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In the words of Joseph Margulies, “National identity is not fixed, it is made.” Through the event of 9/11 our national identity has changed significantly. Before we dive into the now and the changed national identity, lets set a foundation of where national identity started. In the nineteenth century, Protestant Americans were incomparably dominate. It was argued that the Enlightenment and the Western intellectuals of the eighteenth century were still the foundation of national identity in the nineteenth century. However, from the writer, Samuel Huntington, the religious foundations of American society were based off the Anglo-Protestant heritage. (Page 24) On the other hand, in Who Are We? The Challenges to America’s National Identity, the author stated the American culture was dwindling Anglo-Protestant heritage. The original values were based off the Anglo-Protestant heritage included liberty, equality, individualism, democracy, and the rule of law under a constitution. Later in the nineteenth century, the European heritage grew and the ideas of individual freedom, political democracy, and human rights grew as well. (Page 19) The nineteenth century introduced the “well-being and integrity of the community and the virtuous citizen’s obligations to the community’s welfare (page 20).”
Towards the middle of the nineteenth century a “Catholic” candidate, Paul Blanshard, ran for presidency. Blanshard was a burden to the Republicans due to his religion. The view of Catholicism was an institutional and political problem. Even if the candidate was not Catholic, he was married by a Catholic priest and apparently that was a connected him to Catholic problems. A political problem because Catholicism was a world power that of Pr...
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...t is impossible to categorize certain looks; However, that is exactly what the country did, judge. (Page 172)
Over time, attitudes toward Islam were growing more hostile. Today, the support for torture is stronger and counter-terror policies became worse. The strength of the term Muslim-looking grew more powerful. Political parties strive to keep Muslim-looking Americans safe from their own neighbors. Even though over time national identity has become more respectful and tolerate other religious beliefs, the American Creed still hold the values that they want to preserve at the up most high. They will not change their values, instead they will change their values, which in turn changes what it means to be an American.
Works Cited
Margulies, Joseph. 2013. What Changed When Everything Changed: 9/11 and the Making of National Identity. Yale University Press.
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
After 9/11 many Americans became extremely frightened and skeptical of anything that wore a hijab or head-dress. The frequency of hate crimes against Islamics rose 25% in the months following 9/11 (Doc 5). Consequently following even more attacks on westerners on the basis of Islam, anti-Islamic ideals are remain very prevalent today. On a more positive note, support for US government actions was strongly supported by both Republicans and Democrats. When you see two national international symbols of American wealth and prosperity as well as the building at the heart of its national defense fall to 20 terrorists , then as a nation
Robert Laurence Moore has written a delightful, enlightening, and provocative survey of American church history centered around the theme of "mixing" the "sacred" with the "secular" and vice versa. The major points of conversation covered include the polarization caused by the public display of religious symbols, the important contribution that women and Africans have made to the American religious mosaic, the harmony and friction that has existed between science and religion, the impact of immigration on religious pluralism, and the twin push toward the union and separation of religion and politics.
The Democratization of American Christianity, by Nathan Hatch, was written to expound in depth the recounting of the five major mass movements of the nineteenth century. Nathan Hatch has been noted as one of the most influential scholars in the study of the history of religion in America. In his book, he profoundly writes to his readers to clarify how “The wave of popular religious movements that broke upon the United States, in the half century after independence did more to Christianize America than
The central theme of the article is whether or not America should have a common identity. People come from all over to be together in a land that is known for its freedom. America is known for its diversity and for its unity. So why not make it’s a common Identity? Some would argue this case.
Host: On September the 11th 2001, the notorious terror organisation known as Al-Qaeda struck at the very heart of the United States. The death count was approximately 3,000; a nation was left in panic. To this day, counterterrorism experts and historians alike regard the event surrounding 9/11 as a turning point in US foreign relations. Outraged and fearful of radical terrorism from the middle-east, President Bush declared that in 2001 that it was a matter of freedoms; that “our very freedom has come under attack”. In his eyes, America was simply targeted because of its democratic and western values (CNN News, 2001). In the 14 years following this pivotal declaration, an aggressive, pre-emptive approach to terrorism replaced the traditional
The Democratization of American Christianity, by Nathan Hatch, is written about “the cultural and religious history of the early American republic and the enduring structures of American Christianity” (3). Hatch writes to make two arguments: 1) the theme of democratization is central to understanding the development of American Christianity, and 2) the years of the early republic are the most crucial in revealing to process that took and is still taking place. The story of the democratization of American Christianity begins with the population boom in America from the Revolution up to 1845. Hatch writes that during this boom, “American Christianity became a mass enterprise” (4).
