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Slavery in 19th century America
Dehumanization of american slaves
Slavery in 19th century America
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as John Anderson explained: "I did not want to marry a girl belonging to my own place because I knew I could not bear to see her ill-treated." Moses Grandy agreed he wrote: "no colored man wishes to live at the house where his wife lives, for he has to endure the continual misery of seeing her flogged and abused without daring to say a word in her defense." As Henry Bibb pointed out: "If my wife must be exposed to the insults and licentious passions of wicked slave-drivers and overseers. Heaven forbids that I should be compelled to witness the sight." A study of slave records by the Freedmen's Bureau of 2,888 slave marriages in Mississippi (1,225), Tennessee (1,123) and Louisiana (540), revealed that over 32 percent of marriages were dissolved
In the story, ”Gryphon,” by Charles Baxter, Tommy, a boy in the story, had sometimes defended Miss Ferenczi. I think Tommy defends Miss Ferenczi because he had interest in her and wanted to know about her more as a teacher. Miss Ferenczi told the students that she had seen an animal has its body half bird and half lion. While Tommy was going home on the bus, on line 413, Tommy said “She was strange.”. I think this has a part that meant Tommy started to have interest in her as a teacher because he felt something different from other teachers. Here are some reasons why I think that Tommy has interest in Miss Ferenczi and defended her. Why do you think Tommy had defended Miss Ferenczi?
All slaves faced struggle in their lives. In particular, female slaves were targeted as objects of abuse and the source for the sexual needs of their masters. Female slaves were seen as employees to any need of their masters. Author, Melton A. Mclaurin displays this when he writes, “A healthy sixty years of age, Newsom needed more than a hostess and manager of house hold affairs; he required a sexual partner” (Mclaurin 21). Anyone who is purchased is pre-purposed for hard labor or personal needs of the purchaser. Mclaurin exemplifies the way that slave masters viewed female slaves at the point of their possession. Though female slaves were acquired to be a mother figure of the household, there were reasons beyond the obvious. It was
The narratives were written by African Americans, but read overwhelmingly by white audiences and in these narratives there is evidence that show Bibb, Northup, and Jacobs had their white audience in their mind while creating their stories. In Henry Bibb 's passage he states that "Both parties are caught in the act by a white person, the slave is punished with the lash, while the white man is often punished with both lynched and common law," (209). "The slave holders are generally rich, artistic, overbearing; and they look with utter contempt upon a poor laboring man, who earns his bread by the "sweat of his brow," whether he be moral or immoral, honest or dishonest," (209). In these sentences Bibb 's had his mind on the white audience due to the way he was describing the slaveholders and how a white person was not punished with lashes. Solomon Northup "He fears he will be caught lagging through the day; he fears to approach the gin-house with his basket-load of cotton at night; he fears, when he lies down, that he will oversleep himself in the morning," (215). Northup wanted to describe to the white audience how slaves and himself were scared for there lives everyday being a slave while working for their masters, and how much pain the master 's caused slaves. In Harriet Jacobs passaged she says "O, what days and nights of fear and sorrow that man caused me! Reader, it is not to awaken sympathy for myself that I am telling you truthfully what I suffered in slavery. I do
Former slave, Jourdon Anderson, was given a second chance in life whereas so many slaves did not see the day emancipation became legal. Colonel P.H. Anderson of Big Spring, Tennessee, Anderson’s former master, like most masters would be, did not agree with the Emancipation Proclamation of 1863. When Colonel Anderson found the whereabouts of his former slave and his family, who had worked on his land for over twenty years, he wrote a letter to Anderson begging him to come back. In this letter to Colonel Anderson, Jourdon Anderson was able to express his concerns and issues in a confident, yet sarcastic way about his past of more than thirty years of living under Colonel Anderson. Anderson was not shy when it came to voicing his opinions and what he “wanted” if he were to come back to Big Springs, although knowing he would never return to that horrific place (Anderson, 473-474). The most
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Women involved in slavery had several struggles dealing with physical and mental abuse. In one of Douglass's narratives it states "an old aunt of mine, whom he used to tie up to a joist, and whip upon her naked back til she was literally covered with blood". The women would be beaten brutally, and treated as if they were not human beings. They also had no chance of fighting back against the abuse, which is shown from this quote. While in the quote from Jacob's narrative states "She sits on the cold cabin floor, watching the children who may all be torn
A common theme of the pro-slavery advocates in the 1800’s was the continuation of slavery for the wellbeing of the enslaved and country. During this time in American history, it was believed African-Americans were inferior to whites and without bondage, they would reduce themselves to animalistic acts and barbarism. George Fitzhugh, an American social theorist who wrote “The Universal Law of Slavery” said, “He the [African-American] is but a grown up child, and must be governed as a child, not as a lunatic or criminal,” (Fitzhugh). Interpretation of Fitzhugh’s writings reveals his stand on slavery and his belief that through bondage, African Americans have become more civilized and protected from worst fates. To further persuade his position he introduced the quality of life and happiness slaves in the southern states experience. Fitzhugh illustrates that the children and elderly are excluded from work and the women are guarded by overzealous husbands through their master’s protection. He also...
