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The Incongruity of Slavery and Christianity in Harriet A. Jacob’s Incidents in the Life of a Slave Girl, Written by Herself Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness” (Jefferson). Thomas Jefferson, a white, Christian, political southern slave owner, wrote these words in 1776, a period in United States history when slavery thrived. The writer of the Declaration of Independence contradicts himself when he states that all men are created equal, when in actuality, his slaves were denied all that humans were meant to cherish. The slave owners accepted and rationalized slavery through the Holy Bible. The Bible mentions slavery on numerous occasions, and yet none of these passages condemn it. Timothy 6:1-2 states, “Let slaves regard th... ... middle of paper ... ...e that chattel slavery was a cruel, perverse institution that no human should ever have to endure. Most people realize today how hypocritical it was to call oneself a Christian, while treating slaves so horribly. Throughout her book, Harriet Jacobs, in Incidents in the Life of a Slave Girl, Written by Herself, revealed Americans everywhere that slave owners were hypocrites, and calling themselves Christians was perhaps the greatest sin of all. Works Cited Jacobs, Harriet A. Incidents in the Life of a Slave Girl, Written by Herself. 1861. Ed. Lydia Maria Child. New ed. Jean Fagan Yellin. Cambridge: Harvard UP, 1987. Jefferson, Thomas. “The Declaration of Independence.” 4 July 1776. The Holy Bible. New International Version. Zondervan Publishing House. 1983. King, Martin Luther. “I Have a Dream.” Washington, D.C. 28 Aug. 1963.
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
It has played a major role in history, persecution, church, wars and most importantly in slavery. in this essay i have focus in how hypocrisy was use in race relations using the slave narrative Equiano. In Equiano 's slave narrative examines Christianity and how it allows hypocrisy in slavery. As Equiano travels he sees and learns how whites use religion as a pocketbook, whites pretended to be holy and virtue by attending church and being thrilled of their practice when in reality they were unjustly treating African slaves and not living up to the tenets outlined in the bible. Equiano studies the bible carefully; despite of the hypocrisy Equianos faces he remains loyal to god and always kept his faith in god. Once his convince of the authenticity of his spiritual transformation and studies of the bible then Equiano convert to Methodist
It is well known that slavery was a horrible event in the history of the United States. However, what isn't as well known is the actual severity of slavery. The experiences of slave women presented by Angela Davis and the theories of black women presented by Patricia Hill Collins are evident in the life of Harriet Jacobs and show the severity of slavery for black women.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
In his autobiography, Narrative of the Life of Frederick Douglass, Frederick Douglass expresses his views of Christianity and the horrors of slavery for both blacks and whites. Vipul A. Rana (August 7, 2010) writes about how slaves believed one version of Christianity, while the White Americans, or masters, believed another version of Christianity. The slaveholders used Christianity as an excuse to the horrible ways they treated slaves. Vipul writes that over the course of Douglass’ narrative, Douglass describes how non-religious slaveholders seem to be less cruel to their slaves than religious slaveholders. According to Douglass’ autobiography, Narrative of the Life of Frederick Douglass (1845), Thomas Auld was an example of a master that after going to a religious camp he turned, “more cruel and hateful in all his ways, for I believe him to have been a much worse man after his conversion than before (p.32).” Auld started “relying upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty (p.32).”
Jacobs, Harriet. "Incidents in the Life of a Slave Girl." The Classic Slave Narratives. Ed. Henry Louis Gates, Jr. New York: Penguin Books, 1987. 333-513.
Jacobs, Harriet A.. Incidents in the life of a slave girl. New York: Oxford University Press, 1988
In Frederick Douglass’ Narrative, Christianity is a prominent feature of both slave and slave-owners’ lives. However, Douglass highlights the discrepancies between the religions of these two groups, finding the Christianity of slave holders to be false, malicious and hypocritical. Though he makes clear he is not irreligious himself, Douglass condemns the insincere ideology of slave owning America.
Jacobs, Harriet. Incidents in the Life of a Slave Girl. New York, NY: W. W. Norton &
Because it offers them the possibility of community and identity, many slaves find themselves strongly attached to religion. They cannot build a family structure and they cannot be identified by family name, but through the church, they can build a community and identify themselves as Christians. This comfort becomes virtually non-existent for it too is controlled by the slaveowners who “came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters” (57). The fact that one person could have the ability to control the amount of religion another person has and his purpose for having it diminishes any sense of community or identity that it may have initially provided.
In Ancient Greece they formed the Greek Olympics in the year 776 B.C in which participants participate to honor the gods and demonstrate their physical abilities. What was amazing was that those who participated were only participating in honor and not prizes. Something that they would win was the olive wreath which was basically winning the honor and recognition of the people and the gods. Comparing to the ancient time and now is that there are now commercialized, endorsements, and sponsorships for athletes to represent companies in the Olympics. However, the Olympics still hold true to the idea that it is still a place for participants compete with the best in the world for the honor (gold,silver, and bronze medal). Also, if we look at the sculpture of the Diskobolos made by Myron of Eleutherae it represented the general athlete in motion and would symbolize the ancient times athlete. But something that is different about now and the Greek ...
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
The first Olympic Games were held in Greece in ancient times. They probably began in the sixth century B.C. The contests are held every four years in the summer. The first games lasted for only one day. There was only one contest. It was a short race. Only Greek men were allowed to run in the race. Women were not allowed to watch the games either, or to be anywhere near the gaming area. Other events were added later, swimming. But the ancient games were stopped in the fourth century, A.D., when Greece was ruled by Rome.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.
In sports there is a lot of achievements and a lot of disappointments. If we look at the 2014 Olympic winter games in Sochi we can definitely see the disappointment in the US women's hockey team after winning second place to Canada (Wharton, 2014). The US women found it difficult to deal with the fact that they came in second place especially after all the hard work and effort they put into winning gold both before and during the Olympic games (Wharton, 2014). According to Wharton, most athletes are happier with a bronze medal rather than a silver medal (2014). That being said, it can be concluded that if and athlete wins a bronze medal they can be happy due to the fact that they are officially an Olympic medalist but with silver athletes often regret not pushing that extra mile to win gold, even though they may have gave it there all (Wharton, 2014). If we take a look at American gymnast McKayla Maroney in the 2012 Olympic games, she came in second place because she fell on her vault and her smirk of dissatisfaction has now gone viral (Wharton, 2014). However, this is not the case for all athletes. Some athletes are very disappointed with third place or very happy with second (Wharton, 2014). All in all, winning a medal is great no matter what colour it is but sometimes athletes are left with a sense of dissatisfaction with the fact that that medal wasn't gold.