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Justice and forgiveness in Christianity
Justice and forgiveness in Christianity
Justice and forgiveness in Christianity
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In chapter seven of book three of Mere Christianity, Lewis talks about forgiveness. A concept that is not only foreign but also extremely unpopular. He bring up the age old commandment “ though shall love thy neighbor as thyself” , while stating that neighbor includes one’s enemies and what a terrible, thing it is to have to forgive your enemies. Lewis goes on further to state how people often refer to forgiveness as such a wonderful and beautiful thing until it falls upon them to provide it (Lewis, pg.132). This idea of resentment towards forgiveness brings Lewis to question why such resentment is so common in the hearts of Christians, stating that it is not that they find the virtue difficult but that it simply makes them sick (Lewis, pg.132). …show more content…
He also admits that if we find someone so unlovable then are we so lovable ourselves? If loving yourself has nothing to do with you then doesn’t the same apply to everyone else as well? Lewis raps up by talking about how this unconditional love is how God himself loves us despite all the unattractive qualities and that what this idea of forgiveness really is. Forgiveness is a very interesting concept. It goes against human nature at its core. We understand wrath and revenge but not forgiveness. That doesn’t just include not being able to provide it but being able to receive it as well. In fact it is almost harder to receive forgiveness than it is to provide it because as Lewis pointed out it does not seem very loving to accept such grace. There is a sermon where the Pastor was telling a story about when he was a young boy, he took his Jeep and drove it through his friend’s dad’s yard. He thought for sure that his friend’s dad would be angry and punish him but the next morning when the Pastor went to show his friend’s dad the damage, the whole yard was covered in beautiful sparkling snow. The dad simply replied that he didn’t see any damage and that his garden had never been more beautiful. The Pastor was shocked only being able to think about how under all that snow was a mess he had
Upon finishing NT Wright’s novel as well as finishing Theology 111, there are many connections to be made within the chapters we read and the excerpts of the bible we covered as a class. After reading the bible, I had many questions about how these topics relate to my life now and how to interpret what was written so long ago. NT Wright in Simply Christian discusses what it means to be Christian and simply walks us through it step-by-step explaining answers to questions that many of us, as Christians, wonder. In chapter 16 Wright discusses the connection between heaven and earth and the Christian take on what that entails.
Forgiveness and justice are very similar than we believe them to be. We believe that justice is
C.S. Lewis begins his book, “Mere Christianity”, by introducing the Law of Right and Wrong or the Laws of Nature. This, however, arises a question. What is the Law of Nature? The Law of Nature is the known difference between right and wrong. That is, mans distinction between what is right and what is wrong. “This law was called the Law of Nature because people thought that everyone knew it and did not need to be taught it”(18). Lewis relates the law to how we treat others. We treat others the way we want to be treated and if they treat us poorly in return we become agitated and annoyed with them. He states that we become a society of excuses when something goes wrong. He goes on to say that we want to behave in a certain way when in reality we do the opposite of what is right or what is wrong. We are humans and humans have primal instincts. We are all capable of using our instincts to do right or wrong. Lewis uses an example of a drowning man to prove this point. When one sees a man in trouble two desires or instincts kick into play, to save the man or ignore him because the situation at hand could endanger you. However, there in another impulse that says help the man. With this comes a conflict of instincts. Do you run and forget about it or do you jump in and help. Most people will help even if the situation is going to endanger their life. This is just one way of seeing moral law. The right in a situation will mostly always prevail over the wrong. “Men ought to be unselfish, ought to be fair. Not that men are selfish, nor that they like being unselfish, but they ought to be”(30). We are creatures of habit and logic. Lewis believes that the moral law is not taught to us rather known by us instinctively. He also believes that the law is real. The law is our behaviors in life via good or bad. Lewis states, “there is something above and beyond the ordinary facts of men’s behavior”(30). This opens Lewis to believe that the natural law is both alive and active in mans life today. Lewis goes on to say that the law must be something above mans behavior. He begins to relate this to the creation of the world.
