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Conceptual framework
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Transformation is a seemingly miraculous change in the appearance of scenery. It also is a change of an object from one form to another; it includes both inward and outward, functional to dysfunctional changes. The artist, Yayoi Kusama shows transformation in her artwork, 'The Spirits of the Pumpkins Descended into the Heavens' (2005) and 'Soul under the moon' (2002). In Yayoi Kusama's artwork, she uses mirrors to transform the intense repetition of her earlier paper works and paintings transform into a sensual experience.
Yayoi Kusama has been working as a painter, environmental artist and sculptor for the past 50 years. Yayoi Kusama is a Japanese artist who is a self-described "obsessional artist," known for her extensive
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Unlimited pumpkins make the space of artwork an illusion. Polka dots are synonymous with Yayoi Kusama. The artist makes use of bright coloured, densely-blooming dots to give people a kind of fear of being swallowed. However, when we take a macro view, these dots become cells, molecular. Yayoi Kusama's dots have been used everywhere as her artwork has grown in ambition and scale because she has said "Polka dots are fabulous.", and she has continued to frame the dots as the vestige of her own childhood trauma. In the artwork, Yayoi Kusama wants to transform the polka dot to show the horror and the devastation resulting from war. The earth is just a polka dot in a million stars in the universe, when we eliminate nature and body with polka dots, we all will become part of our environment. "Forget yourself. Become one with eternity. Become part of your environment." from Yayoi Kusama. Yayoi Kusama 's polka dots transform her own childhood trauma, every single polka dots is about her trauma. And every polka dots with different size is representative her different trauma in her childhood, have big trauma, have tiny trauma. She brings out that she lost her happy childhood, in fact, in the past decade, her works presented a direct manifestation of the idealized "lost" …show more content…
The main themes of this artwork are repetition and infinity, however, at the same time the mirror is an important symbol in this artwork, as its reflexes repeat until they disappear. At this point, the viewer may feel confused and disoriented in this limitless and expansive room. She uses mirror, on the walls and ceilings to create an illusion space of infinite reflection in a deep space area. Dots appear on the surfaces of her sculptures and installations, which recall the illusion she had suffered when she as a child, she said "Since my childhood, I have always made works with polka dots. Earth, moon, sun and human beings all represent dots; a single particle among billions." Her surroundings were entirely covered with this repeating dots patterns. In this work, the unity of repetition is achieved through the use of dark light, water, and mirrors in a restricted spaces, while the fluctuating area of Yayoi Kusama's net paintings are echoed in the floating garish colour of ping-pong balls. Through the floating ping-pong balls in this artwork, the composition is made informal. Yayoi Kusama's net paintings which surround the viewer have brought out a message that the possibility of her 'net' paintings can show infinite expansion into space. She transformed the image of ping-pong balls in her illusion, by repeating the dots to symbolise her surroundings as a
Wayne, transforms this painting into a three dimensional abstract piece of art. The focal point of the painting are the figures that look like letters and numbers that are in the front of the piece of art. This is where your eyes expend more time, also sometimes forgiving the background. The way the artist is trying to present this piece is showing happiness, excitement, and dreams. Happiness because he transmits with the bright colours. After probably 15 minutes on front of the painting I can feel that the artist tries to show his happiness, but in serene calm. The excitement that he presents with the letters, numbers and figures is a signal that he feels anxious about what the future is going to bring. Also in the way that the colors in the background are present he is showing that no matter how dark our day can be always will be light to
When that room is entered all voices are hushed, and all merriment silenced. The place is as holy as a church. In the centre of the canvas is the Virgin Mother with a young, almost girlish face or surpassing loveliness. In her eyes affection and wonder are blended, and the features and the figure are the most spiritual and beautiful in the world's art.
