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Rwandan genocide un failure
The impact of the Rwandan genocide
The impact of the Rwandan genocide
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Former UN Secretary-General Boutros Boutros-Ghali once said, "We were not realizing that with just a machete, you can do a genocide." To be candid, nobody anticipated the Rwandan Genocide that occurred in 1994. The genocide in Rwanda was an infamous blood-red blur in modern history where almost a million innocent people were murdered in cold blood. Members of the Tutsi tribe were systematically hacked or beaten to death by members of the Interahamwe, a militia made up of Hutu tribe members. In just 100 days, from April 6, 1994 to mid-July, 20% of Rwanda's population was killed; about 10,000 people a day. Bodies literally were strewn over city streets. Genocide obviously violates almost all articles of the Universal Declaration of Human Rights; however, the article I find most important is Article 3 - the right to life, liberty, and personal security. In just 100 days, one million people were denied the most basic privilege granted to every human – the right to live, simply because they were born to the wrong tribe.
It is impossible to even imagine the scale of hate, destruction, and massacre that occurred in Rwanda during those 100 days. Linda Melvern, on the International Development Research Centere website, describes in an article the Gikondo Massacre, one of the bloodiest mass-killings during the genocide. On the third day of the turmoil, about 500 Tutsi, many of them children, gathered at a church in the middle of Kigali, having stepped over the bodies of their neighbors to get there. They pleaded the clergy for protection. The priest did his best, but presidential guard soldiers arrived and accused the church of harboring evil. He then left, telling soldiers not to waste bullets; the Interahamwe, he said, would arrive with...
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...the hills of Rwanda will never be forgotten, and neither will the unspeakable horrors that took their lives. Every single person in this world must realize that we are all humans, we are all the same, and we all must work to promote peace. Above all, we must never let such violence, massacre, and bloodshed recur.
Works Cited
January, Brendan. Genocide: Modern Crimes against Humanity. Minneapolis: Twenty-First
Century Books, 2007. Print.
Jansen, Hanna. Over a Thousand Hills I Walk With You. Minneapolis: Carolrhoda Books, Inc,
2002. Print.
“Hiding from Death.” 60 Minutes. CBS. WCBS-TV, New York. 3 Dec. 2006. Television.
“Rwanda 1994.” ppu.org.uk. Peace Pledge Union, n.d. Web. 14 May. 2010.
Melvern, Linda. “Missing the story: the media and the Rwandan genocide.” idrc.ca.
International Development Research Centere, n.d. Web. 14 May. 2010.
As the news reported that Islamic State committed genocide against Christians and other minorities had suffered serious defeats from recent battles against the allied forces, the images of piles of dead bodies shown to the world in Rwanda about a couple decades ago emerge once again and triggers an interesting puzzle: why did the Rwandan Genocide happen in one of the smallest nations in the African Continent? The documentary film, Rwanda-Do Scars Ever Fade?, upon which this film analysis is based provides an answer to the puzzle.
In the year of 1994 and estimated eight-hundred thousand Rwandans were killed between April and June. There was not a day were the Tutsis was not being killed by the Hutus. Imagine one-hundred days of straight killings of your friends and family. It would leave you in a never-ending nightmare and you would be scarred for the rest of your life. Imagine if you were stuck in a bathroom so small that it could barely fit two people in there but you had five or six more people in there. It would be hot, it would smell, and it would be uncomfortable. Immaculée Ilibagiza had to go through the entire Rwandan Genocide in this type of situation. She barely ate and barely went to the bathroom because if the Hutu heard Immaculée or any of the other girls
The physical and mental intent to destroy another being often unveils the darkest side of human nature. In the memoir, “An Ordinary Man: An Autobiography” dedicated to the Rwandan genocide, war hero Paul Rusesabagina states: “A sad truth of human nature is that it is hard to care for people when they are abstractions, hard to care when it is not you or somebody close to you. Unless the world community can stop finding ways to dither in the face of this monstrous threat to humanity those words never again will persist in being one of the most abused phrases in the English language and one of the greatest lies of our time.” The United Nations promised never again would they allow genocide to occur after the Second World War. Unfortunately, less
"Rwanda Genocide 20 Years On: 'We Live with Those Who Killed Our Families. We Are Told They're Sorry, but Are They?'" The Guardian. N.p., n.d. Web. 28 Nov. 2013.
Genocide is a pressing issue with a multitude of questions and debates surrounding it. It is the opinion of many people that the United Nations should not get involved with or try to stop ongoing genocide because of costs or impositions on the rights of a country, but what about the rights of an individual? The UN should get involved in human rights crimes that may lead to genocide to prevent millions of deaths, save money on humanitarian aid and clean up, and fulfill their responsibilities to stop such crimes. It is preferable to stop genocide before it occurs through diplomacy, but if necessary, military force may be used as a last resort. Navi Pillay, Human Rights High Commissioner, stated, “Concerted efforts by the international community at critical moments in time could prevent the escalation of violence into genocide, war crimes, crimes against humanity or ethnic cleansing.”
