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The cause/effect essay about forgiveness
The cause/effect essay about forgiveness
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In chapter five, Lewis brings up sexual morality. First of we should talk about how the world makes sex. They makes sex seem as though it is only to please the body, but that is wrong. It is not bad to have pleasure when having sex but that is not all that is was made for. What sex is really for is to make children, not to pleasures your ever lust.
Chapter six talks about Christian Marriage. First off talking about how it is not and should not be like the last chapter. This marriage in not only a promise between husband and wife but also with God. He is just as much in the relationship as the wife and groom. Also the marriage shouldn’t be all about sexual attraction be should have to act of love activity in it. Christian Marriages are different because two people have agreed to let God make the marriage work if that s his will for them.
Lewis is now talking about forgiveness. Forgiveness sounds easy until you find yourself having to forgive someone who has done you wrong. When forgiving someone you don’t have to like them or agree with what they have done, but you do have tell yourself to stop holding a grudge when you think about what that other person has done. But when forgiving someone you have said that you no longer hold that against them. Also God says that we should forgive others like he forgave us and we have done more wrong to him that the other way around.
Chapter eight talks about the great sin, and that sin is pride. “The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. You may remember, when I was talking about sexual morality, I warned you that the centre of Christian morals did not lie there. Well, now, we have come to the centre. According t...
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...n is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. If that is so, I must take care, on the one hand, never to despise, or be unthankful for, these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same." This is true that we must have been made for a different place or desire than earth could give us. That place and desire is Heaven.
Some examples of the sin pride are portrayed through Reverend John Hale. Hale shows pride by stating that his books are heavy because “they are weighted with authority,” boasting about his good education (153, l. 712-713). He also tells Parris and Putnam to believe in his judgement because he is more knowledgeable in this topic (154, l. 751-758). He believes himself intellectually superior
because the author is saying that you need to repent and ask for forgiveness to
“Reality never presents us with an absolutely unavoidable ‘either-or’; that, granted skill and patience and (above all) time enough, some way of embracing both alternatives can always be found” (Preface:VII). Lewis suggests here that time if spent right can bring us to self-realization of our journey, and in effect influence our choices. These choices are dependent on time. As wrong choices are made only in time, no truly rational choices can be made will out of the realm of time. Time is the evil that surrounds us. It is the letting go of this time when we truly feel void of problems. Only by letting go of our problems we will be able to communicate with God, while in the essence of being one with ourselves and finding our true inner self.
A character that the reader would not expect to demonstrate the sin of pride is Reverend Hale. Although Reverend Hale is a minister, he demonstrates the sin of pride from the moment he first arrives in Salem, Massachusetts and needs help unloading all of his books. This symbolizes that he is a very educated man, normally this would not be considered a sin, but it is what he replied as Reverend Parris was helping him with the books, he said “They must be; they are weighted with authority.”(Miller36) this shows that he thinks that he is better than other people simply because he has more knowledge. Another example of his pride is when he gives his speech on incubi and succubi at Betty’s bed side
...ct that they have got to sing with them in heaven or scorch with them in hell some day in the most familiar and sociable way and on a footing of most perfect equality (p. 4).
Many people take much pride in numerous things some being: their job, family, political views, even as much as in their favorite sport. People make mistakes big and small, but it is how one deals with the situation and the mistake, that shows the morality in a person, and shows who he or she may be. “The only crime is pride,” Sophocles, is still held to be true; for instance, pride itself can cloud a persons’ mind and caused him or her to commit the crimes he or she did. Pride is thought to be a good thing but in many cases it is proven otherwise. Even though there is some truth in “the only crime is pride” the crimes/mistakes caused by pride are not forgivable, and “yielding” does not help at all; pride is not just to prove oneself right, but also not to look “weak” in the eyes of others.
