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Causes of stereotypes and information
Stereotypes and misconceptions associated with different cultures
Media's influence on the social norms and identity
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The Terrorist Cliché: A Study of American Culture Defining Muslim Culture
September 11, 2001 forever changed the landscape of the generalized view of the Muslim community in the United States; these acts created a defining stereotypical image that all Muslim’s are extreme terrorists, or condone such behavior. Although this view of the Muslim community was not necessarily new, it was not widely acknowledged in America until the events of September 11th as it was continually thrust upon the public by print and news media. This study will discuss the dichotomy between representations of the Muslim community held by many in the Western culture as well as the psychological cause and effect of such depictions. The sociological “norms” as determined by popular American culture, the development of “terrorist” stereotypes through modern media, and the cause and effect postcolonial literature has had on the subject are all topics that will be evaluated. The objective of this research is to provide enhanced comprehension of the situational attitudes held by Muslims and Americans alike. Also, this will offer an educated understanding of the gap between what is believed and what is factual, in hopes of creating emphasis for the need of a new approach in creating a discrimination free partnership with the Muslim community while maintaining awareness and security.
The theories of political terrorism in psychology have been frequently observed and analyzed over the years. Media spectacle and observance of the political ideology of Muslims have been the focal point of much research, yet what has not received much insight is the psychological understanding and motivations of a terrorist as an individual. In understanding this concept, we may be...
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...ly do not differentiate between the differences in ideals of a Muslim and a Muslim American. To an American, they are both evil, violent and capable of terrorist activity or condone such activity. It is also important that those in all aspects of media and literature understand the repercussions of the continued improper insinuation and image of what a “terrorist” being equal to a Muslim. The fact is, terrorism takes on many forms and is most dangerous in the form of blending in with the target. Once we have a better understanding of the existing and commonalities of the struggles Muslims have with other groups, such as the African Americans, we can begin to build a new relationship with the community. Once this is done, the American people will be able to enjoy a more secure environment and have a better understanding of what is truly dangerous and cause for alarm.
Every time a terrorist attack happens the media jumps all over it, and puts their own twist on what had happened. “Thus, the media has a strong potential to influence how the public thinks about social problems like terrorism, especially because most people only experience terrorism through mass-media accounts...This research also finds that media portrayals of terrorism increase anxiety among the viewing public.” (Chermak, 2006) The media is one of the leading causes of stereotypes, and what influences our beliefs today. When you think of a terrorist, you may think of either a middle aged muslim male or a middle aged white male with some sort of mental or social disorder. This isn 't always the case. A terrorist can be of any race, age, and social class. Due to the media 's influence, we all believe in the same stereotypes and imagine the same description of what a terrorist may look like. This is one of the main reasons behind racial profiling.
The attitudes toward Muslims today have not changed significantly since September 11, 2001. Any Muslim person; man, woman, or child is automatically suspect to instigate pandemonium, based strictly on their appearance and faith. Regardless of any evidence, reasoning, or perspective to the contrary, Muslims are seen as an enemy to United States citizens. The events of 9/11 left Muslim Americans unceremoniously lacking any respect from U.S. citizens regardless of any affiliation with Al-Qaida. We assess Muslim people with a common image of terror. We see the turban or hijab and assume a terrorist is hidden within its folds. Our mentalities inevitably come to a paralyzing halt, and we can never see through the fabric of the religious garments. When we see any one of these people, one person comes to mind, and that is the person who attacked our country. Today, in our nations cities and towns these arrogances still exist forcefully. Muslim people are still profoundly victimized and discriminated against by the means of assumption and negative mental sets. In the novel Zeitoun, author Dave Eggers takes time to assess the spitefulness encountered by Kathy and Abdulrahman Zeitoun, along with narrating the family’s endeavors with hurricane Katrina. Zeitoun presents racial differences in America, primarily in New Orleans, by discussing how they are created and the ways in which they exist today.
