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The influence of religion in Africa
The influence of religion in Africa
The influence of religion in Africa
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In 2007, rebel groups including the Union of Democratic Forces for Unity, the Union of Republican Forces, and the Convention of Patriots for Justice and Peace formed an group called Seleka, meaning alliance (Warner). On March 15, 2013, Seleka captured Bangui, the capital city of the Central African Republic, and killed members of peacekeeping units (Tognini). Believing that President Francois Bozize had gone back on a peace deal, Seleka ousted him and he fled to Cameroon (Karimi). Wanting greater representation, the Muslim rebel group’s aim was to take over power in the Central African Republic ("Muslim-Christian Conflict Threatens Central African Republic"). After Bozize left, episodes of violence and looting increased (Karimi). In August of 2013, Seleka leader Michel Djotodia was made president (Smith “Unspeakable horrors...”). In September, Djotodia dissolved Seleka and denied that a religious conflict was occurring (Karimi). The anti-balaka had been formed by President Bozize to combat gangs and once the violent episodes began, the group was used as opposition for Seleka and the ...
In the case of genocides, there are many factors that motivate the perpetrators to kill. In the Rwandan genocide there are many reasons why the Hutus would be motivated to kill the Tutsis. There were reasons, of long standing hatred toward Tutsis, fear of authority and repercussion, economic and many other motivating factors. In the book, Machete Season: The Killers in Rwanda Speak, Jean Hatzfeld explores these many reasons for genocide through interviews with killers. Even though were many motivating factors for the Rwandan genocide, the main motivation for the perpetrators were for economic reasons.
The "Killings" is a short story written by Andre Dubus. Andre Dubus' short stories often portray tragedies, violence, anger and even tenderness. Throughout the story, Matt’s language constantly displays his deep affection for his family. After the death and funeral of his son Frank, his other two children quickly move back to their normal lives which displays that Frank was the only family nearby. His morals become quickly altered through the cold-blooded murder of his son and end with the act of murder.
Since Burundi’s independence in 1962, there have been two instances of genocide: the 1972 mass killings of Hutus by the Tutsi-dominated government, and the 1993 mass killings of the Tutsis by the Hutu populace. Both of these events in Burundi received different levels of attention by the international community and the western media due to a lack of foreign governmental interest, political distraction, and an unwillingness to acknowledge the severity of these atrocities in Burundi. Interestingly, events of genocide occurring at times without these distractions received more foreign attention than those ignored due to these factors. Because of this, much of the western world is unaware of the Burundian genocide and events similar to it.
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
Former UN Secretary-General Boutros Boutros-Ghali once said, "We were not realizing that with just a machete, you can do a genocide." To be candid, nobody anticipated the Rwandan Genocide that occurred in 1994. The genocide in Rwanda was an infamous blood-red blur in modern history where almost a million innocent people were murdered in cold blood. Members of the Tutsi tribe were systematically hacked or beaten to death by members of the Interahamwe, a militia made up of Hutu tribe members. In just 100 days, from April 6, 1994 to mid-July, 20% of Rwanda's population was killed; about 10,000 people a day. Bodies literally were strewn over city streets. Genocide obviously violates almost all articles of the Universal Declaration of Human Rights; however, the article I find most important is Article 3 - the right to life, liberty, and personal security. In just 100 days, one million people were denied the most basic privilege granted to every human – the right to live, simply because they were born to the wrong tribe.
Mass murder is defined by the FBI as the killing of three or more people in a single event or in the same day (Petersen & Farrington, 2007). Mass murderers are complex and can be examined by the many factors that regularly appear among them, such as violence precipitating events, weapon of choice, and mental illnesses. The motivations and methods for committing mass murder are easily broken down into specific groups, and through the examination of these definitions and specific cases there is much to learn about the mind of a mass murderer.
Emotions get the best of everyone in stressful situations, but what about those without any emotions to spare? The media glamorizes murders and serial killers by making them the spotlight of movies, shows and novels. What readers and viewers often forget is that these people are real and have resided on the same street that their kids ride bikes on. The people that commit these horrendous crimes are often known as sociopaths. Not all sociopaths become serial killers, but the combination of abusive childhood, environment and genetic influences pushes them to repeatedly kill and take innocent lives.
A. Adu Boahen's African Perspectives on Colonialism neatly classifies African responses to European colonialism during both phases of invasion and occupation during the 19th century with precise labels according to their nature or time period. However, the reactions can also be loosely grouped into two diametric characterizations: peaceful and violent. Although creating this dichotomy seems a gross generalization and oversimplification of the colonial African experience, it more importantly allows for a different perspective- one that exposes the overwhelming success of the typically peaceful or pacifist reaction in contrast to the little gain and large losses of the violent response.
