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Christian programmes on T.V
Religious programmes on TV
How is religion portrayed on television
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Religious Programmes on Television There are four types religious programmes; they are magazine, children, worship and documentaries. A magazine style programme involves a religious version of Richard and Judy, famous religious people are interviewed and moral issues are discussed. A children style programme involves cartoon bible stories. Worship style programmes involve filming of church services, prayers and singing. Documentary style programmes look at factual, religious or moral issues. An example of a magazine style programme is "The heaven and earth show", which is targeted mainly at people who enjoying discussing different issues with others and listening to other peoples opinions. The heaven and earth show considers spiritual and religious matters and how they affect people's lives, people who have experienced the issue are interviewed. The thing that makes the viewers a part of the show is the fact that you can have your say by phoning in or emailing them. The show is on every Sunday and runs for a good h...
American’s nation-wide did a disbelieving double take when they were heard that Jim Carrey was going to be playing the role of God in Universal Pictures summer 2001 movie Bruce Almighty. Millions of American’s have found themselves near-obsessed with the engrossing epic Lord of the Rings, Dogma has been welcomed into the Cult Films Hall of Fame, and Mel Gibson’s The Passion stirred an overwhelming amount of religious, cultural, and ethnic criticism. When looking at the recent array of films that either present or suggest religious themes – whether it be allegorically, evangelically, or satirically – we find ourselves asking the question “why now?” Is the reason for this upsurge sociological, psychological, philosophical, or historical? Is there perhaps a political or economic reason as to why American’s today are so eagerly consuming films that are looking at the timeless battle between good & evil, questioning organized belief systems, or presenting religion in new and contemporary ways? From critical analysis and research done on this subject, as well as much pondering and theorizing, it could be said that the question of “why now” is more philosophical, and value oriented, than anything else. The religious content that is present in modern American films is indicative of a more general discussion & questioning of values and resonates with the post-modern, religiously pluralistic mindset that American’s have come to embody.
To begin, the first example of religion in this episode begins about seven minutes into episode twenty-six, “Homer vs. Lisa and the 8th Commandment”. Lisa is sitting in Sunday school and learns of the Ten Commandments and focuses on the eighth commandment, “Thou shalt not steal”, realising her family is breaking this commandment by stealing cable. When the family gets home from church, Homer turns on the TV and Lisa confronts him asking, “Dad, are you sure this isn’t stealing?” when suddenly, Lisa envisions the devil entering her home and setting the place on fire. As he sits down he encourages Lisa, “C’mon Lisa, watch a little cable with us! It won’t cost you a thing, hahaha!” This run-in with the Devil is symbolic of Jesus being tempted by the Devil in the Christian religion just as Lisa was tempted with free cable, seen in the book of Matthew. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry.” (Matthew 4:1-2). This passage is parallel to and exemplifies Lisa’s inner struggle. At the beginning of the episode, Lisa had lived with a select amount of channels knowing her family couldn’t afford more, and when she suddenly gets hundreds of them at no cost, she is captivated, correspondent to how Jesus had been starving after forty days and forty nights of fasting and was tempted to eat. However, this all changes when Lisa realises that the only way she is getting these channels is through stealing, and she is turned off by the idea, comparable to how Jesus knew that if he were to eat, he would be giving into the devil.
In his classic work Christ and Culture, H. Richard Niebuhr asserts that the relationship between earnest followers of Jesus Christ and human culture has been an "enduring problem."1 How should believers who are "disciplining themselves for the purpose of godliness" (1 Tim. 4:7) relate to a world whose culture is dominated by "the lust of the flesh, the lust of the eyes, and the boastful pride of life" (1 John 2: 16)? Culture is God's gift and task for human beings created in His image and likeness. At creation humanity received a "cultural mandate" from the sovereign Creator to have dominion over the earth and to cultivate and keep it (Gen. 1:26, 28; 2:15). But sin's effects are total, and culture—whether high, popular, or folk—has been corrupted thoroughly by rebellion, idolatry, and immorality. How, then, should Christians, who have been redeemed, "not with perishable things like gold or silver . . . but with precious blood, as of a lamb, unblemished and spotless, the blood of Christ" (1 Pet. 1:18-19) live in relation to culture? According to Jesus in His high priestly prayer, believers are to be in the world but not of it (John 17:11-16). But in what way? How do believers act in and interact with the "crooked and perverse generation" (Phil. 2:15) that surrounds them and of which they are a part?
