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Impact Of Religion On Our Society
Impact Of Religion On Our Society
The impact of religion in society
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Karl Marx and His View on Religion
Karl Marx, the founder and main advocator of his Marxist philosophy, wrote the Communist Manifesto in 1848. This document was the basis for all of his thoughts and ideas of the world at the time being. One of the major topics that he spoken on was how religion affected the society and how it was an institution that was not actually necessary to exist.
Marxist VS Religion
Marx saw religion as an evil that existed in society and that it brought down all the people that believed in that religion. Marx said that, ?It [religion] is the opium of the people,?[1] and in saying this, Marx meant that religion was contagious on society. Once the society had a taste for the religion, they became totally engulfed it in, and then they do not want to get out of that way of live because they see it as a good way to live. Then even if people wanted to get out of the religion it was hard to get out because the whole society had already been infected by the ?opium.?
With the idea of equality of all people no matter what race or previous financial situation, the concept of a god was in complete opposition of the Marxist philosophy. ?Marx?s idea of God as a projection of alienated human beings whereby God becomes in rich proportion as humanity becomes poor.?[2] Marx is criticizing society and their overall views of how religion should be treated. The society is letting God become the main focus of their lives, and since they are giving almost all their attention to God, they are becoming oblivious of the other members of the society and the relationships between each other.
As society was becoming distracted by ...
... middle of paper ...
...what they have in the natural life on earth. With everyone living under the regulations of Marx?s ?religion? no one would have to have another structure of life.
Works Cited:
1. David McLellan, Marxism and Religion: a description and assessment of the Marxist
critique of Christianity (New York: Harper & Row, 1987), 13.
2. McLellan, 5.
3. McLellan, 167.
4. Rev. John J. Ming, S.J., The Characteristics and the Religion of Modern Socialism,
2nd ed. (New York: Benziger Brothers, 1908), 202.
5. Ming, 9
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and
Eastern Europe (Toronto: University of Toronto Press, 1975), 13.
7. Ming, 224.
8. Bociurkiw and Strong, 10.
9. ?Marxism,? 2000,<http://www.faithnet.freeserve.co.uk/marxism.htm> (28 October
2001), 1.
10. McLellan, 159.
The fear of early twentieth century dystopian writers is the fear that people in general had in this era; what is the impact of communism or what the future of religion with evolution and Darwinism would be. The may concern was that if religion was obsolete, what would replace it as the moral compass of the people. One of the most important individuals of the early twentieth century Karl Marx had his own philosophy for a replacement. The role of religion in Karl Marx’s Communist Manifesto is stated as,” But Communism abolishes eternal truths, it abolishes all religion, and all morality, instead of constituting them on a new basis…’" (Marx 19) That new bases he mentioned in the quote is the state, the new morale code that society must follow.
Karl Marx 's writing of ‘The Communist Manifesto’ in 1848 has been documented by a vast number of academics as one of the most influential pieces of political texts written in the modern era. Its ideologically driven ideas formed the solid foundation of the Communist movement throughout the 20th century, offering a greater alternative for those who were rapidly becoming disillusioned and frustrated with the growing wealth and social divisions created by capitalism. A feeling not just felt in by a couple of individuals in one society, but a feeling that was spreading throughout various societies worldwide. As Toma highlights in his work, Marx felt that ‘capitalism would produce a crisis-ridden, polarized society destined to be taken over by
Marx’s ideals of communism were drawn from the realization that the cycle of revolutions caused by the class struggles throughout history lead society nowhere. Society as a whole was more and more splitting up into two great hostile camps, into two great classes that were directly facing each other—bourgeoisie and proletariat. According to Marx, in order for society to further itself a mass proletarian revolution would have to occur. The bourgeois, who were the employers and owners of the means of production, composed the majority of the modern capitalists. It was these individuals that controlled the capitalist society by exploiting the labor provided by the proletariats. For example, the bourgeoisie make property into a right because they are the ones with the property. However, without their power force of labor behind them, the bourgeoisie class would crumple. To accomplish a revolution, the workers (proletariats) would need to rise up against the bourgeoisie and take back the factors of production. Marx believed that after the inevitable revolution of the proletariats against the oppressive force of the bourgeoisie, a communistic form of government would take hold.
