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The balance of the relationship between religion and science
Theories of secularization
The balance of the relationship between religion and science
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The United States is commonly thought to be on an inevitable march towards secularization. Scientific thought and the failure of the enlightenment to reconcile the concept of god within a scientific framework are commonly thought to have created the antithesis of religious practice in the rise of the scientific method. However, the rise of doubt and the perception that secularization is increasing over time has in actuality caused an increase in religious practice in the United States through episodic revivals. Moreover, practice of unbelief has developed into a movement based in the positive assertion in the supplantation of God by the foundations of science, or even in the outright disbelief in God. The perception of increasing secularism in the United States spurs religious revivalism which underscores the ebb and flow of religious practice in the United States and the foundation of alternative movements which combines to form the reality that the United States is not marching towards secularism but instead religious diversity.
The rise of densely populated urban spaces in the United States from the beginning of the second great awakening has provoked a perception of secularism and depersonalization amongst the public. The Second Great Awakening was brought in part due to the need for moral revival based on the presumption that urban areas brought a downturn religious practice through temptation and access, and also as a means with which to alleviate the ills which urbanization brought with it through the rise of volunteer associations and missionary work.1 Moreover, Utopian societies gave citizens the opportunity to recreate a society devoid of these perceived ills and also gave rise to alternative modes of practice and expre...
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...ular social force or perception of secularism, but in reality secularism is not the decline of belief but the decline in the influence of belief.11 The Awakenings therefore were not addressing a downturn in practice per se, but the perception that the religious moral fabric of society was eroding. In this way the Awakenings reflected the societal ebb and flow of religion and gave rise to new modes of belief and practice. The rise of unbelief was a response to the unknowability of God in relation to the Civil War and the resulting mass death, and represented a means with which to concentrate their need for social order into a non-specific mode of worship. The Great Awakenings and the rise of unbelief in the United States do not represent a rise or fall in the practice of religion or belief in God but the shifting ways in which religion is practiced in American spaces.
Robert H. Abzug theme of Cosmos Crumbling “explores the religious roots of reform and argues for the crucial importance of cosmological thinking to its creation.” These reforms occurred primarily as political and social actions during the first forty years of the nineteenth century. Abzug describes the new millennial age of reformers who “apply religious imagination and passion to issues that most Americans considered worldly” by eliminating the evils of society before the Second Coming of Jesus Christ. The main evils facing society, alcohol abuse, the lack of observance of the Sabbath, church ministry and education, slavery, individual health, and woman’s rights. Abzug primary focus is on the actual reformers, their history before and during the reform movement of discussion.
In the first chapter of Nathan Hatch’s book, The Democratization of American Christianity, he immediately states his central theme: democratization is central to understanding the development of American Christianity. In proving the significance of his thesis, he examines five distinct traditions of Christianity that developed in the nineteenth century: the Christian movement, Methodists, Baptists, Mormons and black churches. Despite these groups having diverse structural organization and theological demeanor, they all shared the commonality of the primacy of the individual conscience.
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
In the 1730s, a movement of religious revival swept the American Colonies, the Great Awakening. The Great Awakening and its effect on early settlers in the Northeast impacted not only their religious and political lives, but also was a contributor to the successful settling of a rigorous terrain. The movement’s emphasis on spiritual equality changed not only religious practices, but the views of the citizens of a young country; both the free and the enslaved, and influenced the characteristics that would form the identity of this nation.
The Great Awakening was a revival/ evangelical movement that swept through both England and the American Colonies within the early 18th century. During this revival Englishmen and American Colonists alike found themselves being swayed by the talk of such preachers as “ Jonathan Edwards” or “George Whitefield”, who were both noteworthy evangelists at the time. After hearing a sermon, audience members would be scared that if they died that day, they 100 percent would be going to the fiery depths of hell. In an essence, the Great Awakening was a point in time when people started getting serious about God/ being a christian.
