Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Holocaust and Rwanda genocide
Holocaust and Rwanda genocide
Holocaust and Rwanda genocide
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Holocaust and Rwanda genocide
In the year of 1994 and estimated eight-hundred thousand Rwandans were killed between April and June. There was not a day were the Tutsis was not being killed by the Hutus. Imagine one-hundred days of straight killings of your friends and family. It would leave you in a never-ending nightmare and you would be scarred for the rest of your life. Imagine if you were stuck in a bathroom so small that it could barely fit two people in there but you had five or six more people in there. It would be hot, it would smell, and it would be uncomfortable. Immaculée Ilibagiza had to go through the entire Rwandan Genocide in this type of situation. She barely ate and barely went to the bathroom because if the Hutu heard Immaculée or any of the other girls …show more content…
in the bathroom flush the toilet they would have died. She did not have any of her family with her or friends all she had was her new "family" in the bathroom that she did not know before. There are many themes in the book that Immaculée wrote Left to Tell. The one that stands out the most to me is family. Even though her family was not with her doing the genocide she had Jesus. Jesus told Immaculée one day during the genocide that her family was dead but she always had Him as family. You have a family for a reason and family is important to everyone especially to Immaculée. During the genocide her only "family" were the girls in the bathroom with her, the priest, and Jesus and even after the genocide she was there for her family. Immaculée was a very faithful person Immaculée's relationship with her family was very bountiful.
Her family was insanely important to her and to prove this there is a quote in the book Left to Tell: "I wish I had known that night was to be our last family supper together. I would have stood up and thanked God for all of them. I would have told everyone sitting around that table how much I loved them and thanked them for loving me. But I didn't."(Immaculée and Erwin 41). Immaculée's family consisted of Marie Rose Kankindi her mother, Leonard Ukulikiyinkindi her father, and her three brothers Damascene Jean Muhirwa, John Marie Vianney Kazaneza, Aimable Ntukanyagwe. Aimable was her oldest brother and was not in Rwanda during the days of the genocide thankfully, but her other two brothers Damascene and John Vianney were not as lucky as Aimable was sadly. Her family was so important to her because she knew it was the only family she had and she knew that bad things would happen and they were the only people who would help her in her tough times and heartbreak times. Immaculée loved Vianney the most because he is the youngest child and in the family and Immaculée felt that she has to care for Vanney because he is the youngest and because he is very lovable and everybody likes him according to Immaculée and her description of Vianney. Before the genocide started Immaculée was kicked out of school for not knowing if she was Hutu, Tutsi, or Twa. He parents never told Immaculée that she was Tutsi before that time …show more content…
because they cared about her and did not want her to be discriminated or discriminate other people. Right before the genocide he father went to prison for being a Tutsi and the person who ordered his arrest was his childhood best friend. He told the guards not to feed him or give him and water. After he got out and went back to his family they all saw what he looked like and Immaculée knew what he said was not true she knew that it was a misunderstanding because loved her father and knew him extremely well. Immaculée also had a lot of friends and they were family to her not all family is blood some family is gained through a long friendship. During the genocide Immaculée made a new temporary family. When the genocide started took her brother Vianney to the priest house for a safe haven from the Hutus.
Immaculée had friends who were Hutus and in the beginning of the genocide such as one her most dearest friends and Immaculée could even call Janet family. "I staggered into the hall and leaned against the wall. How could my dearest friend turn against me? We'd loved each other like sisters once-how could she be so cruel now? How was it possible for a heart to harden so quickly?"When Immaculée and Vianney show up to the pastor's house Janet said she would never hide a Tutsi in her house. The pastor told Immaculée that her little brother Vianney has to go in the morning. She was furious but she knew it would have to be for the best for Vianney and hopefully he survives the genocide. Immaculée hid in a bathroom with seven girls Athanasia (14), Beata (12), Therese (55), Claire, Sandra, Malaba, and Solange. For three months these girls were in a bathroom with each other. They kind of became a small family from this and even made their own sign language so they could talk to each other. Therese had some family in the bathroom which was her kids. They didn’t argue about anything because there wasn’t anything to argue about and they only had each other to talk to in the intensely small bathroom. The girls in the bathroom did not know what was happening outside of the bathroom so they were important to each other for those three months. When the French arrived Immaculée and all
the other girls left for it. They made it there safe and Immaculée felt like she was a mom to the orphans who were at the French Camp. She loved them as Immaculée's mother loved Immaculée. Immaculée wanted to know what happened to her family after the genocide and she found out what happened. She back to her parents house and the house by the lake to find her family. At the lake house she found Damascene which there was nothing left of him except a beaten, torn apart body. She knew her parents were dead and she also knew that John Vianney was dead. Immaculée proceeded to give her family a proper burial at her destroyed home in Rwanda since she was the only one to survive the genocide that was in her family other than Aimable who was in a different country in college. Immaculée gave her family a proper burial because she loved them and wanted them to rest in peace. Immaculée loved her family that much that she went out in danger to find their bodies and give them a proper burial. After this entire ordeal she wrote books about the genocide and her experience and married and had kids to carry on her family legacy and became a representative for the U.N. "When morning broke, the birds in the pastor's shade tree began singing. I was jealous of them, thinking, How lucky you are to have been born birds and have freedom - after all, look at what we humans are doing to ourselves." She did not know if she would survive the genocide and she did and the morning is heaven and the birds are her family that she lost. She knew the real importance and what family really meant to her. Immaculée's knows what the true meaning of family is. She knows that everyone is her family because she knows how to forgive because she is a full believer in God and knows that everyone is her brother and sister through Christ. Family was important to her because she knew it was the only family she would have as a child and she loved them with all her heart. The people in the bathroom with her... Well, she felt that they were family because they were the only people that she could talk to for three months. Immaculée felt very strongly about her family even when they were dead. She went to look for her family knowing that she was in danger and she even gave her family a proper burial at the remains of her house. Family is always there for you when you need them and they will never leave you because they love you and you love them.