Portrayal of Christianity in the Media In this piece of coursework I am going to write an essay about how Christianity is portrayed in the media. I'm going to write about mainstream shows such as Songs of Praise and Paradise found. I am also going to write about how a Christian issue is dealt with on Eastenders which was Euthanasia. Then I am going to write about how Homosexuality is looked upon in the film Philadelphia.
I'm not a tremendously religious person. I don't attend religious services, I don't say prayers before bedtime (or much of any other time), I don't read a section of my holy book on a regular schedule... you get the picture. The closest I'd come to claiming a personal faith is to call myself a sort of armchair Daoist.
Portrayal of Religious Individuals by Television The recent series of the BBC2 show, Coupling, presented an episode where a very religious Christian, James, was presented. In this episode, James was a presenter for a religious programme at a radio station, and meets Jane, who has an extremely stereotypical view on Christians. Jane is non religious herself, which is assured when she mentions that "I'm Christian too, I just happen to dress well" - which presents the typical outlook of many people nowadays, that believe Christians tend to wear 'out of fashion' clothing. James informs Jane that he is anti-premarital sex, which shocks her.
“Those of us who trust sexuality must not allow ourselves to be controlled by those who fear it (Marty Klein).” In America censorship has affected various mediums: print, art, television, and internet, as it pertain to sexuality. However the first amendment “protects” the right to free speak, and press. Congress has tried to pass bills to outlaw pornography, (but have failed) ban books for sexual content, and dictate what can be said on TV and radio. If the government is allowed to censor these ways of communication then we, as citizens of a democracy, will be treated as citizens under a dictatorship. “Censorship may even suppress new and different ideas, keeping them from being made public. It may also set limitations, which stifle the creativity of authors and prevent them from thoroughly expressing their ideas (anonymous)”. The religious groups, parent groups and feminist, are the factor in pressuring governments to implement stricter moral codes. The problem is that these groups view sex as a means of procreation. Yes we are mammals, but we do not have sex just to mate like hors...
Communication is highly valued and encouraged from all levels of the organization, in keeping with our commitment to being honest and open with our people and our guests (1) Westjet communicate with employees by e-mail, internal postings and intranet. He also exchange ideas through memos, question and answer documents. The weekly "What's New" document keeps every employee exposed to the fresh news within the corporation. In addition to, all of westjet people are encouraged to submit information for the newsletter and other documents. All of these media of communication in westjet illuminate that it is an open-minded liberal, and equal opportunity employer.
Earth Show, which can be seen on BBC1 at 10.00am, in the god - slot
Religion and the Media In the world we live in today people have revolutionized the image of religion, so that it is now regarded as a pastime instead of solely. being about God and His people. In today's world media has evolved to be much more. more powerful than religion, and therefore some say that media is taken.
precedent to go by for a woman to be in power. So Henry wanted to
There are many institutions of technology that have influenced Christians to support or oppose the media as a whole. Even to this day, there are differing opinions of how Christians should approach media. Some say that we should avoid it all together, and some say that we need to be fully involved with the media. It ultimately comes down to one’s world view and their approach to being the light of the world that Christians are supposed to be.
is a vicar who preaches to you about god and how he created all and
ABSTRACT: This paper proposes that we should aim to refine talk about issues in soap opera as a means of developing moral reasoning skills. I begin with a report of work at schools in New Jersey over 1996-97, during which excerpts of a popular soap opera, 'Party of Five,' were used as the basis of a rigorous philosophical discussion of moral behavior. I then turn to the distinctive role of soap opera as a locus of moral discussion, with an example of a Mexicana telenovela. I suggest that children are already engaged in moral debate about soap operas and are eager to develop a more rigorous critical framework for the debate. I argue that children appreciate the opportunity to flesh out the school yard gossip about soap operas with a philosophically sophisticated discussion. My approach draws on the work of Matthew Lipman in philosophy for children, Neil Postman's critique of television, and David Buckingham's analysis of children's responses to television.
Television Programs There are many useful techniques greatly in television programmes and in their opening sequences. They are used to attract the viewer's attention while also creating a great way to show what the upcoming program is about. One of these techniques is the use of split screening; this is a very attractive way to put across what a programme is about, tone or genera. In the television soap 'Hollyoaks' the beginning shows a short clip of around thirty seconds to around a minute that gives a little incite into the episode, which is followed by the use of split screening in the opening credits.