Bound in Wedlock is one of the first books written about African American marriage in the nineteenth century. In her book she uses actual legal documents, plantation records, and pension files as her sources in this book. Hunter goes into detail about the hardships of being black and married during the times of slavery. She explains how even the free slaves’ had a difficult time with being
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
In another passage, colonel is discussing with Grandison if he feels better off than the free negroes that don’t have “ no kind master to look after them and no mistress to give them medicine.” Grandison replies with an answer that reflecting his accomadation to colonel.
While on the plantation in Maryland the slave’s had an overseer named Mr. Plumber. Mr. Plumber had told Aunt Hester not to go see a young man that she fancied who lived near the plantation, but she disobeyed and went to meet him. Mr. Plumber discovered Aunt Hester’s defiance and saw it consequence to whip her. He tied her hands crossed with rope and hung her to a hook while she stood on a stool and slashed her repeatedly with the whip. As blood came from the slashing, Douglass later commented, “I remember the first time I ever witnessed this horrible exhibition. I was quite a child, but I well remember it. I never shall forget it whilst I remember anything. It was the first of a long series of such outrages, of which I was doomed to be a witness and a participant. It struck me with awful force. It was the blood-stained gate, the entrance to the hell of slavery.
Slave marriages among other slaves and slave owners have always placed a social burden on the plantations and the government of the United States. What were the social issues that occurred as slaves had relations with other slaves or their masters? Government scandals, black salve owners, and law changes have all came about as part of the social discrepancies that came along with slave relations. Biographies of William Ellison, the first African American slave owner, will be scrutinized to see the social implications of a slave master owning slaves of the same ethnicity. Personal Journals written about the Thomas Jefferson and Sally Heming's case will be analyzed to see the government scandal placed on Jefferson’s slave relations. These social issues helped play out the course of slavery in the United States of America.
“Line of Color, Sex, and Service: Sexual Coercion in the Early Republic” is a publication that discusses two women, Rachel Davis and Harriet Jacobs. This story explains the lives of both Rachel and Harriet and their relationship between their masters. Rachel, a young white girl around the age of fourteen was an indentured servant who belonged to William and Becky Cress. Harriet, on the other hand, was born an enslaved African American and became the slave of James and Mary Norcom. This publication gives various accounts of their masters mistreating them and how it was dealt with.
Saulny, S. Black and White and Married in the Deep South: A Shifting Image. 2011. Class
Frederick Douglass believed that “the warm defender of the sacredness of the family relation is the same that scatters whole families,— sundering husbands and wives, parents and children, sisters and brothers,—leaving the hut vacant, and the hearth desolate.” The families of slave owners were torn apart while using their power to divide the slaves. Slavery had a detrimental impact on each relationship within families, affecting not only slaves but slaveholders as well. The degrading effects of slavery on the slave and slave owners were destructive to family structure for the child, mother, and father.