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Harriet Jacobs' Incidents in the Life of a Slave Girl A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55). In the earliest part of Harriet?s life the whole idea of slavery was foreign to her. As all little girls she was born with a mind that only told her place in the world was that of a little girl. She had no capacity to understand the hardships that she inherited. She explains how her, ?heart was as free from care as that of any free-born white child.?(Jacobs p. 7) She explains this blissful ignorance by not understanding that she was condemned at birth to a life of the worst kind oppression. Even at six when she first became familiar with the realization that people regarded her as a slave, Harriet could not conceptualize the weight of what this meant. She say?s that her circumstances as slave girl were unusua... ... middle of paper ... ...ve interest was free born and wished to marry her. However, after Harriet?s attempts to pursued her master to sell her to the young neighbor failed she was left worse off than before. Dr. Norcom was so cruel he forbade Harriet anymore contact with the young man. Harriet?s next love came when she gave birth to her first child. Her son Benny was conceived as a way to get around Dr. Norcom?s reign of terror. However, this is a subject that was very painful for her. She conveys to the reader that she has great regret for the length she went to stop her Master. Along with her own guilt she carries the memories of her Grandmother?s reaction to the news of her pregnancy. Clearly this was a very traumatic time in Harriet?s life. In light of these difficult events Harriet once again found love and hope in her new born son. ?When I was most sorely oppressed I found solace in his smiles. I loved to watch his infant slumber: but always there was a dark cloud over my enjoyment. I could never forget that he was a slave.? (Jacobs p. 62) Works Cited Jacobs, Harriet. "Incidents in the Life of a Slave Girl." The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: Mentor, 1987.
On hearing this news “So vanished our hopes” (Jacobs 226). These hopes were hopes of freedom from slavery. She was now owned by Dr. and Mrs. Flints property and as the ended into their new homes they were greeted by cold looks, cold word and worse treatment. This is where Jacobs’s faith of life is going to change and the choices she made while going through her rough times. By this time her father had died as well this caused Jacob’s to rebel against God because he had taken away her mother, father mistress, and friend. But her grandmother was always there to comfort her as best as she can. Not only was she sad but she became miserable to the treatment slaves suffered on her new plantation. Little attention was paid to slave’s meal, also if the meals were not served at an exact time on a particular Sunday she would wait till it was served and spit in the kittle pans, and the slaves could get nothing more except what she choose to give them, these were the ways of her Mrs. Flint. As for Dr. Flint he made his cook tremble because if the food was not to his liking he would have her whipped or make her eat it by cramming it down her throat till she choked. As well as he would make her eat the dogs mush because the dog had not eaten it and Dr. Flint claimed it to be uncooked. “This poor woman endured many cruelties from her master and mistress; sometimes she
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
Jacobs, Harriet A. Incidents in the Life of a Slave Girl, Written by Herself. 1861. Ed.
Harriet was never considered a good slave. After her head injury, a neighbor wanted to hire her as a nurse-girl, and her owner was more than willing to let her go. (Taylor 8). Harriet was required to “do all the housework, milk the cows, as well as to be at the side of the cradle every time the little darling cried.” (Taylor 8). Because she wasn't able to be at all places at all times, she was beaten and sent back to her owner with the recommendation, “She don’t worth the salt that seasons her grub.” (Taylor 8). Once Harriet was returned, her owner greeted her with “I will break you in!” (Taylor 8). “From early morn till late at night she was made to work, beaten and cuffed upon the slightest provocation.” (Taylor 8).
Jacobs, Harriet. Incidents in the Life of a Slave Girl. New York, NY: W. W. Norton &
Freedom has had many interpretations to many different kinds of people in centuries past. Throughout history, people have struggled with problems that enslave them. Entire populations have even moved to different countries in the search for freedom from the struggles that they have face in life. Slavery can be not only physically abusive, but also mentally and sexually. Harriet Jacobs struggled with many types of slavery during her lifetime. Her own personal definitions of freedom that she defines in her story, “Incidents in the Life of a Slave Girl,” changed throughout her life as a result of the different experiences that she faced. A person’s thoughts about an idea, like freedom, can change based off of their environment, the people around them, and personal experiences over time.