The major theme of Andre Dubus’ Killing,s is how far someone would go for the person they love. It is important to note the title of the story is killings and not killers, for the reasoning that the story does not just focus on two deaths or two murderers but rather the death of marriage, friendship, youth, and overall, trust.
Mass Murderers and Serial Killers are nothing new to today’s society. These vicious killers are all violent, brutal monsters and have an abnormal urge to kill. What gives people these urges to kill? What motivates them to keep killing? Do these killers get satisfaction from killing? Is there a difference between mass murderers and serial killers or are they the same. How do they choose their victims and what are some of their characteristics? These questions and many more are reasons why I was eager to write my paper on mass murderers and serial killers. However, the most interesting and sought after questions are the ones that have always been controversial. One example is; what goes on inside the mind of a killer? In this paper I will try to develop a better understanding of these driven killers and their motives.
When 1937 arrived, Japanese soldiers raided China’s capital of Nanking and began to mass murder citizens. A sole leader of the Japanese Imperial Army was non-existent. There were many of people in power such as generals who allowed these behaviors to occur. Baron Koki Hirota, Foreign minister at the time, proceeded to do nothing while being well aware of the Japanese’s persecution of the Chinese. These unsympathetic murders of those who were thought to be Chinese soldiers as well as woman, children and elderly. This massacre lasted between the 1937 and 1938. Within this time 300,000 Chinese citizens were viciously killed. This genocide is called Rape of Nanking because of raping the woman before killing them. Most likely this group was selected because the second world war happened in Asia. This was significant because a country was able to kill half the population of another. I believe the reason of this Genocide was for Japan to take advantage of China while expand Japan. Most likely the Japanese wished to exterminate China’s entire population.
Dehumanization is the act of depriving one’s human qualities or attributes. Dehumanization was a critical aspect in making the Rwandan genocide function. By dehumanizing the Hutus to animals, vermin, or disease, it made it easier to kill them, because they were considered as a pestilence that had to be eradicated. The Hutus were thinking of the Tutsis as animals or even entities, making it easier to kill them without any remorse or compassion. This dehumanization stage gives an ideological justification to the Hutus, who believe they are trying to purify society. The Hutus do not feel any remorse or compassion because if the Tutsis are animals or vermin, killing them is not murder. If dehumanization had not happened in the Rwandan genocide,
On the eastern coast of Africa lies a land full of sunny blue skies and large plains in which zebras and elephants roam. This land is the country of Kenya. Outside of Kenya’s cities and towns lies many samples of natures beauty. Unfortunately, the people living in this land are troubled by their struggle with the government and trying to form a democracy. Matthew Carotenuto stated, “Much of the world had historically viewed Kenya as an island of peace and economic potential in a roiling sea of stateless chaos.” What he means is that people have long seen Kenya as a peaceful place that is surrounded by countries suffering from all sorts of violence and unfortunate circumstances. What many people do not know is that Kenya has a long history for political violence going way back to when the country was colonized. Understanding that Kenya’s past violence was due to their struggle for social and political authority helps us understand some of their violence issues today. According to Maina Kiai, violence broke out after Kenya’s 2007 election. Many people had thought that Kenya was a more peaceful country compared to others in Africa because they were working towards a democracy. Currently Kenya is a republic (“Kenya” The World...). Another thing Kiai mentioned is that one of Kenya’s major political problems is that Kenya's constitution gives the president full power to elect anyone he wants into a political position for any salary he chooses. Scott Baldauf and Robert Crilly also explain how Kenya is trying to become a democracy but its political system is weak and allows the president too much power, making the nation a dictatorship in disguise. This leads to many ethical issues within the governments systems. We should care about Ken...
Of the nearly 2.1 million people that call New Mexico home, 48,608 live in Roswell City (US Census Bureau, 2010). According to the 2010 US Census Bureau QuickFacts on www.census.gov, a little more than half of Roswell residents are women. It also shows that the median household income as of 2014 is almost $3,300 a month, while the average rent/mortgage is between $700 and $930. This means that while the amount of people in poverty is close to 23%, the population above the poverty guidelines may have some spending money available. Another thing I saw when I was looking at the numbers for the Roswell business section on census.gov, was that the hotel and food service industry had total sales at $106,214 for 2012, but the retail sales for that
During the past three decades the issue of capital punishment has been very controversial inside the United States. During 1972 the U.S. Supreme Court decided in Furman v. Georgia that the death penalty was unconstitutional because it was a form of "cruel and unusual punishment." However, this decision did not last long; in July 1975 the Supreme Court ruled that capital punishment did not violate any parts of the Constitution. Executions as they had before 1972 resumed again. Since then 180 prisoners have been executed. The United States Supreme Court should abolish the death penalty because it is a form of "cruel and unusual punishment."