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Religious programs on TV
Religious programmes on TV
Religious programs on TV
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Religious Programmes on Television
There are many different types of religious programmes on T.V such as
Songs of praise on BBC 1. This programme lasts for about half an hour
and includes famous guest singing religious hymns. These guests
include people like Michael Ball and Lesley Garret etc. Also they have
a vicar who performs a typical ceremony like what normally would
happen on a Sunday morning. And on Sky TV there is a whole channel to
“24 hour broadcasts such as “The life of Jesus”. I think that the
people who would like to watch these types of programme are the
vaguely religious or maybe elderly pensioners. The vaguely religions
are people who do believe in God but you only attend certain religious
ceremonies such as weddings, christenings, funerals and baptisms.
Religious programming has come a long way from when in first started
to appear on TV. The first programmes to appear were only Christian
programmes and nothing for all the other religion, but now there are
all sorts of programmes for all religions. But the religious
programmes shown are not only ceremonies and documentaries they are
also comedies and TV Dramas that use religion as there main theme or
include religions parts to Dramas like Eastenders. Also programmes
like the vicar of Dibley and Father Ted which lighten up religious
matters and uses humour to put forward religious points.
There are many different types of religious programmes on television.
There is a wide range of programmes such as Songs of Praise on a
Sunday evening. This programme is a televised church service they have
readings from the bible and religious hymns. This programme is very
much a worship programme as it is exactly like being at church. There
is a vicar who preaches to you about god and how he created all and
that he controls everything. Also there is the Heaven and Earth show
on a Sunday morning which is more of a religious chat show were
guests come on the show and they discuss religious issues or problems
was a preacher - known for his sermons like: Sinners in the Hands of an Angry God (God’s really mad and you’ll burn in hell forever)
Religion Theme of Concern in EastEnders Soap Opera Recently, in the hit soap opera EastEnders, the scriptwriters have presented a religious and moral issue. The issue concerns the controversial topic of euthanasia, and involves two main characters. At the outset, one of the characters, Ethel, was suffering from a terminal illness and was in severe pain. Therefore she asked one of her best friends, Dot Cotton, to end her life.
Portrayal of Religious Individuals by Television The recent series of the BBC2 show, Coupling, presented an episode where a very religious Christian, James, was presented. In this episode, James was a presenter for a religious programme at a radio station, and meets Jane, who has an extremely stereotypical view on Christians. Jane is non religious herself, which is assured when she mentions that "I'm Christian too, I just happen to dress well" - which presents the typical outlook of many people nowadays, that believe Christians tend to wear 'out of fashion' clothing. James informs Jane that he is anti-premarital sex, which shocks her.
The Variety of Religious Programs on British Television When television broadcasting began every channel had to broadcast a religious programme. This was normally on a Sunday between 10.30am-12pm (or 6-7pm). Church services and hymn singing was usually showed, which is now known as worship programmes (as they feature some sort of worship). The times that these programmes were on was called the 'God slot' - which means; the time dedicated to religious programmes. These programmes were all regarding the Christian faith, due to the majority of Christians in the country.
He was “a waspish old man who had ridden over three coun... ... middle of paper ... ... t to be distracted by abstract version of Christ, but instead wishes to find God through his own experience. He does not place faith in a Church With Christ, which commands redemption from on high. The Jesus of this church offers an abstract salvation that comes through the suffering of an unknowable God.
In his classic work Christ and Culture, H. Richard Niebuhr asserts that the relationship between earnest followers of Jesus Christ and human culture has been an "enduring problem."1 How should believers who are "disciplining themselves for the purpose of godliness" (1 Tim. 4:7) relate to a world whose culture is dominated by "the lust of the flesh, the lust of the eyes, and the boastful pride of life" (1 John 2: 16)? Culture is God's gift and task for human beings created in His image and likeness. At creation humanity received a "cultural mandate" from the sovereign Creator to have dominion over the earth and to cultivate and keep it (Gen. 1:26, 28; 2:15). But sin's effects are total, and culture—whether high, popular, or folk—has been corrupted thoroughly by rebellion, idolatry, and immorality. How, then, should Christians, who have been redeemed, "not with perishable things like gold or silver . . . but with precious blood, as of a lamb, unblemished and spotless, the blood of Christ" (1 Pet. 1:18-19) live in relation to culture? According to Jesus in His high priestly prayer, believers are to be in the world but not of it (John 17:11-16). But in what way? How do believers act in and interact with the "crooked and perverse generation" (Phil. 2:15) that surrounds them and of which they are a part?