Marx had rather extreme views on the extent to which nature in his time had become humanized as a result of human labor. He commented, “Even the objects of the simplest, “sensuous certainty” are only given to him through social development, industry and commercial intercourse. ”[2] "Throughout their labor, humans shape their own material environment, thereby transforming the very nature of human existence in the process. ”[3] One always seemed to know their role in society.
Marx predicted that religion would disappear as a phenomenon of false (because there is no God, according to Marx), and churches will become museums. All see how the number of churches in the world increases, a church becoming the heavy believers. However, the council rejected Marx, and yet kept his not believing in God.
Karl Marx, author of The Communist Manifesto and Das Kapital, was the originator of the political and economic theory of Scientific Socialism (modern Communism). Communism, by definition, is the complete control of major resources and the means of production by government, initially in the form of autocracy. In theory, under this system all would be equal; all would share in both work, according to their ability, and profit, according to need. According to Marx, the proletariat, or working class, would revolt against the bourgeoisie, or wealthy capitalist class, because of the stark contrast prevalent between the wealthy and poor. The new economy, run by and for the people, would produce not for profit, but for the needs of the people. Thus, abundance would rule. Marx further predicted this revolution would occur in Western Europe, the most industrialized and capitalist portion of the world.
The theory of communism revolves around the idea that individuality should be completely quelled and with that should come an overwhelming wholeness as a group. Marx once said “society does not consist of individuals but expresses the sum of interrelations, the relations within which these individual stand.” In Flatland, the power of the configurations was challenged during the Color Revolt. In the Color Revolt, the various shapes painted themselves at their own free will. Some shapes even painted themselves to look like they had numerous sides, and therefore were mistakenly identified as a shape in a higher configuration. This resulted in the upheaval of the society that the Circles had ordained and established. It had to be put down in order to maintain order. Communism usually follows this line of thinking. Marx was an atheist, not because he thought there was something wrong with religion, but because he thought religion was the “sigh of the oppressed people.” He thought that religion was the result of people trying to make sense of their hardships. Therefore, to Marx, religion showed a flaw in society just like the Circles of Flatland thought that any flaw in an individual showed a flaw in the
In the Communist Manifesto, Karl Marx, with the help of Friedrich Engel, advocated for the violent overthrow of capitalism and the creation of a socialist society. According to Marx, “The history of hitherto existing society is the history of class struggles” (184). Notably, Marx and Engel were the main proponents of communism. Marx’s main argument was that the society is the product of class conflict that results in different social classes with opposing economic interests. Importantly, Marx believed that the society comprised the oppressor and the oppressed, and the two are in constant conflict with each other. The ensuing conflict results in the revolutionary reorganization of the society, or the ruin of the opposing classes. Therefore, Marx, like Kant, saw the institutions of a given society as influential in determining its future. However, Marx argued that traditional institutions were unsuitable for a free and just society that respected human dignity. For example, he saw the modern bourgeoisie society as a product of the “ruins of feudal society,” meaning that the modern society is yet to resolve class antagonisms (184). Indeed, he sees the modern-day social classes as the products of the serfs and burgesses of the middle ages. In this regard, he claimed that the modern social structures are the products of a sequence of revolutions in the systems of production, as well as exchange. However, modern social structures are yet to enhance equity in the society. Therefore, Marx advocated for a revolution that would change the existing social structures and prepare the society to adopt communism. Unlike Kant’s idea of freedom of speech, which is a mind influencing process, Marx seemed more violent by the stating that “let the ruling classes tremble at a communistic revolution”
Karl Marx noted that society was highly stratified in that most of the individuals in society, those who worked the hardest, were also the ones who received the least from the benefits of their labor. In reaction to this observation, Karl Marx wrote The Communist Manifesto where he described a new society, a more perfect society, a communist society. Marx envisioned a society, in which all property is held in common, that is a society in which one individual did not receive more than another, but in which all individuals shared in the benefits of collective labor (Marx #11, p. 262). In order to accomplish such a task Marx needed to find a relationship between the individual and society that accounted for social change. For Marx such relationship was from the historical mode of production, through the exploits of wage labor, and thus the individual’s relationship to the mode of production (Marx #11, p. 256).
