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Effects of 9/11 on America
The impact of Muslims in America after 9/11
Effects of 9/11 on America
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Since the 9/11 terrorist attacks, all people wearing turbans are stereotyped as Muslims and terrorists when that is not always the case. The attitude many people display towards Muslim Americans is not the same as it was before 9/11. There are now many negative stereotypes against the Muslim religion, that are not always true, and the effects on the Muslim American people can be harmful and cause many personal and emotional issues. Life became more difficult, after 9/11, for Muslim Americans and it made the American dream more complex for Muslims to achieve.
The way Muslims have been treated after the 9/11 incident is very different than before. Before 9/11 there was certainly some discrimination towards Muslim Americans, but after the attacks happened, between the years 2000 and 2001, the Federal Bureau of Investigation reported a 1,700 percent increase of hate crimes against Muslim Americans (Khan & Ecklund, 2012). “While trying to adapt to the outcome of 9/11, Muslim Americans dealt with an increase in negative stereotypes spoken by the common culture, and Muslim immigrants faced more negative attitudes than any other immigrant group” (Khan & Ecklund, 2012). Since the 9/11 attacks, people who dress with a substantial resemblance to Muslims worry about the upcoming hatred and unfriendliness from people of other ethnicities (Khan & Ecklund, 2012). While listening to the media, one can hear reports of negative stereotypes towards people who resemble the Muslim religion, which may be assumed that these people are violent. Negative attitudes that Muslim Americans experience may have detrimental effects on their success in America and their success of achieving the American Dream.
Many people’s first thoughts when they see o...
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...eased greatly as the years go by. It is getting easier for Muslims in America since they are not being viewed as terrorists and violent people as often as they used to be.
Works Cited
Attitudes Toward Muslim Americans Post-9/11. Retrieved April 28, 2014, from http://quod.lib.umich.edu/j/jmmh/10381607.0007.101/--attitudes-toward-muslim-americans-post-911?rgn=main;view=fulltext
Washington Post. Retrieved April 28, 2014, from http://www.washingtonpost.com/local/muslim-americans-say-life-is-more-difficult-since-911/2011/08/29/gIQA7W8foJ_story.html
Muslims in America, post 9/11. (n.d.). http://www.apa.org. Retrieved April 27, 2014, from http://www.apa.org/monitor/2011/09/muslims.aspx
Verbrugge, A. (2005). Muslims in America. Detroit: Greenhaven Press.
Yousafzai, M. (2013). I Am Malala: The Schoolgirl Who Stood Up to the Taliban. London, UK: Orion Publishing Group.
Hijacked planes were purposely flown into the twin towers in New York and killed about 3,000 innocent people. This was one of the most disastrous incident to ever occur during the era. After the release of who caused the attack, lots of people from the Islamic culture were the center of attention right after the event. They were falsely accused of being called terrorists without little to any evidence. It was mainly because of their appearance and beliefs. It was more like racism and stereotypes towards them. Society has painted them to be these terrorists because they were feared and immediately got the wrong idea when they approach them. The day the terrorist attack happened, it sparked a new beginning for their culture. They not only felt scared when they were around them, but they felt like they were going to become a part of a violent attack that they’re going to cause without them acknowledging it. It can be disrespectful and rude to assume they’re terrorist but they didn’t care. It was “[society] [who] feared what [they] don't understand. In a frenzied state of irrational behavior [they] will point fingers and name names and accuse the innocent because [they] are afraid” (Garcia). Society was terrified for their lives. They made them feel unwelcomed and unwanted. The fear exponentially rose and became a problem when they wanted to fly to a destination. Lots of “Americans became paranoid
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
In protest to this, Malala Yousafzai, a Pakistani girl, refused to follow these rules, and even began a blog for the British Broadcasting Corporation, detailing her life under Taliban rule. In response to her protest, a gunman approached her, and shot her three times. This assassination attempt started a global movement in support of Yousafzai and her beliefs. Like Thoreau, Gandhi, King, and Yousafzai, one must realize when others are being oppressed and take action against those in power who oppress the people they rule. Otherwise, there will never be change, and the world will never see justice.