My initial thought about this painting is that it seems to be incorrect. The reflection in the mirror shows that the lady is looking in the direction of the man standing in front of her. If the lady is looking at the man their reflections should not be off to the side. The second observation is the lady is sad or disappointed and is looking past the man standing in front of her. My last observation is there are three sections from left to right; bottles and the audience, the lady, and the reflections of the lady and man. The most interesting concept about this artwork is how the reflections seem to be inaccurate. If the bottles and the reflections of the lady and the man standing in front of her are at an angle, then why are the vertical lines perpendicular to each other?
Born in 1951 in Osaka, the third largest city in Japan, Yasumasa Morimura is a Japanese artist who has become well-known for his captivating and elaborate portraits which emulate iconic art historical images as well as aspects of mass media and popular Western culture. He is able to realistically slide into the roles of art historical icons such as the Mona Lisa as well as prominent actresses such as Marilyn Monroe through extensive preparation. A majority of his portraits deal with issues such as cultural and sexual appropriation as well as the multifaceted, complicated relationship between Japan and the West. Costumes, makeup, props, and digital manipulation are used to produce provocative, large-scale self-portraits which challenge these
The visual elements in this painting are shape, color and light. The shapes and contours of the mother and child are life like.
What we see is not the truth, but rather our interpretation and distortion of the things we struggle to perceive, as our imagination fuses with our conception of reality. We conceptualize these omnipotent forces through our uses of symbols – to create an understandable world through abstractions – in order to explain what these forces are. [INTRODUCE CAPRA]
Mary Hellmann is an artist that enjoys being in the spotlight.Hellmann participates in several pieces of art that are abstract and expressionist. Every line and every square in her art has a story and they play a part in the artist’s mind.Hellmann’s art is based on real life images, but she alters them to meet with her desires of that place or of that memory.With her titles, color, scale and music metaphor, she is able to express emotion and iconography.
...hese repeated vertical lines contrast firmly with a horizontal line that divides the canvas almost exactly in half. The background, upper portion of the canvas, seems unchanging and flat, whereas the foreground and middle ground of the painting have a lot of depth to them.
Aside from the central image, the poet also uses a range of other images to enhance her concern. Images such as "sun" and "sk...
noteworthy and eventually returns to its original use. It is almost as the event goes through a
The room was also filled with massive latex balloons of the same pattern. The windows of the room were very reflective, giving the illusion that the dot pattern continued infinitely. While this piece may seem playful with its use of a bright primary color and its repeated pattern, it discusses an mental illness that is commonly overlooked, neurosis. Kusama creates pieces that reflect the mind and thoughts that are an outcome of her mental illness. The dots are representative of the repetitiveness of those living with neurosis and obsessive-compulsive disorder (OCD).
Shadows can be a threat because they are opposite representations of an individual’s ideals of himself/herself. Because of this trait, a physical shadow will be the representation of an individual’s concealed evil traits with an actual form. Many people fear what the physical representation of their shadow may be. When concealed within oneself the shado...
Upon further review I was instantly intrigued by the technique in which it was created. Not a single brushstroke of what is commonly used in paintings but rather small perfectly round dots in vibrant yellows, greens, oranges, and blues. Small dots of color perfectly marrying together to form a single image. One could instantly imagine the painstaking hours and the amount of effort that went into creating such a beautiful piece.
A mirror is a glass surface backed by a reflective material that reflects visual images; a mirror image follows the same form of movement, yet the image that the mirror reveals is also opposite and relative the device influencing reflection of the image. Sturken and Cartwright claim “that looking and being looked at can be described as a “social practice” which is, moreover, historically or culturally specific”. (9) Two other theories which expand on the mirrors importance concerning the concept of looking and being looked at i.e. Berger’s claims about how art works enable us to see what the artist has seen at another time and Foucault’s (1999) modern design of the Panopticon concerning the self-surveillance of models in both images. All evidence stated in this essay responds to the question of what is the cultural and historical importance of each artist’s choice to include a
The man ends up not seeing his shadow for years, thus losing that part of him all together. When the man and his shadow finally reunite the man comes to find that he is no longer