In Brym’s article he discusses what research has shown about the motivations of suicide bombers. Brym and my fellow classmate explained to me how suicide bombers may be motivated by politics, religion, or retaliatory aims (Brym, Kyra Howard). Both Brym and Howard helped me view the issue of suicide bombers in multiple
What internally drives a terrorist’s motivation varies from subject to subject. While the average American citizen would likely be quick to point terrorists hate the western way of life and what it represents, the issue is far more complex. Simon Cottee’s article “What Motivates Terrorists?” (2015), looks at various levels of motivation. Prior definitions of terrorism looked at the defining cause as possibly psychological abnormalities within in the individual (Cottee, 2015). As studies have evolved, the focus has shifted to the environment in which the terrorist is surrounded. While certainly there is cases in which a person who is mentally unstable could be an ideal target for terrorist propaganda, the number of cases involving mental
On September 11, 2001, since the terrorist attacks, many American Muslims have been stereotyped negatively in the United States. Salma, a Muslim woman, says that the way Muslims have been recognized in the media has played a big role in the antagonism directed at her. “I don’t know how many times I heard my classmates accuse me of being al-Qaeda or a terrorist” (Mayton 2013). Salma, along with other Muslims, even after a decade, are still struggling with trying to find their “American” and “Islamic” identities, while facing verbal attacks for their ethnicity. Too often, the general Muslim population gets lumped in with the immoral acts of a few because of the lack of knowledge about their culture.
The way Muslims have been treated after the 9/11 incident is very different than before. Before 9/11 there was certainly some discrimination towards Muslim Americans, but after the attacks happened, between the years 2000 and 2001, the Federal Bureau of Investigation reported a 1,700 percent increase of hate crimes against Muslim Americans (Khan & Ecklund, 2012). “While trying to adapt to the outcome of 9/11, Muslim Americans dealt with an increase in negative stereotypes spoken by the common culture, and Muslim immigrants faced more negative attitudes than any other immigrant group” (Khan & Ecklund, 2012). Since the 9/11 attacks, people who dress with a substantial resemblance to Muslims worry about the upcoming hatred and unfriendliness from people of other ethnicities (Khan & Ecklund, 2012). While listening to the media, one can hear reports of negative stereotypes towards people who resemble the Muslim religion, which may be assumed that these people are violent. Negative attitudes that Muslim Americans experience may have detrimental effects on their success in America and their success of achieving the American Dream.
As the racial targeting, hate-crime increased, racial discrimination bullying, becoming victims of prejudice, and having unequal publicity because of bias racial after 9/11 towards the Islam-Americans. It was often proven how Islam-Americans have become pariahs in all religion that are in the categories of Islam, because of the similarity in the image that a Sikh-American or Muslim-American holds. However this bias view in society towards the Islamic-American is certainly wrong because it has created an unfair environment in communities for them which leads them to become and feel pariahs, as it should be change by speaking up, changing the way we socialize around the topic as it may spread.
More and more in the world today, circumstances have brought about changes in how members have used radical protesting. One way used to protest a situation is through terrorism, and the people who exercise violence in the pursuit of what they hold to be just causes are alternately known as terrorists. This movement, although viewed as barbaric, requires a person to view the needs and goals of a particular cause to be greater than that of the well being of others. There are certain characteristic traits that can be found in the majority of terrorism, which can identify a profile of a terrorist’s mind. A terrorist is not just an insane person, but also possibly a person that has been forced either by personal decision or by situations beyond control to choose an “insane” method to achieve an unachievable goal.
Islam in America has historically been misunderstood, and this is due to the misconception of culture and religion as well as lack of education and incorrect portrayal in the media, which gives a skewed idea of Islam. Especially in the United States, Islam has been seen as the “terrorist religion” or a religion for the extremists and a religion in which freedom is not an option. Among the countless misconceptions, the basis of stereotypes by Americans is due to the mix up between religion and culture. Furthermore, the media only fuels fire to these misunderstandings and lack of factual information about Islam causing Americans to lash out on American Muslims without reason.