The first thing that every person says when you mention stereotypes being mean or hurtful to people is that stereotypes don’t really affect anyone or the way that people act towards them and treat them. However, after 9/11, Muslims in America quite often felt that the people around them were constantly judging them. This however is true for in the story
Over time, attitudes toward Islam were growing more hostile. Today, the support for torture is stronger and counter-terror policies became worse. The strength of the term Muslim-looking grew more powerful. Political parties strive to keep Muslim-looking Americans safe from their own neighbors. Even though over time national identity has become more respectful and tolerate other religious beliefs, the American Creed still hold the values that they want to preserve at the up most high. They will not change their values, instead they will change their values, which in turn changes what it means to be an American.
Yousafzai, Malala, and Christina Lamb. I Am Malala: The Girl Who Stood up for Education and Was Shot by the Taliban. New York: Little, Brown and, 2013. Print.
Bibliography Yousafzai, Malala, and Christina Lamb. I Am Malala: The Girl Who Stood up for Education and Was Shot by the Taliban. N. p. : n.p., n.d. print.
Targets of suspicion: the impact of post-9/11 policies on Muslims, Arabs and South Asians in the US. (2004, May 1). Retrieved from http://www.immigrationpolicy.org/special-reports/targets-suspicion-impact-post-911-policies-muslims-arabs-and-south-asians-us
The biggest terrorist attack in American history occurred on September 11, 2001. The Islamic al-Qaeda group hijacked four airliners in the United States. Two planes crashed into the World Trade Center in New York City, a third struck the Pentagon, and the fourth plane crashed in Pennsylvania. Nearly 3,000 people were killed including over 400 police officers and firefighters. America's view on the world and Muslims all over, forever changed. Muslims are judged and criticized still today after these events. Muslim Americans after 9/11 should have a right to live freely in America, can help us stop Islamic terrorism, and can increase unity with American citizens and the communities.
“I am Malala” by Malala Yousafzai is a beautiful and hard breaking book at the same time. This book is an autobiography that describes the author childhood and her support on the right for girls to have an education. Through this autobiography, Malala describes the restrictions that are imposed on females in her country. There are many that believe that woman of Pakistan should not be educated in the other hands there are a few that oppose this idea. Malala’s support on education for girls almost cost her life, since she was shot by the Taliban. From a multicultural perspective Malala’s story touches on topics such; culture shock, discrimination within your own culture, oppression, religion, family and woman’s right. Despite the opposition
Islamophobia did not suddenly start after the horrific 9/11 event. Like anti-Semitism , it has long and deep historical roots; however, its contemporary resurgence has been triggered by the 9/11 attacks against the World Trade Center and the Pentagon. As a result of several people’s inane folly, Islamophobia distorts the photograph of the entire Muslim community wherever they live; Muslims today are guilty until proven innocent.
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.
September 11, 2001 forever changed the landscape of the generalized view of the Muslim community in the United States; these acts created a defining stereotypical image that all Muslim’s are extreme terrorists, or condone such behavior. Although this view of the Muslim community was not necessarily new, it was not widely acknowledged in America until the events of September 11th as it was continually thrust upon the public by print and news media. This study will discuss the dichotomy between representations of the Muslim community held by many in the Western culture as well as the psychological cause and effect of such depictions. The sociological “norms” as determined by popular American culture, the development of “terrorist” stereotypes through modern media, and the cause and effect postcolonial literature has had on the subject are all topics that will be evaluated. The objective of this research is to provide enhanced comprehension of the situational attitudes held by Muslims and Americans alike. Also, this will offer an educated understanding of the gap between what is believed and what is factual, in hopes of creating emphasis for the need of a new approach in creating a discrimination free partnership with the Muslim community while maintaining awareness and security.
Have you ever felt like you are unwanted or not accepted by an individual? For many people, the feeling of not being accepted, is a very hard thing to swallow. Now imagine if it was not one person who did not want you or accept you but instead, millions. This is what American Muslims are faced with here in the United States. Islamophobia is becoming a big social problem here in the United States. Islamophobia in its simplest definition according to the Merriam-Webster dictionary is “prejudice against Muslims.” Many Americans are in fear that muslims as a majority are terrorists and are seeking to destroy the west. In the recent election we have definitely seen an attack against the muslims living in the United States. This attack that I am speaking is not necessarily an attack in physical violence, but instead a social movement that is demonstrating that muslims here in the United States are not accepted. We have not only seen it here in the United States, but around the world. Many countries are closing borders to Syrian refugees because of fear that it will bring violence and terrorism to their country. The reason I chose to speak about Islamophobia in the United States is because, I myself am a Muslim, which allows me to closely relate to the occurrence of this social problem. As a Bosnian muslim I am able to escape