In the book ‘Finding Alibrandi’ by Melina Marchetta, Josephine Alibrandi is an Italian teenager also known as a ‘wog’ that has to undergo school in her last year, grade 12. Josephine has to go through the struggles of being an Italian with only one parent in an Australian society where she is being judged for her culture. This faces her with multiple challenges, which she has to face; will she rise to the occasion or fail to?
In the book, Unbroken, by Laura Hillenbrand, it follows a Olympian named Louie Zamperini, and his journey. Louie Zamperini was born in Olean, New York, his family later then moved to Torrance, California. Louie is: rebellious, resourceful, among many other things. Louie is who he is because of how he grew up, and the obstacles he overcame. Louie Zamperini shows rebellious and resourceful characteristic traits through his actions.
To start with, the movie and the book show a plethora of differences conveying the perspective of the genocide. First, while ethnic bloodlines were mixed in the country, Immaculée was a Tutsi girl that was raised in her parents’ love, which originally blinded her from the negativity of racism and prejudice. This was proven when Immaculée stated “…In our home, racism and prejudice were completely unknown”. Paul Rusesbagina on the other hand was a hotel manager and a successful businessman, not to mention he was of Hutu origin. Also the movie focuses primarily on him and his family while conveying the genocide from the events that were most relevant to the storyline. This is proven in the movie as he was one of the first and reoccurring characters we see within the conflicts throughout the movie from when Paul stated “…I’m sure you can take some money for your hard work”, to the Hutu commander when he was first asked for identification and within several other instances throughout the movie. In short, because the purpose of the film was to entertain the audience, the two hour movie cannot convey with detail the slaughter of 800,000 to 1,000,000 Tut...
Iago throughout the book uses manipulative language to convince characters throughout scenes. However he doesn’t fail, from the beginning he has a well thought out plan, he manipulates people and he has complete lack of empathy which gives him the perfect traits for being a villain. A perfect villain in my definition is someone who can plan out a villainous act and act it out without failure. Iago has achieved this and so I consider him a perfect villain. Although Iago has a few flaws acting out his plan he achieves his goal to an extent in an evil and villainous way such as the failure of murdering of Cassio and his being tortured.
The awakening is plenty of characters that describe in a very loyal way the society of the nineteenth century in America. Among the most important ones there are Edna Pontellier, Léonce Pontellier, Madame Lebrun, Robert Lebrun, Victor Lebrun, Alcée Arobin, Adéle Ratignolle and Mademoiselle Reisz.
The Messenger was originally published in 2002 in Australia, where it received the Children’s Book Council of Australia’s Book Award in 2003. The author, Markus Zusak, received several starred reviews for The Messenger. Most focusing on the successful development of a sympathetic character as he struggles to become a stronger person. The Messenger is about an ordinary young man, Ed Kennedy, who is sent playing cards with messages written on them from an unknown source. The messages written on these playing cards are perceived to be missions for Ed to complete. Ed, the main protagonist is described as the ‘epitome of ordinariness’ and is called a ‘dead man’. Zusak shows that ordinary people can do extraordinary things by pushing themselves
Anne Frank a young girl who died believing that people are good at heart. ‘’You could not do this you could not do that.’’ A quote from Anne Frank. Found in the collection book page number 283. In this essay, I will be showing you why Anne might feel certain ways during this hardship. Also what it reveals about her character. Anne is a brave young girl who always does what she feels is right and her way of taking on life and its challenges is taught for a person to do in that time and she managed to take on so much. In advance to Anne hard life, she keeps a diary to share her thoughts and option on life in hiding during the dreadful event called World War Two. This dairy was a miracle to the world. They now know the hardship and struggles that the Jews had two indoor. Anne dairy opened so many doors for journalists and many others. They have a diary of a real end of the Holocaust in their hands.
