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The nature of African religion
Impact of slavery in Africa
The nature of African religion
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Mbiti observed in 1969 that Africa people are “notoriously religious” consciously or unconsciously, and is still true of a large majority of people, urban or rural, educated or less educated (Moyo 2013). No matter the time or what decade it is, religion will still dominate the world and especially Africa. Over the years’ religions from all over the world have formed and people from all over the world have taken up and practiced those religions, making some religions well known while others most people still don’t know about it. The main religions I wanted to highlight was the traditional African religions, Christianity, and the Islamic religion. I put African traditional religions in one category because they all seem to follow the same common …show more content…
Christianity is the largest religion in sub-Saharan Africa, it was first introduced to north Africa, it slowly started spreading west to Ethiopia. But even with Christianity slowly spreading throughout Africa, it wasn’t prominent until slavery, where Christianity was being forced upon the enslaved Africans by the Europeans. There’s different variations to the Christianity religion, everybody practices and worship in their own way; but some things they do have in common is that Christians do have places of worship no matter what type of Christian you are, there is always a church for the people to worship and praise god. Even though most people interpret the bible differently, all Christians still use the bible as their layout of worship. The last religion I wanted to highlight was the Islam religion; there’s about 234 million Africans that follow the Islam religion. Most of the Africans who practiced the Islam faith was centered in north Africa, but even with all these religions being based in Africa; Muslims had a different way of worshipping their god. Muslims called their God (Allah), which was founded by the prophet Muhammed in the seventh century. Christianity and Judaism influenced the Islam religion, it …show more content…
Over the years, they started different missions and expanded the Christian religion o most of Africa. When the Europeans realized that they needed labor for sugar, cotton and tobacco and they wanted it cheap and continuously, they turned to the holy roman emperor to allow the importation of slaves, which in the end was granted so now slaves were being sold and taken from Nigeria with the church being one of the trades biggest supporters. The British empire went into treaties with America and the other countries to end slavery because they were still selling slaves for trade and money way after the British had stopped. So, after the countries agreed to stop, what the British did was send their navy to capture the foreign slave dealers. When the dealers were captured they were sent to Freetown in Sierra Leone. Thus, Freetown became a conglomeration of people from several Nigerian and West African tribes. The Sierra Leone settlers were exposed to Christian doctrines and Freetown was to serve as a nerve center for the spread of Christianity and civilization in West Africa. The missionaries felt that education was an importance for the Africans to truly understand the Christian values and beliefs, without them knowing how to read they wouldn’t be able to read the bible and continue to pass
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
Throughout history, the rise and fall of empires in Europe had become so prevalent that it was hardly a surprise anymore. There were a great deal of changes in rulers, land ownership, and religion in all the areas of Europe. The area that I plan to focus on is Afro-Eurasia between the times of 300-600 CE. During this time, new borders were made, religions were traded from area to area, and new empires came to be.
The stories of Dona Beatriz, Uthman dan Fodio, and Guimba the Tyrant present three cases in which religion and politics overlapped in different ways and to varying degrees. These three individuals lived in distinct historical contexts and had unique religious trainings, sources of spiritual power, track records as religious and political authorities, goals for reshaping the religious and political landscape of their regions, reputations among their contemporaries, and obstacles with which to contend.
Religion was a very big thing to people in ancient times. Ancient religion is what helped the world get started. From the earliest ages, Romans and Africans worshipped gods and goddesses. There are many differences and many similarities between ancient African and ancient Roman religions.
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
In a number of African Traditional Religions there exists a varying sense of morality. In Mama Lola author Karen McKarthy Brown states that Vodou morality is a “survival ethic.” Brown goes further and states that morality in Vodou is tailored to the situation and to the specific person or group involved. Brown elaborates by stating that Each spirit has a moral pull, but no one spirit prevails in every situation (Brown pg.242). One of Brown's best explanations of why this is so is because there is no Golden age in the past and no heaven in the future so nothing is valued higher than survival of oneself and the survival of one's group. (Brown pg.242). Furthermore, Vodou is not a religion that promises a dues ex machina (a god that appears and solves a problem). (Brown pg.242). On the other hand, what Vodou does offer is empowerment to fix or do whatever a person wants and allows them to do it for themselves (Brown pg.242). An example of this tailored morality and survival method for women is when they are pregnant, the naming of a father for their child is a part of their strategy (Brown pg.243). Due to Vodou being a religion of survival, it counsels what it must to ensure survival (Brown pg.254). The downside to this lifestyle Brown shares is that it can become brittle and threatened by inner rage (Brown pg.257).
To begin, most Africans have come from societies with traditional African religious backgrounds unrelated to Islam or Christianity. As a whole, African religious traditions combine belief in a Supreme Being with the worship of other gods and ancestors and use ritual and magic to mediate between human beings, nature, and the gods. In many African languages, there is no word for God, because in their tradition every thing and place embodies God. Many African religions have common tenets. They share a belief in a community of deities, the idea that ancestors serve as a way to communicate with these deities. They also share the belief...
Africa has served as a place of religious encounter and change. Within Africa there is a unique blend of traditional religion and Western religions such as Islam and Christianity. Even in the modern day, neither traditional nor Western religions have eliminated the other. The religions coexist harmoniously within the African mindset. However, the way these religions coexist is not simply in the blending of the two, but rather in a culture of oscillation. Religious authorities create an environment where polyontology, but not syncreticism can thrive.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
Religious traditions were central to the lives of the African slaves (Abraham, 2008). Many of the enslaved converted out of fear being punished; some resisted altogether. The entire reason for conversion was to gain more control. Slave owners integrated brainwashing messages into the sermons that were preached to the slaves. The movie, Birth of a Nation, told the story of Nat Turner and how he was forced to preach the messages of the slave owners into his sermons. The conversion was all about control, control of their minds.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
Kaduna: Baraka Press, 2004. Magesa, Laurenti. A. African Religion: The Moral Tradition of Abundant Life. Nairobi: Pauline Pub., Africa, 1998. Mbiti, John S. Introduction to African Religion.