Lewis is now talking about forgiveness. Forgiveness sounds easy until you find yourself having to forgive someone who has done you wrong. When forgiving someone you don’t have to like them or agree with what they have done, but you do have tell yourself to stop holding a grudge when you think about what that other person has done. But when forgiving someone you have said that you no longer hold that against them. Also God says that we should forgive others like he forgave us and we have done more wrong to him that the other way around.
[.] ‘Rise, my poor girl,’ said Elizabeth, ‘why do you kneel, if you are innocent? I am not one of your enemies; I believed you guiltless, notwithstanding all evidence, until I heard that you had yourself declared your guilt. That report, you say, is false; and be assured, dear Justine, that nothing can shake my confidence in you for a moment, but your own confession.’ (Shelly, 107)" This quote discusses the value of forgiveness in this society, as well as the value of God by Elizabeth.
But, how does one come to a place of forgiveness toward the perpetrator of such anguish? Sittser says unforgiveness “is as ruinous as a plague,” (136). He explores what true forgiveness looks like and what it is not (pp. 132-146), and draws the conclusion, “In the end, I wonder whether it is really possible to forgive wrongdoers if we do not trust God first,” (p.146). When faced with the plague of unforgiveness or the gift of forgiveness, which “in the end brings freedom to the one who gives it” (p. 143), Sittser choses forgiveness, for his sake and that of his children
A Powerful Mind The human brain is the largest brain of all creatures relative to their body. It contains about 86 billion of nerve cells and billions of nerve fibers which are connected by trillions of connection. Thus, the human mind is and has always been one of the greatest mystery in the the history of mankind. No one has been able to explain, with certainty, the ethics and morality behind the human behavior: actions, cognitions, and emotions.
Although it is challenging to forgive, as a Christian, it is important to recognize that forgiveness is the result of God’s grace. We are blessed to have God’s grace, and because of that, forgiveness serves as a characteristic of who we are as a Christian. When there is human conflict it comes from human nature apart from God. Every individual is doing what seems right in their own eyes. When people do what they think is right, this will cause there to be anger, discrimination, violence and war.
Denny Weaver reading of, “Forgiveness and Nonviolence: The Atonement Connections” supports the idea that we have no control over our fate. He believes that what happened to us is not caused by how deserving of our faith as we are supporting the idea that we have right to respond with violence. To begin, Weaver discusses divine violence and how we need to forgive when we are in the wrong. He states, “My discussion with these men challenges their thinking where forgiveness of sins depends on divine violence” (Weaver 3). When challenges occur in our lives, we need to find a way to forgive God for them.
The cycle of sinning and judging others is applicable to everyone, and the greatest misfortune associated with it is that people are not willing to confront their faults meanwhile they can recognize the evil within others. In this way, rationalizing one’s faults by judging others’ mistakes exemplifies the lack of grace in this
Truths, such as the need for forgiveness, that are discovered through the individual path can often feel more powerful as one learns to believe and follow them on a deep, personal
In the book, Forgive and Forget: Healing the Hurts We Don’t Deserve, Lewis Smedes proposes that we forgive in four stages which are hurt, hate, healing, and coming together. He indicates that if we do not choose to forgive those who caused us pain then we are allowing them to have power over us. He explains that the beginning stage of forgiveness is to acknowledge our hurt so we can decide if we would like to rebuild or continue to be miserable. This means that for us to improve we must let go of the grudge we have towards someone. He is hinting that if we choose not to get rid of the grudge then we will be more burden with hate.
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount:
Christianity is studied and followed by people all over the World. Jesus Christ along with God emphasized that genuine friendship is an essential aspect of life. Genuine friendship and true love are similar in a sense that your friend, boyfriend, girlfriend, husband, or wife all want to see you do well for yourself as you want the same for them. Aristotle pointed out in his book Nicomachean Ethics, that there are three kinds of genuine friendship. The first essential aspect of friendship is based on utility stated above where both people in a friendship gain some benefit from each other.
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.