The ethnic division within the Rwandan culture played an integral role during the genocide. In 1918, Belgium is given the authority to govern the territory of Rwanda-Urundi under the Treaty of Versailles. Under Belgian rule, the traditional Hutu-Tutsi relationship was morphed into a class system favouring the Tutsis over the Hutus. The Belgians eventually created a system of ethnic identity cards differentiating Hutus from Tutsis. This would become a central driver of the Rwandan genocide. In the movie there are many instances where Rwandan citizens are asked to show their identity cards. In most cases, those who were not Hutu would be punished. Another example of the geopolitical struggle between these two ethnicities was illustrated through the media. Media is used as a platform to convey a message that influences the thoughts and actions of individuals around the world. Since Hutus are the majority in Rwanda, they were able to exert their influence over the Tutsis through mechanisms such as the media. Throughout the country, local Hutu power radio stations were aired calling for the extermination of Tutsis. The station would often find ways to dehumanize the Tutsis. In most cases they would refer to Tutsis as ‘cockroaches’. In order to create an accurate portrayal of the genocide, the film used the exact recordings from the Hutu power radio.
The first part of the book gives an account of Immaculée’s family background. The love she experienced from her parents and her three brothers is illustrated. Her parents cared for everybody, particularly the poor. Because of the love with which she grew up, she never realised that she was living in a country where hatred against the Tutsi, her tribe, was rampant. It was not until she was asked to stand up in class by her teacher during an ethnic roll call that she realised that her neighbours were not what she thought them to be – good and friendly. After struggling to get into high school and university, not because she was not qualified but because of discrimination against her ethnic background, she worked hard to prove that if women are given opportunities to...
The state-sponsored massacres of Hutus by the Tutsi-dominated Burundian army in 1972 was one of the most significant post-Holocaust genocides and as such received appropriate levels of international attention due to a lack of political distractions within western nations. The genocide broke out as a Hutu-lead rebellion in which Hutu insurgents massacred Tutsis and resisting Hutus in the lakeside towns of Rumonge and Nyanza-Lac. As many as 1200 people killed in this initial incident, the Tutsi-dominated government responded by declaring martial law and systematically proceeded to slaughter Hutus (Totten 325). After hundreds of thousands of Hutus had been massacred by the Burundian government, the neighboring nation of Zaire aided the Hutus in a counteroffensive attack on the Tutsi-controlled army. Having succeeded in their effort, the genocide was quickly brought to international attention within a few days. The United Nations invested $25,000 from the World Disaster Relief Account’s fund...
It is impossible to even imagine the scale of hate, destruction, and massacre that occurred in Rwanda during those 100 days. Linda Melvern, on the International Development Research Centere website, describes in an article the Gikondo Massacre, one of the bloodiest mass-killings during the genocide. On the third day of the turmoil, about 500 Tutsi, many of them children, gathered at a church in the middle of Kigali, having stepped over the bodies of their neighbors to get there. They pleaded the clergy for protection. The priest did his best, but presidential guard soldiers arrived and accused the church of harboring evil. He then left, telling soldiers not to waste bullets; the Interahamwe, he said, would arrive with...
The Rwandan Genocide was a terrible event in history caused by a constantly weakening relationship between two groups of people. The country of Rwanda is located in Africa and consists of multiple groups of people. Majority of Rwanda is Hutu, while a smaller amount of people are Tutsis. The genocide started due to multiple events that really stretched the relationship between the two groups to its end. One of the starting factors was at the end of World War 1. Rwanda was a German colony but then was given to Belgium “who favored the minority Tutsis over the Hutus, exacerbated[exacerbating] the tendency of the few to oppress the many”(History.com). This created a feeling of anger towards the Tutsis, because they had much more power then Hutus.
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
April 7th 1994 marks the start of on of the worst things ever to happen to human beings, The Rwandan Genocide. It is known that over 800’000 Rwandans were massacred, 800’000 is 20% of the countries population, over 70% of the tutsis were brutally murdered within the 100 day genocide of Rwanda. Both Hutus and tutsis were killed and murdered at the hands of their neighbours machetes. During this compare and contrast essay I will discuss the long and short term causes of both the Rwandan and Congolese Conflicts. I will also discuss how the natives of these two countries were forced to leave their homes and migrate in seek of aid. The genocide was between April 7th and July 15th 1994, therefore it is known as the 100 day war. The genocide or in context the Rwandan Civil War was fought between the Hutus and the Tutsis. Ongoing conflicts began in 1990 between the hutu-led government and the RPF (Rwandan Patriotic Front). The RPF was created in 1987 by the Tutsi refugee diaspora in Uganda. The first Tutsi refugees fled to Uganda to escape ethnic purges in the beginning of 1959.
The book Machete Season: The Killers in Rwanda Speak: A Report by Jean Herzfeld presented several statements from an interviewed conducted with the nine Hutu killers who contributed to killing over 50,000 Tutsis communities with machetes. Throughout the book, these nine killers narrated their experience/opinion on several topics asked how the Rwanda genocide began to how they participated in the genocide. For those who do not have prior knowledge of the history regarding the Tutsis and Hutus, one may wonder why would Hutus participate in violent acts against the Tutsis. In addition, question how could these people continuously harm this same group of people, especially when the victims are people they know or seen before. Based on the different