
Paul's train trip is where the change in narration occurs. Prior to this point, the author used an omniscient point of view. From this point on, the reader reads from Paul's point of view. The change in narration helps the reader understand Paul's perspective. He is not, as it seemed in the beginning, an abnormal person.
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
Virtually all scholars accept the Apostle Paul as the author of Philemon. Paul, who was formally called Saul prior to his work as an Apostle, was born in the city of Tarsus, the Capital of ancient Cilicia. Tarsus was declared a free city by Rome, thus making Paul a Roman citizen. He was Jewish by blood from the tribe of Benjamin. Paul studied under the teaching and influence of the rabbi Gamaliel and became a Pharisee. As a Pharisee, Paul possessed a rigid adherence to the letter of the law and strongly opposed and fought against Christianity. Paul was converted to Christianity by Jesus on a persecution journey to Damascus in AD 33. After his conversion, Paul became a missionary to the Gentile world. He is believed to have written at least thirteen books of the New Testament before his death in AD 67-68.
Wright, Nicholas T. Matthew for Everyone. London, England: Society for Promoting Christian Knowledge, 2002. Print.
Maccoby's thesis also suggests that if we want to know who the true historical Paul actually was, we need to look at the writings of the Ebionites – an extinct Jewish-Christian sect that existed around the early 2nd century. According to Maccoby, the Ebionites had a lot more credibility than Paul ever did because, they were “the authentic successors of the immediate disciples and followers of Jesus, whose views and doctrines they faithfully transmitted.” 1 Because of this, the opinions the Ebionites held of Paul and of Jesus should be respected and not automatically dismissed as propaganda. According to the Ebionites, they believed that Paul did not actually have a Pharisaic background, but instead believed that he was the son of Gentiles.
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
Paul’s worldview, as a Christian, is that Jesus died and rose from the dead so that sinners may go to Heaven. Christians believe in justification by faith and that by believing in Jesus’s death and resurrection, they can have a right relationship with God, who forgives all through the death of his son. While Paul was ministering at the synagogue, the Epicurean and Stoic philosophers heard what Paul was preaching and invited him to come to the Areopagus to know more. The Epicureanism belief comes from a famous philosopher, Epicurean, and was very much based on materialism. They prayed to multiple gods but also thought that there was no god who maintained the world, it was up to humans to decide their fate. Paul realizes they strongly believe
The study object is Paul’s letters, and secondary material comprises texts historically close to Paul (e.g. texts from the N.T., Qumran, the LXX, and the Hebrew Bible). The debate on the meaning of σάρξ emerged as an important discussion within New Testament theology during the rise of Western individualism. The discussion was influenced by German idealism, and later also existentialism, as it tried to navigate between an assumed Platonic dualism and what was seen as a more orthodox Christian creation theology. The debate also took on political overtones in a time of growing antisemitism and later Nazism as Jewishness became a difficult issue also within biblical studies. Hence, the debate was charged with emotion and sometimes hidden, and possibly inadvertent, political agendas. The hypothesis that σάρξ in Paul functions as a resource in the construct of collective identity entails that Paul was highly critical to the meaning religious and national identity was given in his time, as he sought a cross-national solidarity in Christ. Paul’s letters, especially Romans and Galatians, try to make sense of the transformed meaning of religious and political identity as revealed in the Christ-event. The circumcision and dietary laws relate to the constructs of collective identity as metonymic signs, that is, they are given meaning by their sharing in the identity construct but they cannot replace that construct. When the meaning of the identity construct is transformed, also the meaning of the metonymic signs changes, and this is the subject matter of Paul in these
This week’s devotion focuses on the Apostle Paul as he arrives in Athens after preaching the gospel of Jesus Christ in Berea. Paul while waiting on Silas and Timotheus, was troubled by a city wholly given to idolatry. Standing on Mar’s hill, Paul found an altar with the inscription “To the Unknown God” which prompted Paul to begin preaching about God. Paul stood up to testify to the Jews who this unknown God is.
Most Christians can probably think of nothing more unique than the Apostle Paul's approach to the law, but any student of ancient Greece knows otherwise. Many of the themes that fill Paul's writings were lifted from his Greco-Roman background. During New Testament times, the Greco-Roman world was filled with Mystery Cults, sporting such names as Eluesinian Mysteries, the Orphic Mysteries, the Attis-Adonis Mysteries, the Isis-Osiris Mysteries, Mithraism, and many others.
Today Christians see Christ somewhat through the prism of Paul's teaching. My dear follower, Luke, would write one of the Gospels as well as the Book of Acts. My life was vitally shaped by a dramatic meeting with Christ on the Road to Demascus and it was this drama, coupled with his fervor that would mold Christianity for the next two Millenia.