Like most slave narratives, the reader feels a form of guilt and sympathy for the protagonist, but for Harriet Jacobs there is much more to be felt. Freedom is arguably life’s greatest gifts and it being taken away can sometimes be a fate worse than death. In Harriet Jacob’s narrative, Incidents in the Life of a Slave Girl, she tells a story of the painful truths that plagued slave women in the nineteenth century. It is a story that deserves to be read long after this period of time.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
...hat clearly inhibits motherhood. She would rather see her child dead in peace before she saw her child as a slave. However this did not happen this way because Beloved came back to haunt the family which resulted in her two boys leaving because they could not stand the pressure of living in a haunted house. So, again motherhood was inhibited because with out any children there is no mother hood and this is all because of slavery.
To change white people conjecture about slavery as a system, Douglass assaulted stereotypical white attitudes toward slaves as subhuman, a race fit just for enslavement. His brief for the full humanity and respect of people with dark skin in a way that he spoke for himself in addition of other salves. He wanted to do two things by apprehending the standard and practice of human bondage while demonstrating at the sane time the limit for freedom and citizenship. On the other hand, Harriet Jacobs gave a record of the shades of malice bondage held for women, a perspective that has been kept a mystery from people. In composing her narrative, Jacobs focused on the abuse on account of race to a substitute kind of human bondage. This kind of enslavement is not asserted from women by their husband, father, siblings, and children. Moreover, this is recognized and spread by the women themselves, who fashion the enclosure that holds them in servitude. She guided of the torments an enslaved women is subjected to the subjugation of bondage to the ladies of the North to get affectability for their sisters that were abused in the South. Harriet Jacobs' slave narrative is a strong women extremist
She had to adapt to so many new changes and never had enough time to adjust to her own life style. For instance, both of her parents passed away, she served under multiple slaveowners, relocated to new homes, and faced life-threatening challenges. These challenges forced her to make several tough decisions. She mentioned sexual abuse from one of her owners who was a local physician at the time and how she was able to prevent his advances and outwit him after several years. However, this was a costly counter move as she had a love affair and eventually 2 children with a white neighbor, identified as Mr.
Life of a Slave Girl is a fascinating inside look at slavery in the ante-bellum south and the various ways with which slaves resisted their masters and the system which kept them in bondage. In many ways, the book serves to shatter commonly held misconceptions about the nature of slavery. For example, when one mentions slavery the first thing that comes to mind is slaves working in a plantation field picking cotton. Harriet Jacob’s family however, were skilled artisans and craftsmen which could afford a higher standard of living than many poor whites despite their status as slaves. Indeed, this often created jealousy on the part of the poor whites who believed themselves better than the slaves. Overall, Harriet Jacobs tells how slaves
The hardships that slaves had to go through to resist slavery was not easy, but many would put in the effort to make it worth it. Resistance was the only hope for slaves, because slave owners were not going to treat them fairly. Whether it took physically resistance, escaping from the slave owner, or buying back freedom, these were the methods used by slaves to demonstrate they would no longer accept slavery. In Harriet Jacobs’ Incidents in the Life of a Slave Girl these methods are illustrated to show how life was like. It showed that there was a way to escape from something that has been holding you back the whole time.
If on the one hand there is the pursuit and coercion of a female slave and her public regret of a loss of “purity,” there are also elements of the seduction novel and her use of sexuality to make a severely limited choice of partners and so frustrate her master. Yet the question remains obvious: is Harriet Jacobs’ choice a real choice, or is it self-defense? Jacobs turns a situation of duress to the best advantage possible. While she recognizes the Victorian code of domestic propriety, she recognizes too that this is a code meant for white women rather than black women. But Jacobs refuses to be consigned to the role of a kept woman; she demands equality.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.