Title: "Look At Us"
Scripture: Acts 3:1-10
This is the first miracle performed by the apostles, in Acts 4, we can see because of this miracle, even though the apostles were persecuted, but they still preached the gospel powerfully.
Acts 4:13-14 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. But since they could see the man who had been healed standing there with them, there was nothing they could say.
In front of the people who killed Jesus, Peter before denied the Lord three times, but now, they saw the courage of Peter and John. We can see the transformation of Peter, the man who had been healed standing there with them, there was nothing they could say. In our ministry, we need this kind of miracle. Luke recorded how it happened.
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Luke24:49 "I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high."
Jesus said stay in the city until you have been clothed with power from on high. He didn't say you need stay together and pray, but very naturally they meet every day and pray together, have communion together. This miracle happened on their way to pray. When Jesus was alive, they prayed very few. Even they asked how to pray and Jesus taught them the Lord's prayer, but in the gospel books, we cannot find any records about disciples' prayer.
Mark 9: 25-29
Today this is the scene the disciples went to pray. Chapter ten also has the records about their prayer. how could they do this great thing? The secret is
Many people know the Christian God as happy, forgiving, and accepting of others. In the Sinners in the Hands of an Angry God, Jonathan Edwards’ sermon completely shocks and scares people by claiming that the Christian God is the only God, and if you weren’t to believe in him, you would burn in Hell and be destroyed. The tone of this piece in the eyes of Edwards is dedicated, passionate, and pro-Christian God. Edward achieves his purpose by using metaphors, repetition, personification, and visual imagery numerously throughout the sermon.
The first thing we note from all four accounts is that the Lord instructed that the multitude should sit on the ground. From the previous section we knew that the mob was advancing and had the potential to become unruly. The Lord was not prepared to be hustled into a miracle. Matthew implies that the Lord commanded the multitude; the other three make clear that the Lord transmitted the command through the disciples.
When reading The Sermon on the Mount, it is important to note who the intended audience was, the crowds of people who were there to witness Jesus. These crowds of people most likely were not the most educated; however, Jesus attempted to educate them about the Word of God. To facilitate his teaching, Jesus employed rhetorical techniques such as the metaphor. This crowd required simple and relatable ideas to become educated on his teachings of the Word of God. Many of Jesus’s teachings during The Sermon on the Mount were symbolic in nature, and not meant obeyed explicitly; Jesus merely employed these rhetorical devices to help the followers understand the underlying message, which was to be obeyed.
In everyday life, we apply rhetorical devices for many situations. We apply them most when trying to persuade others, such as advertisements on television. Rhetorical devices have been used for a really long time. Rhetorical devices go as far back as the Great Awakening. Unconverted men were persuaded through rhetorical devices. Unconverted men are people who have not yet accepted Jesus Christ as their Savior. In 1741, the unconverted were persuaded to accept God and to live a holy life. They were always told about the effects of sinning and were told what would happen after their life ended. Around that time, a pastor—Jonathan Edwards—gave a sermon about what would happen if they did not convert into a child of God. In “Sinners in the Hands
This statement really stood out to me because no one can stand in Jesus’ presence. This is an awesome display of the anointing. Just like Paul on the road to Damascus, John fell down in the presence of Jesus. I can only imagine what it was like to be in the presence of Jesus. This really encourages me to continue on with the good fight of faith and one day all believers will get a chance to see Him face-to-face.
In the Bible’s New Testaments the book of Acts is of Narrative genre and is also called the Acts of the Apostles. It is written by Luke who happens to be the author of Gospel of Luke. This book tells a story of first Christians. After the death of Jesus (as mention in “Matthew”) as he went to heaven the Christians waited in Jerusalem. After Holy Spirits were sent by God, the first Christians were given the power by them. And they end up telling the people about Jesus. It was the Christians who explained t...