When the terrorist attacks of September 11, 2011 rocked New York City, Pennsylvania, and Washington D.C., the word “tragedy” was used on a grandiose level around the world. For the people who lived close enough to experience the events first-hand, they may not have even called it a tragedy; perhaps they called it a misfortune, retaliation, lack of a strong government, unreal, or maybe even rebirth. In the coming years after the attacks, everything between standing united as a nation to declaring a war had flourished; but how has that left us - the land that has no distinct ethnicity - feel about each other? Why is it that fear is usually missing in the affective mnemonics of memorial sites, which, after all, are signifiers of some of the most horrific violence in human history? Do memorials dedicated to these attacks bring us together in terms of understanding, or is it just continual collective grief? This paper will cover the global complexity of the 9/11 attacks, the Empty Sky 9/11 Memorial in Liberty State Park, NJ, and factors and theories that memorials do influence a sense of complexity. The ground of public memory is always in motion, shifting with the tectonics of national identity. I chose the Empty Sky 9/11 Memorial as my topic of observation as I, personally, visit a few times throughout the year to pay respects to people I personally knew who perished in the attacks to the World Trade Center. I was in the 5th grade when this happened, and had absolutely no clue what was going on until my father did not return home until two days later with a bandage wrapped around his head and his devastating recollection of what happened just before he arrived to his job. The emotions that I feel within myself compared to others will...
25.Griffin, David Ray The New Pearl Harbor Revisited: 9/11, the Cover-Up, and the Exposé 2008, Olive Branch Press
Following the 9/11 attacks, the United States came together with a staunch promise to “never forget” that day’s atrocities. Congressmen from opposing parties reached across the aisle and stood arm in arm at the Capitol to show their commitment to this pledge. But,when another terrorist attack had stunned New York City a century earlier, this promise did not exist. In 1920, a bombing on Wall Street rattled the city’s financial core and earned the title as the city’s worst terrorist attack until 2001. The assault came merely two years after the US debuted as a global superpower with World War 1’s end. Despite the attack on this newfound American identity, the bombing never found closure for proving for the first time that the US was not invincible.
Carr, Matthew.” Chapter 12: A Raid on the Path: 9/11 and the War on Terror.” Unknown Soldiers. 291-321.UK: Profile Books, 2006. History Reference Center. Web.25 Feb, 2014
The United States as a country has always been an entity unique amongst the world’s myriad of nations: a conglomeration of cultures, ethnic groups and religious backgrounds from around the planet, all fused together to yield something entirely new. Since its very inception, those who dwell within its borders have attempted to ascertain the makeup of the American identity, in order to pin down how exactly one can come to be considered as an American themselves. This is inherently quite a subjective issue, but the conversation primarily boils down to three core factors that make the American people who they are: a dedication to preserving the natural rights of every human being, a belief in the importance of the individual in deciding their own
BENAC, N. (2011). National security: Ten years after september 11 attacks, u.s. is safe but not
Nationalism is the attitude members of a nation have when they care about their national identity. Nationalism can also be the love of a country and the willingness to make sacrifices for it. Just as a person’s identity is affected by other people and the events in their life, a nation is affected the same way. There have been many people and events that have affected the national identity of America.
Since the attacks on the world trade center back in 2001, it had consequently pushed the thorn deeper into the American views toward the people of the Middle East. As thousands of people die and as millions watched the once prominent twin towers collapsed into dust and rubble, their hatred toward the Muslims and ultimately the religion they practiced, Islam, had intensified. With this hatred comes the words and actions of hate, therefore millions are now suffering a new kind of weapon, millions of Muslims are now suffering under the harsh words and violent actions that are being targeted to them. The influences of the prejudices had spread greatly across the nation. As each year passed, more and