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Introduction on Forgiveness
Theology and spirituality
Theology and spirituality
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Introduction It was dark as they drove down a deserted stretch of highway. Headlights appeared in the distance, approaching rapidly…too fast. A curve in the road; a head-on collision, and lives are forever changed. In A Grace Disguised, Jerry Sittser describes his journey from the horrific tragedy of watching his wife, his mother, and his four-year-old daughter die on that dark and lonely road; sorting through overwhelming grief while tackling the practical, everyday challenges of caring for his remaining three children who also experienced the tragedy; grappling with tough questions about God, and finally finding a place of contentment, gratitude, and grace. The underlying theme throughout the book comes down to choices, as Sittser resolves …show more content…
in his own heart and mind, how to deal with sorrow and loss, the question of why terrible, unexplained events happen, and how to deal with the difficult issue of forgiveness. At the time of the tragedy Sittser is already a Christian, but even the strongest faith falters under the trauma of such a catastrophic event.
He is careful to acknowledge that there are all kinds of loss and suffering, different in type and intensity, yet loss and suffering all the same (pp. 31-32). Sittser’s admits he had led a blessed life prior to the accident compared to many or most people in the world. Perhaps that leads to even more surprise and devastation at such a loss. According to Sittser, “Sudden and tragic loss leads to terrible darkness” (p. 40). As he looks to God and examines the options, Sittser realizes he has a choice: he could either run from the darkness or embrace it. “In choosing to face the night, I took my first steps toward the sunrise,” …show more content…
(p.52). Because sorrow and loss are so much a part of life, at some point nearly everyone asks the age-old question, “Why do terrible, unexplained things happen to some people?” It is at this point where the Sittser finds himself in a rubber meets the road sort of discussion about faith. He needs to know if God is real and just what sort of God this is Who is supposed to be all loving and powerful, yet allows such suffering and chaos in the world. Sittser goes on to discuss his process of thought as he works through this age-old question which, in Sittser’s logic, ultimately comes down to the sovereignty of God. “God’s sovereignty allows us to believe that he is bigger than our circumstances and will make our lives better through those circumstances…. The point is that we have a choice,” (p. 157 Understanding that unfairness, suffering, and sorrow are a part of life, and recognizing that grace revealed can be the outcome and blessing are huge life lessons.
But, how does one come to a place of forgiveness toward the perpetrator of such anguish? Sittser says unforgiveness “is as ruinous as a plague,” (136). He explores what true forgiveness looks like and what it is not (pp. 132-146), and draws the conclusion, “In the end, I wonder whether it is really possible to forgive wrongdoers if we do not trust God first,” (p.146). When faced with the plague of unforgiveness or the gift of forgiveness, which “in the end brings freedom to the one who gives it” (p. 143), Sittser choses forgiveness, for his sake and that of his children
(p.142). And so, the underlying theme throughout the book comes down to choices, as Sittser resolves in his own heart and mind, how to deal with sorrow and loss, the question of why terrible, unexplained events happen, and how to deal with the difficult issue of forgiveness. Sittser’s honest revelation of his questions and emotions as he works through his own tragedy, highlighted by examples of the struggles and trials of others, he underlines the fact that life is not easy, even with strong and determined faith in God. However, his final conclusion is that by facing the hardships, embracing the pain, choosing forgiveness and trusting God, we find grace for we would not experience otherwise, A Grace Disguised.
Simon Wiesenthal’s book The Sunflower: On the Possibilities and Limits of Forgiveness spoke to me about the question of forgiveness and repentance. Simon Wiesenthal was a Holocaust prisoner in a Nazi concentration camp during World War II. He experienced many brutal and uneasy experiences that no human being should experience in their lifetime and bear to live with it. Death, suffering, and despair were common to Simon Wiesenthal that he questioned his own religious faith because he asks why would his God allow the Holocaust happen to his people to be slaughter and not do anything to save them. During Simon Wiesenthal time as a Jewish Holocaust, Simon was invited to a military hospital where a dying Nazi SS officer wanted to have a conversation. The Nazi SS officer told Simon his story of his life and confesses to Simon of his horrific war crimes. Ultimately, the SS officer wanted forgiveness for what he done to Simon’s Jewish people. Simon Wiesenthal could not respond to his request, because he did not know what to do with a war criminal that participate in mass genocide to Simon’s people. Simon Wiesenthal lives throughout his life on asking the same crucial question, “What would I have done?” (Wiesenthal 98). If the readers would be on the exact situation as Simon was
Forgiveness is not an action that should be taken for granted. Nor should it be easily accepted without a second thought. It was strong of Simon to refuse to give Karl an answer to his request. “Possibly, there are circumstances in which forgiving is a temptation, a promise of relief that might be morally dubious. Indeed, the refusal to forgive may represent the more demanding moral accomplishment” (Brudholm 2). Simon did not give into the temptation to give a dying man the easy answer he sought and say that he forgave him without thinking it over. Karl assumed that he would be forgiven, even though he did not express much remorse about what he had done. Because he did not automatically tell Karl that he forgave him, Simon never had ...
Guilt is a powerful force in humans. It can be the factor that alters someone's life. On the other hand, forgiveness can be just as powerful. In The Poisonwood Bible by Barbara Kingsolver, her characters-the Price family-travel to Africa on a religious mission. Throughout the novel, the concept of guilt and forgiveness is reflected on multiple occasions. Each character has a different experience with guilt and how it affects them in the end. By structuring The Poisonwood Bible to include five different narrators, Kingsolver highlights the unique guilt and forgiveness to each individual experiences as well expresses the similarities that all humans face with these complex emotions.