In America, there is a hatred lurking around in almost every corner of the nation; a discrimination and social bias that preys on the lives of innocent Muslims. Some people fear for their lives when they see a Muslim board a plane that they’re going to go on. Politicians are using that fear to fuel their popularity in elections. This prejudice even started to become a form of patriotism in the eyes of a concerning number of Americans. A lot of Muslims fear for their own lives in America because they are being looked down upon and even targeted by some people. This fear and hatred against these innocent Muslims are defined as Islamophobia. I believe that this amount of Islamophobia that is happening in America
One of the most complex aspects of counterterrorism (CT) for the intelligence community (IC), law enforcement (LE), and CT communities is the psychology of terrorism. In the broad study of the psychology of terrorism, a highly misunderstood and challenging subject area is the recruitment of terrorists. A “normal,” rational person would wonder why an individual would pledge to commit acts of terror that would inflict lethal or grave danger upon innocent civilians for a politically educed cause. When in matter of fact, that rational person could also be susceptible to recruitment by a terrorist organization based upon any anti-political ideologies they may hold against their respected government. There are many reasons an individual may want to join a terrorist organization which includes aspects associated to an individuals psychology, ideology, theology, and state of mind. It also includes factors like an individuals religion, culture, morals, influences, integrity, and environment. More specifically terrorists go through a top-down or bottom-up process to enter the life of a terrorist and either have a strategic choice or psychological forces which make them susceptible to terrorism and recruitment. For IC, LE, and CT professionals the psychology of terrorist group recruitment is gravely important because it will allow them to identify indicators of individuals who are at a particular point in the recruitment process, who are already recruited, and who may also be planning attacks against U.S. assets, infrastructure, and personnel. Terrorism is a serious threat to national and homeland security and it all starts with a terrorist recruitment. If an individual is identified, exploited, or neutralized before ...
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
During the 6th century CE, there was a power vacuum throughout Europe and Asia. The great Sassanid and Byzantine empires had been greatly weakened after years of warring against each other. Western Europe was languishing in the dark ages, the once mighty Western Roman Empire having faded due to the barbarian invasions. It was upon this stage that the religion of Islam rose and became one of the greatest historical phenomena the world has ever seen.
“Stereotyping is a three-part process” (Floyd, 61). In the first stage, we identify a group to which we believe another person belongs. For example, if a man is wearing a turban, one might assume he is a Muslim. In the next stage, we recall a generalization others often make about the people in that group. For example, many people in the United States generalize all Muslims as terrorists or haters of America. The last stage in the process of stereotyping is applying the generalization to that person. “You are Muslim, therefore must be a terrorist.” Obviously, these assumptions are not accurate, but are examples in the process of stereotyping (Floyd, 61).
After 9/11 has induced negative attitudes towards Muslim peoples who tend to be strongly associated with any act of terrorism. The media has played a colossal role in developing such negative association wherein it constantly portrays Muslim people in combination with violent terrorist acts. It does so in a way that they both go hand-and-hand. In other words, it has made it as though the Islamic religion is synonymous with terrorism. The media has perpetuated Muslim stereotypes over the years that followed the 9/11 incident. Because of this, society has developed, and still has developed, this prejudiced mindset about the Islamic religion and the Muslim communities around the world. People immediately assume that any violent act being depicted through the media is the direct result of Muslims. They automatically generate this idea that the act was performed by a Muslim terrorist even when they were not involved whatsoever. Regardless of whether it was true or not, Islamic religion and its Muslim adherents are at the top of societies’ agenda just waiting for the evidence to be generated so that they can then safely blame them for such world affairs. Again, this has led to the attack on the Islamic religion itself wherein people have come to postulate Islam as an act of oppression, violence and hatred towards non-Muslims. Anti-Muslim sentiments and campaigns have resulted from such misinformation the media has been generating and feeding its viewers.