vanity, pride, and self - knowledge intervenes in the development of the virtue of the characters,
Augustine believed that the original sin of our ancestors, Adam and Eve, is the product of pride. Augustine describes pride as the end result of one becoming too pleased with themselves, the consequences on one relying on their own accordance as oppose to that of God. Adam and Eve were so content in the beautiful home God provided for them that Eve but apparently she based on the Christian world views of this chapter humans are sinful creatures with unlimited capacity for doing evil. We are inclined towards a secular world, because that is where we live. The spiritual realm is where we inspire to be, and we aim to imitate Jesus, but constantly fall short due to our unlimited capacity for evil
Chapter two is mainly about the roles of men and the roles of women in the bible. He focuses most of his time in the Old Testament. He talks about how God meant in the garden for it to function like a marriage. He says that the idea of marriage is ancient and that Israel ruined it because they participated in polygamy, divorce, and homosexuality. He mentions that God in start of genesis talks about the roots and the institution of marriage; which is doing the will of the creator and the consequences being the fall of humanity on the married couple. He mentions song of Solomon which is about the ...
1. Explain what Lewis means by the “Law of Nature” or the “Law of Human Nature.”
One of the main themes in Chapter Fourteen is that of morality. Cari Barney defined morality as “conformity to the rules of right conduct” (lecture). Man is “a moral being” obligated “to act according to moral principles” (McDonald, 2007, p. 165). Deep down within man’s conscience, there is the sense of knowing right from wrong and knowing God’s requirements (Romans 2:14-15). This awareness should cause all humans to strive to adhere to what God requires of us. The moral consciousness of man is within the heart (Proverbs 4:23). McDonald (2007) stated, “So man is in himself a moral being with moral obligations and responsibilities (p. 165). Man’s lifestyle should resemble biblical principles that have been instructed by God.
...rldly desires found within riches, power, physicality and his senses. As man becomes further aware, he looks towards the external world in order seek out happiness through, acts of moral virtue, acts of prudence and the representation and appreciation of art. I think that this represents a valid interpretation of Chapters 27-37 of Book III of the Summa Contra Gentiles and presents a very clear representation of the stages through which man progresses in the pursuit of happiness. Ultimately, if man continues on this journey of self-discovery he will find the ultimate happiness he seeks through the contemplation of those things greater than man himself, and that is the contemplation of God.
Calvinism is the theological system of John Calvin who exerted international influence on the development of the doctrine of the Protestant Reformation (Warfield, 2004). Calvin and his followers marked by strong emphasis on the sovereignty of God, the depravity of mankind, and the doctrine of predestination. This system was developed as a biblical Christianity. It has stirred countries such as Switzerland, Germany, France, Spain, England and America. Calvinist theology spread rapidly, and became the basis for many protestant denominations. These included the Swiss Reformed Church, The Dutch Reformed Church, The English Puritans, The French Huguenots, The Presbyterian and Congregational Churches, The Baptist Churches, and through them the Pentecostal Churches and Assemblies of God. Jansenism, a Catholic form of Calvinism, was condemned as heretical in 1653.
“Agnosticism is the philosophical position that it is impossible to know about the nature or existence of God.” The term was invented in 1869 by Thomas H Huxley from the Greek “agnostos”. So one can define the difference between an Atheist and an Agnostic is simply as the Atheist emphasizes that there is no God, whereas the Agnostic maintains only that he does not know. Agnosticism is not a position one can take like theism or atheism, rather it’s more like an rational process.
Forgiveness is the act of releasing an offender of any wrong or hurt they may have caused you whether they deserve it or not. It is a decision to let go of resentment or vengeance toward a person or group of people. When we choose to forgive, we’re wiping the slate clean, cancelling a debt, or as I love to say, “Letting it go.” In the Bible, the Greek word for forgiveness literally means to “let it go.” This concept, “forgiveness,” is easier said than done. Majority of people find it very difficult to let go of offenses and hurts caused by others. I really do believe that most people desire to let it go, but we lack the knowledge of how to do it. As believers, we are instructed by God maintain an attitude of forgiveness.