Marx instruct power as a faculty and need as a desire. The faculty refer to the responsibility that one has a responsibility toward the society and desire refer to aim to be attain or something we don’t have but wish to have it. The capitalist version of marx s his theory of alienation. Marx devote 400 pages on theory of alienation. Marx materialist conception of human nature has been the main target of catholic criticism. According to marx the man possesses certain power and need for some he call it natural and other species. In marx conception of reality, power are related to their future forms as well as with other entities in the present. Marx talk about the natural man in which he compare the living of man, animal and other species and their functioning. For instance marx told that there are some animals who undergo into the earth and perform activities to stay alive. The desire to be alive. Marx indicate that man possesses some natural power that help him to realize his need and power. Need is what that actualize his ability and tendency to obtain. Marx talk about realization and manifestation. For example hunger, it is the need of a person and it help a person to realize his abilities and tendencies so that one can achieve hi desire. Marx talk about the senses of a person in the realization process of a man. Marx said human being as a limited being because of the restriction which surround him by his desires and activities. In marx concept of human nature, man manifest himself in two being one is by looking, smelling, sounding, feeling like a man. Secondly and most important marx manifest man into species through activity of kind, pace and quality that done by human being. In human species each individual have different need and power. Power is what that conceive one from the
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
Religion is the number one thing that distracts us from the daily social and economic struggle; it promises that after this hard and painful life we are promised an eternal and glorious one where nothing goes wrong. Marx says that Religion tells the poor that this life is ok because true happiness will be found in the next life. Going back to the quote Marx said, he continues on to say that Religion is the heart of a heartless world. Marx essentially gives religion some credit by saying that Religion tries to become the heart of a heartless world, even though Marx is very critical of Religion he acknowledges “Religion doesn’t matter so much it is not the real problem. Religion is a set of ideas, and ideas are expressions of material realities. Religion is a symptom of a disease, not the disease itself.” Marx then goes on to critique religion again by relating Religion to an opiate drug, like the opiate drug Religion only helps you forget the suffering and gets people to look forward to an imaginary future afterlife (hence opiate of the
Following the Industrial Revolution in 19th century Europe, change was in full swing and religion began to have different meanings for different people. The upper-class citizens used Religion, namely Christianity, and the power that it possessed in an attempt to keep their high status in society, while the lower class turned to faith so that their lives could possibly improve. Instead of religion being the cornerstone of faith and worship amongst all people, it was being used for power and money by the upper class. Even worse, religious leaders were using the upper class people as well, gaining money and authority from their endorsement. A man by the name of Karl Marx saw what was happening and thus spoke out about it, declaring religion as “the opium of the people.”[1] He had a vision for equality, and wrote it down in the form of the Communist Manifesto; however nowhere in this document were aspirations of religious harmony. Religion was becoming the catalyst for class separation and social mayhem in 19th century Europe, and according to Karl Marx, equality was only possible with the abolition of it as a whole.
He developed the socio-political theory of Marxism. One of his most famous works is The Communist Manifesto, which he co-wrote with Friedrich Engels. In The Communist Manifesto, Marx discusses his theories on society, economics and politics. He believed that “all societies progress through the dialectic of class struggle”. He criticized capitalism, and referred to it as the "dictatorship of the bourgeoisie".
Marx thought of a society that would create equality and bring power to the people. He didn 't expect society to be totally equal but a society with distributed justice. According to Marx, a good society is when there is no exploitation. To get rid of exploitation, we have to get rid of surplus values and make everyone equal. But Marx also knows that no good society can exist as long as exploitation is allowed. That is why some societies will want a Marx type of living and some will not. A society that has used and embodied the Marxist tradition is Russia. They have used Marx ideas and lived by the communist manifesto. This way of life worked for many years and to the people of Russia, it made a good society. But to people outside of Russia, people who lived in a democratic state or country, they looked at it as a failed society. A type of society that should not be allowed to exist in the world of democracy. But like Marx said, some societies will be able to live in a Marxist environment and some won’t. Marx also states, “ In a communist society, the working class will be more important than the capital class”(M 10-25-2016). By having everyone equal, this allows for class conflict to be no more and exploitation not exist. Marx knows there can be no good society but a Marxist society will do its best to form a ideal