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John Q
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Martin Mittelstadt’s book The Spirit and Suffering in Luke-Acts: Implications for a Pentecostal Pneumatology is one of the most fascinating books on New Testament pneumatology that I have read. Right from the onset, the title succeeded in piquing my interest as I anticipated finding out what the relationship between the Spirit and suffering was. My curiosity was further enhanced by Mittelstadt’s purpose for writing. His goal is to “examine Luke’s ability to sustain both elements of triumph and tragedy, acceptance and rejection of the gospel message through Spirit-led witness in order to stimulate discussion towards a more comprehensive Pentecostal pneumatology” (3).
In fulfilling his purpose, Mittelstadt begins by stating that the motif of
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In Acts 3-5, Luke highlights the influence of the Spirit upon Peter, John and the apostles who boldly proclaim Jesus and suffer because of their witness. This not only functions as a fulfillment of the words of Jesus but also the example of Jesus. Next is Stephen who was the first Christian martyr as underscored in Acts 6-7. His suffering and death provide a reflection of Jesus’ own suffering and death and also advances the continuing pattern of acceptance and rejection of Spirit-led witness. Finally Mittelstadt brings in Paul (Acts 20) and like his forerunners, he also fulfills God’s plan and purpose through the suffering that he undergoes. However in the midst of this suffering that Paul endures, the Spirit is at work to ensure that the message of Jesus is proclaimed. It is paradoxical that his suffering actually leads to greater opportunities for the proclamation of the gospel. Again just like the other biblical examples, Mittelstadt notes that Paul’s experience continues to follow the pattern of success and difficulty, acceptance and rejection. Just like Jesus, Paul now serves as an example for future followers and witnesses of
Jesus’s call to make disciples of all nations in Matthew 28 has been the lifeblood of the Church since post-resurrection commission. The Great Commission is what brought the gospel from the Middle East to America. The faithfulness of past saints is evidenced by the multitude of believers on every contentment of the globe. Adoniram Judson was one of those faithful saints. Judson faithfully obeyed the call of Christ to preach the gospel to all nations by taking the gospel to Burma and he suffered greatly to proclaim the gospel. The entirety of the New Testament is characterized by suffering. Whether the sufferings of Christ, of Paul, or of the early church. This suffering is promised to those who will faithfully proclaim the message of death to all those who are experiencing spiritual death. Judson’s love for the Burmese people drove him to suffer for the cause of Christ by packing up his wife onto a ship to move to a foreign land so that these people might now Christ.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
Heaven agreed with Earth, and kissed, the World finally had its Messiah. Jesus, the one who could give the Holy Spirit, according to John, was seen with the Holy Spirit brooding over Him, like the waters at creation. The witness of the Spirit was the great indicator, pronouncing Him as the Anointed one. “The Spirit of the Lord is upon Me…” Jesus Received the blessing of the Father and the commencement unto suffering began. Jesus is the suffering servant, Marks Gospel makes that evidently clear, over and over again.
Paul has given an extraordinary of example of humbleness to those who preach and teach the Gospel. Although, the Apostle Paul was well known prepared on any theological subject, he went to Jerusalem to meet with other apostles to verify that his message was alienated with the Gospel. Therefore, pastors and church leaders should look intentionally for spiritual mentors that help them to grow in their knowledge of the Gospel. (121, Habermas)
Our human identity can be found in either condition: dead in sin, or alive in Christ. Paul m...
John was a dedicated apostle of Jesus Christ. His adult life was dedicated towards serving Christ and his doctrines. From his time of appointment to the ascension of Christ, John was among the disciples chosen to spread the word of God. After the ascension of Christ, John continues with his service to Christ, spreading the word of God from Galilee, across borders to Greece. The paper will illustrate the various lessons that can be demonstrated through John’s life, preaching and service to Christ.
...like to be isolated; because of this he responds to the victim with grace, peace, and mercy. Finally, healing takes place because of a new identity found in Christ. Christ removes the identity of “victim” to an identity of a child of the living God which is only offered through the redemptive sacrifice of Jesus Christ.
Biblical witness centers on the Spirits activity of “binding believers to Christ, incorporation them into the church as the body of Christ and equipping the church for mission.” Despite the best effort of the Church to be the hands and feet of Christ it is reassuring to know that the Spirit is still present and working in the hearts of people outside of the church’s work. Without the work of the Spirit in the hearts of believers and throughout the word, humanity would not know the love of God. The Holy Spirit gives liberates and brings new life it unites, encourages and brings hope to a world pledged by darkness.
But since they could see the man who had been healed standing there with them, there was nothing they could say. In front of the people who killed Jesus, Peter before denied the Lord three times, but now, they saw the courage of Peter and John. We can see the transformation of Peter, the man who had been healed standing there with them, there was nothing they could say. In our ministry, we need this kind of miracle.
The epicenter of this passage is rooted on the discovering of the power of the resurrection, in which will transform any person’s meaningless, defeated, powerless, joyless, hopeless, useless, and purposeless life into a meaningful, victorious, powerful, joy filled, hopeful, useful, purposeful, and a mission life. Outline Introduction – A. Crucifixion, death, and resurrection. Context – A. Historical-cultural account: author, date, provenance, destination, purpose. B. Literary context: Discovering the power of the resurrection from despair, loneliness, hopelessness, and purposeless life into a powerful, joyful, hopeful, purposeful, and mission life.
The Book of Acts was written to provide a history of the early church. Acts emphasis the importance of the day of Pentecost and being empowered to be effective witnesses for Jesus Christ. Acts sheds light on the ministry gift of the Holy Spirit, which empowers, guides, teaches, and serves as our Counselor. When reading the Book of Acts many of the readers will be enlightened and encouraged by the many miracles that were being performed during this time by the disciples Peter, John, and Paul. The Book of Acts emphasizes the importance of obedience to God’s Word and the transformation that occurs as a result of knowing Christ. There are also many references to those that rejected the truth that the disciples preached about in Jesus Christ. Power, greed, and many other vices of the devil or evidenced in the book of Acts. Acts 1:8 serves as a good summary of the Book of Acts. Acts records the apostles being Christ's witnesses in Jerusalem, Judea, Samaria, and to the rest of the surrounding world.
Those who were followers of Christ began to raise the question about the person and work of Christ. Understanding this epoch of time opens the door for believers to comprehend the religious system and our roles as modern Christians in today’s society. When we as Christians can see how our historical roots connect to our personal beliefs. We strengthen our theological foundation and we develop into a persuasive witness in own
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...
First major theme of the book of Acts is the work of the Holy Spirit in the apostles and the early church. Jesus appeared to his disciples and commanded them not to leave Jerusalem but wait for the gift, the Holy Spirit (Acts 1:3b-5) As they gathered together and prayed in one place, the Holy Spirit came to rest on each of them (2:1-3). The disciples who were filled with the Holy Spirit boldly proclaimed God’s word and performed miracles (2:14-42, 3:1-10). Throughout the book, the author focuses on how the Holy Spirt ministers the apostles and the believers in their lives and the community.
The biblical book of Acts is an interpretation of the early discoursing regarding Jesus Christ, the development of the ancient Christian people, and sharing the good news of the Christian message. When Jesus was raise from the dead he went to see his disciples to my understanding, respiring on the disciples and stating, “Receive ye the Holy Ghost” (John 20:22, NKJV). On the contrary even though the disciples had obtained the Holy Ghost after Jesus respired on them, my studies revealed that Jesus expressed to the disciples to pause for the satisfying or fulfillment of the Holy Ghost that was in Jerusalem.