In 1741 a Puritan preacher, Jonathan Edwards, delivered a sermon to a congregation in Enfield, Connecticut. He moved many people and helped them to become saved and trust in Jesus Christ. In “Sinners in the Hands of an Angry God”, - which is the name of the sermon by Jonathan Edwards- the author uses each rhetorical appeal to connect with his congregation. The whole purpose of Edwards’ sermon was to try and get all the unsaved men in his congregation to trust in Jesus Christ as their savior and be converted. He was a very persuasive man who successfully reached out to his congregation by digging down deep and coming in contact with many people’s personal lives and making them think long and hard about why they are lucky enough to wake up every morning. In his sermon, Jonathan Edwards uses the three rhetorical appeals- ethical, emotional, and logical- to reach out to his congregation and try and help them to see why they should trust in Jesus Christ.
“In the same way, let your light shine before others, so that they may see your good works and give glory to the Father in heaven” (Matthew 5:14). Jesus reiterates that the people of God should strive to bring glory through their actions to God so that their light shines and all the nations can be blessed. We see in Matthew that Jesus preforms many miracles, and is able to bless many people through them. “And in his name the Gentiles will hope” (Matthew 12:21). This verse, along with the ones before it, from the prophet Isaiah, explain why Jesus healed the crippled man; Jesus’s miracle will bring hope to the Gentiles. This hope to the Gentiles brings God to all nations, as part of the global restoration
Campbell, William. Sanger. “The ‘We’ Passages in the Acts of the Apostles: The Narrator as Narrative Character.” Journal of Theological Studies 59, no. 2 (2008): 755-757.
(m) Who speaks in parables? Psalm 78:1-4 All four verses are quoted to show it is the LORD speaking and not Asaph, the accredited author in the heading. They are not Asaph’s people and the law is not his either. My law referred to also indicates the real author is God and not Asaph.
The Book of Acts begins with Jesus Holy Spirit appearing to the chosen apostles over a period of forty days and speaking to them about the kingdom of God. Jesus commanded the apostles not to leave Jerusalem and wait on the gift promised by His father. The gift to the apostles was to be baptized by the Holy Spirit. Jesus then told his apostles you will receive the power when the Holy Spirit comes on you; and you will be witnesses in Jerusalem, and in all Judea and Samaria, and the ends of the earth. Peter serves as the leader of the apostles. The first thing ordered was to elect Matthias as the twelfth apostle, replacing the traitor Judas.
Reparative reading questions the practical imperative of historisation and contextualisation within the hermeneutics of suspicion, and points towards a less-stable, oscillating epistemology. Eve Sedgwick’s definition of reparative reading in Paranoid Reading and Reparative Reading attempts to account for the oscillatory linguistic meanings and identities that transcend realistic temporality, relying on a self-reflexive mode of criticism as a means of tracing linguistic development. However, its strong argument against the influence of literary canon is also its weakness, as it appears to reject the paranoid influence of canonical, philosophical texts in modern literary practices, including her own. As such, Alexander Veselovsky’s strand of
Matt. 4; Lk. 5: 16). Other occasions, the Bible chronicles occurrences of Christ spending the whole night in prayer to God, or sending away the multitudes to travel often alone to pray” (cf. Matt. 14: 23; Lk. 6: 12).
After Jesus rose from the dead, he appeared to the disciples and many others. In 1 Corinthians 15:5-8 Paul says that Jesus appeared to Peter, the Twelve, over five hundred brothers, James, the apostles, and lastly to himself. There are no stories in the Gospels about Jesus’s appearance to Peter, but Paul is quoting an early Christian tradition that originated in the Jerusalem church. Paul did spend some time with Peter, so he would have been able to hear Peter’s testimony. It is also mentioned in another Christian tradition found in Luke 24:34
Prayer is a very important action in all of us as Christians. We should know why we pray and why it is important. We should also know that prayer cant just come from our mouths but from our hearts as well. Our affections cling to self and to worldly objectives; our prayer cannot rise above their level no matter what words we use. In Luke 11:1 it says “ Lord, teach us to pray, as John also taught his disciples.” we should be taught to pray either from the church or from the people around us. Taught in a sense of listening, not actually taking lessons on it. We need to pray because prayer is the most important part of the thank...