...war broke out in Rwanda between the Tutsi minority and the Hutu majority. After the Rwandan president Juvenal Habyarimana was killed and his plane was shot down, it sparked the organization of violence against the Tutsi across Rwanda. Between 800,000 and 1 million died. Since the 1989 overthrow of the Sudanese government by a military coup led by current President Omar al-Bashir, the second phase of the Sudanese civil war the government had bombed civilians and gave local militias the power to attack civilians across the country. From 1983 to 2005 an estimated 2 million Sudanese died due to combat tactics and famine. Why don’t we listen? Why doesn't the world look around and end these genocides? It’s because people care more about world domination than world peace. “When the power of love overcomes the love of power the world will know peace.” -Jimi Hendrix
Greenfield, Daniel M. "Crime of Complicity in Genocide: How the International Criminal Tribunals for Rwanda and Yugoslavia Got It Wrong, and Why It Matters." The Journal of Criminal Law and Criminology 98.3 (2008): 921-24. HeinOnline. Web. 18 Apr. 2011.
The Rwandan Genocide was a terrible event in history caused by a constantly weakening relationship between two groups of people. The country of Rwanda is located in Africa and consists of multiple groups of people. Majority of Rwanda is Hutu, while a smaller amount of people are Tutsis. The genocide started due to multiple events that really stretched the relationship between the two groups to its end. One of the starting factors was at the end of World War 1. Rwanda was a German colony but then was given to Belgium “who favored the minority Tutsis over the Hutus, exacerbated[exacerbating] the tendency of the few to oppress the many”(History.com). This created a feeling of anger towards the Tutsis, because they had much more power then Hutus.
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
When the Rwandan Hutu majority betrayed the Tutsi minority, a destructive mass murdering broke out where neighbor turned on neighbor and teachers killed their students; this was the start of a genocide. In this paper I will tell you about the horrors the people of Rwanda had to face while genocide destroyed their homes, and I will also tell you about the mental trauma they still face today.
When the Belgian colonizers entered Rwanda in 1924, they created an ethnic classification between the Hutu and the Tutsi, two tribes who used to live together as one. After independence in 1962, there was a constant power struggle between the two tribes. Former Canadian Prime Minister, Jean-Pierre Chrétien described the situation as “tribalism without tribes.” (Destexhe, 1995) There were many signs leading towards genocide, yet the nations in power chose to ignore them. From April 6, 1994 until mid-July, a time spanning approximately of 100 days, 800,000 people were murdered when the Hutu attacked the Tutsi. No foreign aid came to the rescue until it was too late. Ten years after the genocide the United Nations was still involved in Rwanda, cleaning up the mess that was left behind because of man’s sinful nature. Could the Rwandan Genocide have been prevented, or is it simply a fact of life? Even though the international community is monitoring every country and race, such an event as the Rwandan Genocide could occur again because the European colonizers introduced ethnic classification where it did not exist and the nations in power chose to ignore the blatant signs of genocide.
“Beginning on April 6, 1994, Hutus began slaughtering the Tutsis in the African country of Rwanda. As the brutal killings continued, the world stood idly by and just watched the slaughter. Lasting 100 days, the Rwanda genocide left approximately 800,000 Tutsis and Hutu sympathizers dead” (Rosenberg 1). When Rwanda’s President, Habyrimana, was killed in a plane crash, turmoil and massacres began. A series of events escalated violence until two ethic groups were engaged in bloody battle: The Hutus and the Tutsis. Throughout the Rwandan Genocide, the Tutsis were targeted because the death of President Habyrimana and problems in social and economic life was blamed in them, thus resulting in the 100-day genocide.
Realism is one of the oldest and most popular theories in International Relations. It offers a perspective about competition and power, and can be used to explain the actions between states. An example of realism is the U.S. reaction – or lack thereof – during the 1994 Rwandan genocide.
In 1994 in Rwanda, a million members of the Tutsi tribe were killed by members of the Hutu tribe in a massacre that took place while the world looked away. "Hotel Rwanda" is not the story of that massacre. It is the story of a hotel manager who saved the lives of 1,200 people by being, essentially, a very good hotel managerIn 1994 in Rwanda, a million members of the Tutsi tribe were killed by members of the Hutu tribe in a massacre that took place while the world looked away. "Hotel Rwanda" is not the story of that massacre. It is the story of a hotel manager who saved the lives of 1,200 people by being, essentially, a very good hotel managerIn 1994 in Rwanda, a million members of the Tutsi tribe were killed by members of the Hutu tribe in a massacre that took pla...
Print. The. Hymowitz, Sarah, and Amelia Parker. " Lessons - The Genocide Teaching Project - Center for Human Rights & Humanitarian Law." American University, Washington College of Law. American UniversityWashington College of Law Center for Human Rights and Humanitarian Law, 2011.