To begin, the first example of religion in this episode begins about seven minutes into episode twenty-six, “Homer vs. Lisa and the 8th Commandment”. Lisa is sitting in Sunday school and learns of the Ten Commandments and focuses on the eighth commandment, “Thou shalt not steal”, realising her family is breaking this commandment by stealing cable. When the family gets home from church, Homer turns on the TV and Lisa confronts him asking, “Dad, are you sure this isn’t stealing?” when suddenly, Lisa envisions the devil entering her home and setting the place on fire. As he sits down he encourages Lisa, “C’mon Lisa, watch a little cable with us! It won’t cost you a thing, hahaha!” This run-in with the Devil is symbolic of Jesus being tempted by the Devil in the Christian religion just as Lisa was tempted with free cable, seen in the book of Matthew. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry.” (Matthew 4:1-2). This passage is parallel to and exemplifies Lisa’s inner struggle. At the beginning of the episode, Lisa had lived with a select amount of channels knowing her family couldn’t afford more, and when she suddenly gets hundreds of them at no cost, she is captivated, correspondent to how Jesus had been starving after forty days and forty nights of fasting and was tempted to eat. However, this all changes when Lisa realises that the only way she is getting these channels is through stealing, and she is turned off by the idea, comparable to how Jesus knew that if he were to eat, he would be giving into the devil.
Portrayal of Christianity in the Media In this piece of coursework I am going to write an essay about how Christianity is portrayed in the media. I'm going to write about mainstream shows such as Songs of Praise and Paradise found. I am also going to write about how a Christian issue is dealt with on Eastenders which was Euthanasia. Then I am going to write about how Homosexuality is looked upon in the film Philadelphia.
Arthur’s e-book offers honest facts about the influences on the instruction of sexuality on tv. She discusses how the digital revolution was one of the main agents for sparking publicized sexuality. She than discusses the different theories that people have including feminist theories. She closes her discussion with sexual citizenship in the digital age. She differentiates between the sexual citizen and the sexual consumer by explaining the issues behind the negative issues it causes.
Q1. Outline the changing patterns of religious adherence in Australia from 1945 to the present.
He preaches the word of God about 5 days a week at mass and is
“Those of us who trust sexuality must not allow ourselves to be controlled by those who fear it (Marty Klein).” In America censorship has affected various mediums: print, art, television, and internet, as it pertain to sexuality. However the first amendment “protects” the right to free speak, and press. Congress has tried to pass bills to outlaw pornography, (but have failed) ban books for sexual content, and dictate what can be said on TV and radio. If the government is allowed to censor these ways of communication then we, as citizens of a democracy, will be treated as citizens under a dictatorship. “Censorship may even suppress new and different ideas, keeping them from being made public. It may also set limitations, which stifle the creativity of authors and prevent them from thoroughly expressing their ideas (anonymous)”. The religious groups, parent groups and feminist, are the factor in pressuring governments to implement stricter moral codes. The problem is that these groups view sex as a means of procreation. Yes we are mammals, but we do not have sex just to mate like hors...
called by God to be an effective counselor. The book of Philippians 1:6 states, "being confident of this, that he who began a good work in
Society has been bombarded with violence from the beginning of time. These concerns about violence in the media have been around way before television was even introduced. Nevertheless, there have been numerous studies, research, and conferences done over the years on television, but the issue still remains. Researchers do acknowledge that violence portrayed on television is a potential danger. One issue is clear though, our focus on television violence should not take attention away from other significant causes of violence in our country such as: drugs, inadequate parenting, availability of weapons, unemployment, etc. It is hard to report on how violent television effects society, since television affects different people in different ways. There is a significant problem with violence on television that we as a society are going to have to acknowledge and face.
There are many institutions of technology that have influenced Christians to support or oppose the media as a whole. Even to this day, there are differing opinions of how Christians should approach media. Some say that we should avoid it all together, and some say that we need to be fully involved with the media. It ultimately comes down to one’s world view and their approach to being the light of the world that Christians are supposed to be.