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Summary of sinners in the hands of angry god
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Summary of sinners in the hands of angry god
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Many people know the Christian God as happy, forgiving, and accepting of others. In the Sinners in the Hands of an Angry God, Jonathan Edwards’ sermon completely shocks and scares people by claiming that the Christian God is the only God, and if you weren’t to believe in him, you would burn in Hell and be destroyed. The tone of this piece in the eyes of Edwards is dedicated, passionate, and pro-Christian God. Edward achieves his purpose by using metaphors, repetition, personification, and visual imagery numerously throughout the sermon.
Edwards starts his sermon stating his claim and intentionally scaring people by saying, “There is nothing that keeps wicked Men at any one Moment, out of Hell, but the meer Pleasure of GOD”(5) Edwards says that there is nothing that is keeping a person that does not believe in God out of Hell, but the feeling of God at that moment. He is trying to scare the audience and say that at any moment God could change His mind and throw you into Hell and would not have a second thought about it. The tone of the piece can be easily seen through this quote as very dedicated and devoted to God, while the mood for the audience
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may be threatening and cautioning. The diction is purposely negative and dark because Edwards is pushing to persuade everyone into joining team Christian God. The idea that at any moment the rug can be pulled from right under a person, scares the audience and in a way forces them into believing in the Christian God, so that they will not be damned in Hell. A device repeatedly used in the sermon is metaphors. “They are as great Heaps of light Chaff before the Whirlwind; or large Quantities of dry Stubble before devouring Flames.” (5) Edwards compares sinners to chaff and dry stubble. A chaff in the terms of a metaphor means something worthless and unimportant so when Edwards writes, “...light Chaff before the Whirlwind...”, he means the mass of sinners tossed around left and right through the air like they are nothing. The “dry Stubble” meaning is similar to the chaff, but means the leftovers and scraps of a harvest that is abandoned on a field and is then thrown into “devouring Flames” to burn and reduce to ashes. Another metaphor is, “Sometimes an earthly Prince meets with a great deal of Difficulty to subdue a Rebel, that has found Means to fortify himself, and has made himself strong by the Numbers of his Followers.” (pg5) This metaphor compares the earthly Prince to God and the Rebels to the sinners and the prince having trouble quieting down the rebels and also making himself known powerful because he has so many followers. Another decorated metaphor is “We find it easy to tread on and crush a Worm that we see crawling on the Earth; so ‘tis easy for us to cut or singe a slender Thread that any Thing hangs by; thus Easy is it for God when he pleases to cast his Enemies down to Hell.” (pg5) The analogy comparing strengths and abilities of humans and God are recognized. Edwards is saying that for humans if it is easy and simple to crush a worm under your foot, then it is just as easy and simple for God to cast those same people to Hell. Through diction and metaphors, Edwards intimidates his audience, making them feel scared that they are the chaff or the dry stubble that will be destroyed, or the Rebels unsubdued, or the person that steps upon the worm, so makes for an uncomfortable environment stating these metaphors. Another device repeatedly used in the sermon is repetition. Words like “wicked Men”, “Destruction”, “Flames of Hell”, and “Wrath of God” are frequented and apply negative connotations to the sermon. Rarely are there any positive connotated words like hope or sun, so the mood is very violent and fierce for the audience. “There is no Want of Power in God to cast wicked Men into Hell at any Moment… They deserve to be cast into Hell… They are now the Objects of that very same Anger and Wrath of God that is expressed in the Torments of Hell.” (5-6) Edwards consistently uses these negatively connotated words to get his point across that if one does not believe in the Christian God, he will be damned in Hell by the hand of God. He is trying to make everyone realize that they have a choice of choosing either the Christian God or being nothing; that those who do not choose the Christian God will be mean nothing to Him, so He will have no mercy upon them when He pushes them into Hell. The repetition and diction of the words he wishes to repeat shake the audience into their senses and bring more attention to the words he wants embedded in people's’ heads. Personification is giving something inanimate or lifeless real life qualities.
Edwards uses personification to over exaggerate and phrase his point into a more elaborate or in this context, a more dangerous way. For example, “...the Devil is waiting for them, Hell is gaping for them, the Flames gather and flash about them, and would fain lay hold on them, and swallow them up; the Fire pent up in their own Hearts is struggling to break out.” (11-12) Using this personification make what Edwards is saying more realistic and treacherous, like giving the Devil lifelike qualities and saying that he is waiting for the sinners and that Hell has opened its mouth, and the flames are gathering around to swallow the sinners up as they come. Personification collectively “glams up” and makes the writing have a life of its
own. There are different types of imagery seen in the sermon, but the most memorable one is visual imagery. “The Sword of divine Justice is every Moment brandished over their Heads, and ‘tis nothing but the Hand of arbitrary Mercy, and God’s meer Will, that holds it back.” (6) The picture painted in the audience's head should be a picture of God holding a sword, waving it over the sinners’ heads and whenever He feels like killing one He would. This tells the audience that whenever God feels like doing something to any of them, He will do something and not have a second thought about that. Visual imagery makes the audience understand first hand what would happen to them and makes it easier and realistic for them to interpret. Edwards’ sermon is very effective. Starting from the diction, to the metaphors, to the imagery, and all the literary devices used, the sermon was very effective in achieving his purpose. The main idea he wants to get across is that if one does not believe in the Christian God, they are automatically a sinner and will have no mercy from God destroying them in Hell. Through diction, the tone of dedication and passion remain constant throughout the sermon and by the end of his speech Edwards has to say no more to convince others of believing.