The essay "Forgiveness," written by June Callwood, explores the concept of forgiving and how it influences people's lives for the better. Her work describes many components of forgiveness, such as how difficult it can be to come to terms with, why it is such a crucial part of humanity, and how it affects all people. Her essay aims to prove that forgiveness is the key to living peacefully and explains specific examples of people who have encountered extremely difficult situations in their lives- all of whom found it within themselves to forgive. To clearly portray this message in her writing, Callwood uses several strategies. She includes fear inducing statistics, makes many references to famous events and leaders, and uses a serious convincing tone, all of which are very effective.
Chastisement or punishment can be performed in various forms that can produce in a variety of consequences. In J.B., the sudden punishment of God on J.B has caused a commotion in his family physically and mentally. Nevertheless, J.B’s faith does not die and he also continues to fulfill his responsibility as a “puppet” in a play created by God. After the death of his five children, J.B is placid and not abhorring God for his punishment. “God will not punish without cause, God is just.”, said J.B (109). J.B knows that there must be a reason for God to punish him, because God always acts impartially. Ev...
A turn of events comes about in the story when Gary Hazen and his two sons, Gary David and Kevin, go with him on a hunting trip and Gary accidentally shoots and kills Gary David. After this, he feels so badly about the incident that he shoots himself. Kevin finds his father lying in the woods and saves him from dying. Kevin rethinks his feelings toward his father by realizing all that his father has done for him and taught him which leads him to show grace to his father in this difficult situation. Towards the end of the story, Gary extends grace toward both Kevin and himself. The meaning of The Grace that Keeps This World is that humans need the presence of grace in their lives to keep on living, and this is shown through Bailey’s use of the themes of forgiveness and redemption throughout the novel, which is especially evident in the lives of Kevin and Gary Hazen.
Sittser, G. L. (2004). A grace disguised: how the soul grows through loss (Expanded ed.). Grand Rapids, Mich.: Zondervan.
“Parker’s Back” is filled with biblical allusions as one man’s journey towards God and pleasing his wife ends unsuccessfully. Parker has always been a rebel; however, his wife is a devout, plain woman who has an indescribable control on him, possibly due to his subconscious wish to be saved. Parker wishes to leave her, but finds he never can do so. Not only is he unable to please his wife, but also he is unable to experience spiritual satisfaction, and in the brief moment at the end where he does have a connection to God, his wife rids him of it. Biblical allusions are spread throughout “Parker’s Back,” and they serve to emphasize O.E. Parker’s failure as a spiritual person.
In Evan Hunter’s short story, “On the Sidewalk Bleeding,” we find a story with many layers. On the surface is a shadow that envelops the events, offering a cloak of mystery for characters which lead your mind towards a deeper meaning. The reader follows a teenage boy who’s caught up in a world bigger than he understands, as a tale unravels that bears resemblance to the Biblical parable of “The Good Samaritan.” A tragic act done in momentary hate results in a chilling twist ending that urges you to reconsider your values in life.
Forgiveness and justice are very similar than we believe them to be. We believe that justice is
For Young Goodman Brown, he allowed for the devil to get in the way between himself and his faith, corrupting his remaining life and eliminating the ability for him to see any good in the world around. For Mrs. Turpin, the saving grace helped her realize the way she had been treating others and viewing society was not the path to follow along, saving her from a world of loneliness and sorrow. It is the simple ability to know where or not to accept or deny the temptation to overtake one’s life, including his or her faith, to either make or break one’s life forever. A person can only ask themselves, which way they would honestly allow an onlooker’s temptation to sway or strengthen their
There was a man by the name of Thomas of Elderfield who had a life full of ups and downs, but who never lost his faith in Christianity. He came from a poor family and worked his way up the social ladder to a successful business man. This climb up the social ladder was beneficial to him, but soon led to trouble as he attracted a suitor. After several years of infidelity with the suitor, Thomas’s conscious got to him and he discontinued seeing the married woman. His faith in God kept him from returning to her despite her repeated attempts at pulling him into sin. Thomas could not live with the weight of the sin on his shoulders so he went to a priest to confess what was causing him anguish and repent for his sins. “Eventually God's grace intervened and remorse stung him; so he presented himself to a priest and took his healthy advice to do proper penance for his offence,” (Malmesbury, par. 2). The woman remarried a man named George years after her first husband had passed away. In time George found out about his new wife’s previous infidelity...
According to Bevere, holding on to an offense of unforgiveness is like holding on a debt against someone. If we do not forgive, we desire to seek
A strong Christian lesson on the true nature of forgiveness can be found in Christ’s Sermon on the Mount:
Steven Standiford, chief of surgery at the Cancer Treatment Centers of America, says that unforgiveness can make people sick. Emotional wounds are more harmful to our health than we realize. Built up anger will weaken your immune system causing you to feel sick more often. For this reason, we must make forgiveness a lifestyle rather than a one-time event. We must learn how to surrender the burden of anger and resentment over to God and allow Him to heal the wounds caused by others. When we forgive from our hearts, we will begin to experience the peace of God in our souls. Unforgiveness is an unnecessary weight that we carry around not realizing that it’s weighing us down and hindering our growth.