The Pilgrims were also eager to experience new religious freedom from the state-ran church of Great Britain. This helped them build vibrant faithful communities in the New World. However, many individuals came to work not for God and were not all believers. After the establishment of the Church of England, other religions were inhibited. Everyone was expected to follow one religion and to believe in one religion. This led to a sense of stability from a political perspective because everyone practiced the same religion. However, instead of being a positive force for religious belief, it created spiritual dryness among believers. Individuals weren’t feeling anything spiritual or divine and it created a lack of relationships with individuals and their religion. The First Great Awakening arose at a time when people in the colonies were questioning the role of the individual in religion and society. It began at the same time as the Enlightenment, an insight that emphasized logic and reason and stressed the power of the individual to understand the universe based on scientific laws. Similarly, the Great Awakening had influenced individuals to rely more on a personal approach to redemption than the church and doctrine. There was national hunger for spiritual freedom and had wise and moral leadership. These convictions led to a spiritual revival in the colonies known as the Great Awakening. However, little did the colonists know that this spiritual movement would aid in their separation form Britain and lead to independence in the long
The following three articles examine the different effects secularization has had on society. Firstly, Swezey & Ross (2012) discuss what potential implications secularization may have on faculties’ perception of religious institutions who appear to be abandoning its religious mission to bolster academic creditability. On a similar note, Stallones (2011) discusses the implications that secularization has on the development of progressive educators. The takeaway of this article is that progressive educators need to be reminded that education should be student-centered. Stallone states: “[T]his value arose from a conviction each child has dignity, which in turn has its roots in the theological concept [. . .] that people have intrinsic value because they bear the image of God. [. . .] that the school is a community derives from the ecclesiological idea that the Church is actually an expression of the Body of Christ” (p.
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
The Great Awakening was a superior event in American history. The Great Awakening was a time of revivalism that expanded throughout the colonies of New England in the 1730’s through the 1740’s. It reduced the importance of church doctrine and put a larger significance on the individuals and their spiritual encounters. The core outcome of the Great Awakening was a revolt against controlling religious rule which transferred over into other areas of American life. The Great Awakening changed American life on how they thought about and praised the divine, it changed the way people viewed authority, the society, decision making, and it also the way they expressed themselves. Before the Great Awakening life was very strict and people’s minds were
In essence, the Great Awakening was a religious awakening. It started in the South. Tent camps were set up that revolve around high spirited meetings that would last for days. These camp meetings were highly emotional and multitudes of people were filled with the Spirit of God. These meeting, were sponsored mainly by Methodist, Baptist, and Presbyterians, and met social needs as well as spiritual needs on the frontier. Since it was hard for the Baptist and Methodist to sustain local churches, they solved the problem by recruiting the non educated to spread the word of God to their neighbors. The camp meetings eventually favored "protracted meetings" in local churches.
In the essay, “The Second Great Awakening” by Sean Wilentz explains the simultaneous events at the Cane Ridge and Yale which their inequality was one-sided origins, worship, and social surroundings exceeded more through their connections that was called The Second Great Awakening also these revivals were omen that lasted in the 1840s a movement that influences the impulsive and doctrines to hold any management. Wilentz wraps up of the politics and the evangelizing that come from proceeding from the start, but had astounding momentum during 1825.The advantage of the Americans was churched as the evangelizing Methodists or Baptists from the South called the New School revivalist and the Presbyterians or Congregationalists from the North that had a nation of theoretical Christians in a mutual culture created more of the Enlightenment rationalism than the Protestant nation on the world. The northerners focused more on the Second Great Awakening than the South on the main plan of the organization.
American Protestantism struggled in the 1920’s with the issues of biblical criticism, sources of authority in Christianity, and the theory of evolution. Presbyterians and Baptists experienced splits in their denominations as the events of this decade began to chip away at fundamentalism. For example, John T. Scopes was put on trial for the teaching of evolution, which violated a Tennessee state statute. The growing controversy between Fundamentalists and Modernists as to biblical criticism and evolutionary theories is not what is important in analyzing American Fundamentalism. What is important to analyze is, “in view of the acknowledged impact of these forces, why a minority of Christians responded in one fashion while the majority reacted in another”(Sandeen xi). It was this split in Christianity that made many people believe that fundamentalism should have died out seventy years ago. But fundamentalism survived and there has been a recent resurgence in its’ popularity.
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and