Jonathan Edwards creates a more effective argument for the intended audience in “Sinners in the Hands of an Angry God” than “The Speech in the Virginia Convention” written by Patrick Henry, by utilizing various techniques. Patrick Henry makes a strong argument however in the end, Edwards’ sermon grows to be more effective. Edwards creates the argument by strengthening the writing through tone, structure, fallacies and knowledge of the congregation that became his audience. Henry’s piece uses methods of oratory persuasion but the actual topic of “Sinners in the Hands of an Angry God” has an advantage from the start by appealing to fear, a fallacy of logic. Even with the strong basis “The Speech in the Virginia Convention” by Patrick Henry, Edwards’ “Sinners in the hands of an Angry God” proves the more effective piece in the end.
Edwards immediately begins with a harsh, almost cruel, tone with the use of abrasive diction. His first moments of preaching the sermon had the use of words such as, “over the pit of hell;..deserved the fiery pit… wrath in hell… devil is waiting for them,” (1). Edwards
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
The passages given from the Edwards' 'Sinners in the Hands of an Angry God'; and the opening sentence of the Declaration both include many points such as the tone, diction, and syntax. The points shown throughout each sentence aims for the intent of obtaining the attention of the audience. The way each sentence is arranged with its own syntax can very well appeal to listeners, depending on its structure and imagery.
And while describing the fiery wrath of the “Angry God,” Edwards states, “The use of this awful subject may be for awakening unconverted persons in this congregation.” By focusing on this group of people, Edwards instills a sense of fear within the audience of “sinners.” 3) Edwards purpose in delivering this sermon was to inform “sinners” of the inevitable doom that He thus creates a sense of helplessness in his audience, and encourages them to submit to God and renew their faith in Christianity. His use of parallelism allows Edwards to exponentially build a sense of fear, and it is maintained throughout this sermon.
Jonathan Edwards’ sermon was themed for this congregation to repent so they could make an attempt to save their souls, and it also expresses that you are the sinner. Questioning that now, his entire sermon screams at us that it is us that the sinners, ‘you are sinners,’ but it Edwards doesn’t express that it is we that are sinners so it seems that he was excluding himself. His sermon was also spoken in a quiet, leveled and emotionless voice, monotone even, but even through his sermon lacked any sort of emotion or life, it caused the people of the congregation to feel emotional and angry. It might be the fact it was six-hours of the same sayings of being told ‘you are a sinner,’ or it could be how explicit it was because Edwards did not sugarcoat his sermon in the slightest. "The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect, over the fire abhors you..." is a quote by Edwards that portrays the power of God versus how weak and feeble humans are. Edwards portrays God in a menacing and relentless way so his congregation will fear God and the punishments of the sins they commit, which might be his way to help his
In these text, “The Minister’s Black Veil” and “The Sinners in the Hands of an Angry God” the preachers are teaching their congregations a lesson.
In contrast, Edwards theme has to do with God's ability to strike you down, yet had such
Figurative language is used in a lot of writings to pull you more into the words. Figurative language uses the five senses to place a deep picture in your mind of what is actually happening. Metaphors, similes, personification, hyperbole, etc. are all figurative devices used in writing. Without using any of these things writing would be straight forward and not so complicated to understand. When figurative language is used it makes the reader really think about what is being said by the author and what point the author is trying to make. Both "The Iroquois Constitution” and "Sinners in the Hands of an Angry God” use figurative language but for different reasons.
One of the most prominent themes is the idea that the devil is responsible for sin. The imagery and symbols found throughout the essay build upon this theme. When Edwards says: “You are ten thousand times more abominable in His eyes than the most hateful serpent is in ours” (26), he wants the audience to understand that by sinning, you are doing the devils work. Another theme that is present in the sermon is God’s power and grace, which Edward uses to give the audience one glimpse of hope at the end of the sermon. By stating that “you have an extraordinary opportunity…Christ has thrown the door of mercy wide open” (33), he gives the audience more reason to convert back to God.
... and taught that mankind is not immortal but weak and in need of God’s sovereignty. Edwards wrote "the God that holds you over the pit of hell…” meaning God has the power to strike man down at any time. He stressed that mankind is small and God is much bigger. He thought that mankind must be submissive to God in order to please God.
He speaks with some allusions and phrases that show the audience that he is well educated in the subject that he is speaking on. He says that, "Who knows the power of God 's anger" (Edwards 43)? This is an allusion from Psalm 90:11 in the bible and he just assumes that his readers are aware of what he is referring to when he says this. Since Edwards was a respected preacher of that time the sermon meant more to the people because of his qualifications and his experience ("Using" 14). Also throughout his sermon he refers to a happening of that time which was known as the great awakening. When speaking of this Edwards stated "Many are daily coming from the east, west, north, and south; many that were lately in the same condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them" (Edwards 44). He told them about the others who have already came and been converted to Christianity and hopes that showing them the others that have came they would also change their ways and be converted. Also, this being the time of the great awakening he wants the unconverted of his congregation to become a part of it and referencing to this event helps contribute to their
To begin, Edwards utilizes variation in tone to provoke fear and guilt among his congregation. For example, Edwards claims “all your righteousness, would have no more influence to uphold you and keep you
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
Sinners in the Hands of an Angry God , "The God that holds you over the