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Religious programs on TV
Religious programs on TV
Religious programs on TV
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Neil Postman and The Great Debate of Televised Religion
Neil Postman states that religion on television is expressed purely as entertainment. He believes that by making religion more entertaining, sacred rituals and traditions are replaced and lost. In his chapter titled “Shuffle Off to Bethlehem,” Postman describes what he believes to be a fraudulent religious tactic and loss of spirituality through television. Postman also makes a good point when he states that all televised religious matter has been geared purely towards entertainment rather than achieving a real spiritual connection with people. He says it best when he comments, “ Everything that makes religion an historic, profound and sacred human activity is stripped away; there is no ritual, no dogma, no tradition, no theology, and above all, no sense of spiritual transcendence.” I agree with most of his points on this loss of the spiritual connection. Participating in spiritual rituals and traditions, as well as feeling a sense of community, are necessary for worship and cannot be replaced on the T.V. screen.
I also agree with Postman that rituals and traditions are lost through television. I know that when I attend church, communion is a very important part of our Sunday. In the Church of Christ, communion is taken every week. I cherish that sacred time and find that I need that tradition to make me feel a spiritual connection. It is not just bread and juice, it is a reminder of a sacrifice that was made for me.
Baptism is another ritual that I feel is a sacred event to symbolize your commitment to the Lord. I feel that once you make the commitment to become a Christian, the next step is baptism. I don’t think it is something mandatory for salvation but it jus...
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...ide more than a visual image of support and does not come close to providing the emotional support that is needed to get through the trials and tribulations of religion and life.
All the sacred rituals and spiritual connections to God and community are aspects of religion that cannot be found on television. In his chapter, “Shuffle off to Bethlehem,” Postman creates an excellent argument against the secular traditions displayed in televised religion. I agree with his views and feel that religion is something much more demanding and spiritual. It almost seems a responsibility as a Christian to remember that although it is hard to attend all services, God has done more than you could ever repay him for. Attending a real service and worshipping him in person is one small thing you can do to make a big difference in your spiritual connection to the one who created you.
Television had the power to bring people together as those who did not yet have a television
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
Television tells a story, but without any arguments or discussions of reason. Television is supported with images, and amusing music. I do agree with the third commandment. Television avoids explaining the entire theory or idea. I believe this to be true because, if it is explained the view does not have a reason to keep watching.
The United States is commonly thought to be on an inevitable march towards secularization. Scientific thought and the failure of the enlightenment to reconcile the concept of god within a scientific framework are commonly thought to have created the antithesis of religious practice in the rise of the scientific method. However, the rise of doubt and the perception that secularization is increasing over time has in actuality caused an increase in religious practice in the United States through episodic revivals. Moreover, practice of unbelief has developed into a movement based in the positive assertion in the supplantation of God by the foundations of science, or even in the outright disbelief in God. The perception of increasing secularism in the United States spurs religious revivalism which underscores the ebb and flow of religious practice in the United States and the foundation of alternative movements which combines to form the reality that the United States is not marching towards secularism but instead religious diversity.
...d that television holds on us, Postman give two ideas. The first idea that he gives, he describes it as ridiculous to create programming that demonstrates how “television should be viewed by the people” (161).
Aymar Jean Christian composed “The End of Post-Identity Television” to critique mainstream media (in the 2000s) for its’ failure to shed light on issues concerning race and gender identity despite their presence in everyday life. Christian uses his article to argue that identity is still important and the issues surrounding it should be discussed and portrayed like they are in reality. While Aaron Devor’s article “Gender Role Behaviors and Attitude” aims to bring awareness to the strong influence culture has on gender appropriation. He emphasizes that gender roles are not a natural occurrence but a phenomenon conceived and nurtured by society itself. In 2001, during the beginning of post-identity television, the movie “Legally Blonde” written
In Christian communities, especially communities that practice adult baptism, the ritual is seen as more than just an act of repentance for the forgiveness of sins. The specific actions associated with baptism have evolved to represent Jesus’ death (the liminal stage) and resurrection (the reaggregation stage). By manipulating the symbolic actions in the ritual “so as to bring them into parallel with the pre-established non-symbolic system,” we are better able to understand the symbolism of the three stages of this rite of
As I read Television as a teacher written by Neil postman, His main argument throughout the article is that television isn’t a good or effective way to use education, and he describes how it’s actually worst for us and were not learning the full purpose of education and learning by watching tv. His main example was Sesame Street, and how children sit in front of a television for hours watching what they call education television and claiming they get knowledge from it but they're getting no social interaction by watching it. Also, Neil postman makes excellent points by comparing education television to a real classroom, saying how a classroom has social interaction, the ability to ask a teacher question, development of language, and it’s a
Berger, Peter L. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor, 1967. Print.
Television has long been a part of American culture. From its conception until today there have been people who believe that television is a waste of time and energy and there have been those in the opposite camp who believe that television should be a part of every American life. There is also a middle ground of people who watch television to keep informed on what’s happening in the world as well as entertained by the latest sitcom, or more popularly today, reality show.
One of the most negative views of media in Christian society is the view of the Separatists. They are part of the Christ against Culture Niebuhr group. This group of people completely reject technology and media’s messages. This was a much more conceivable task back before technology was so integrated into society as it is in modern times. However, there are still some groups that do completely live without technology and the media. Many sects of the Amish people live their lives without any interaction with media. They obviously cannot avoid “technology” by definition. Even the carts that are pulled by horses are technically technology. They do however, live without influence from the media. This approach claims that the less contact you have from worldly sources, the less likely you are to fall into temptation and sin. Mallard says it well in Shaping a Christian Worldview (2002) when he states, “Many Christians believe that ‘good’ literature must be orthodox literature, that anything work reading must be the product of a Christian worldview.” (P. 268) Separatists think that simply because there are worldly influences at work in the media, they should be avoided altogether. It makes more sense then you compare it to Bible passages such as Colossians 3:2-3, “Set your minds on things that ar...
It is followed by years of catechesis before being completed late by Confirmation and the Eucharist, the summit of Christian initiation. Baptism is the Church 's way of celebrating and enacting the embrace of God and the promise of salvation. 'Peter replied, "Repent and be baptised..." ' (Acts 2: 38-39) Baptism happens not only to the individual, but also the wider Church. At the time of Christ it signified that the person being baptised became a follower of Christ and acquired a relationship with him. '... I (Paul) also baptised the household of Stephanas... ' (1 Corinthians 1:16) The rite is celebrated with the community present and actively participating. It is the community, who will journey with them throughout their
Television has become one of the major entertainment providers in our modern life. It sits in the living room of about almost every home in the world and it is the one thing that most people like to come home to after a long day of work or school. Not only does it give us something to laugh or get scared at but it also provides us with valuable information about what is happening around our local community and around different places in the world. But, as good as this sounds, Television may be affecting us without even realizing it. Being one of the major distractors in today 's society, it gets us attached to its content in which a lot of people spend a lot of their time watching. Being thus, watching too