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Assess the significance of baptism to jesus, the early church and the christians today
Significant of baptism in the christian journry
Asses the significance of baptism to jesus ,the early churches and christians today
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John pointing to Jesus say’s, “Behold, the Lamb of God who takes away the sins of the world!” “I don’t know Him, but I have seen the Holy Spirit descend upon Him and remain, and I testify He is the Son of God!”
What a glorious and at the same time, mysterious occasion…. the Son of God coming to be baptized by a “sinner prophet.” Yes, John preached repentance, but was not excused from his own need of repentance. Jesus, the spotless, sinless, Lamb of God, fully divine, and yet fully man, comes for baptism.
John at first, refuses such an outlandish notion, and say’s I need to be baptized by you! Jesus say’s “We must fulfill all righteousness.” John agrees, and baptizes God made flesh, in a river of His own creation. And all who stood by, seen this divine interaction of the Trinity. How do we know this?
Matthew 3:16-17 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Heaven agreed with Earth, and kissed, the World finally had its Messiah. Jesus, the one who could give the Holy Spirit, according to John, was seen with the Holy Spirit brooding over Him, like the waters at creation. The witness of the Spirit was the great indicator, pronouncing Him as the Anointed one. “The Spirit of the Lord is upon Me…” Jesus Received the blessing of the Father and the commencement unto suffering began. Jesus is the suffering servant, Marks Gospel makes that evidently clear, over and over again.
Just as Johns calculated move from Jerusalem, into the wilderness, proved to be prophetic and problematic f...
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...we to now have a pattern for victory over defeat. Trust Jesus, he has already conquered where you are week. Lean into Him and let His Grace sustain you through the wilderness.
James 1:2-6 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
How do we count it all Joy? Put your Faith in Jesus, instead of your own ability to win over satan, and trust His overcoming all temptation and providing us with a way of escape.
The power of water, a meek and gracious force, as illustrated in the Bible is the source of life and fruitfulness. The prayer has different sections to articulate the overall purpose of baptism, beginning with gratitude and recognition of God’s omnipresence, the prayer then references from the Old Testament, as the church has seen in Noah’s ark a prefiguring of salvation by Baptism. As the water of baptism gives new life, the crossing of the Red Sea, the liberation of Israel from the slavery of Egypt, proclaims the liberation wrought by baptism. The final reference to the Old Testament is prefigured in the crossing of the Jordan River by which the people of God received the gift of the land promised to Abraham’s descendants, an image of eternal life. All the Old Covenants prefiguration’s find their fulfilment in Jesus Christ. Jesus Christ begins his public life after being baptised by St. John the Baptist in the river of Jordan. After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." To fulfil all righteousness, Jesus’ submissive baptism by John the Baptist, is a gesture of
After God makes the earth he appears as spirit in it and hovers around the waters, Genesis 1 vs 2 states that, “the earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” One example of the presence of the triune God can be found right at the beginning of Jesus' public activity, when, at His baptism, the Father and the Holy Spirit attest to the sending of the incarnate Son of God. After he is baptized, the spirit of God appears in spirit and mentions in front of John the Baptist and the people that were there that Jesus is the son. Mathew 3vs 16 and 17 supports that, “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” As shown here, we are shown that the Son of God, holy spirit and God works in unity with the to protect and love human beings. The son of God Jesus is born through the engaging of the holy spirit and the human being. The book of Mathew quotes in chapter 1 vs 18, “this is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy
This statement really stood out to me because no one can stand in Jesus’ presence. This is an awesome display of the anointing. Just like Paul on the road to Damascus, John fell down in the presence of Jesus. I can only imagine what it was like to be in the presence of Jesus. This really encourages me to continue on with the good fight of faith and one day all believers will get a chance to see Him face-to-face.
He then heard the voice of Elisha, telling him to come through. He heard the singing of the congregation. Elisha said, “Rise up, rise up, Brother Johnny, and talk about the Lord’s deliverance” John has been saved and exaltedly claimed, “Lord, I been introduced to the Father, and the Son, and I ain’t no stranger now!”
In the fifth discourse, the Son of God is described to further reflect himself about his unique and intimate eternal activity. First the author describes the production of the Holy Spirit. The Holy Spirit is said to be the bond between the divine persons. And the Son of God wanted his own person to be the producer. This would be the bond between the human and the divine being. The author describes the Holy Spirit as being a person that proceeds from the Holy Trinity. It is the bond that creates a sense of unity among the divine Persons and that they are perfectly united in the “unity of the Holy Spirit” yet they still are able to maintain their distinct natures (pg 134). The author also mentions two mysteries. The first mystery is described as having a divine person whom we adore, uniting two persons. And the second mystery is described as having a divine person whom we adore by uniting the two natures, one which is divine and the other being human. “He contemplates, adores and imitates the unity of the Holy Spirit, who is the third Person in the order of the Holy Trinity and who, by his nature, is the eternal bond between the two Persons from whom he proceeds.” (pg 135). All together the Son of God is our personal love and sacred unity. He is uniquely expressed and distinctly represented by “the states and qualities of this divine mystery, which is in a perfect relationship with what is ineffable in eternity, as well as being a living portrait of God” (135).
John was a dedicated apostle of Jesus Christ. His adult life was dedicated towards serving Christ and his doctrines. From his time of appointment to the ascension of Christ, John was among the disciples chosen to spread the word of God. After the ascension of Christ, John continues with his service to Christ, spreading the word of God from Galilee, across borders to Greece. The paper will illustrate the various lessons that can be demonstrated through John’s life, preaching and service to Christ.
The first revelation (Chapters IV to IX) is the revelation of “His precious crowning with thorns” and Jesus’s love for all that He made by dying on the cross for His people. When He left earth the Holy Spirit came down to dwell among us. St. Julian is brought to understand the death, resurrection, and the incarnation of Christ. She is also led to see that our God is a Triune God. Our heavenly Father is made up of three parts: the Father, the Son, and the Holy Spirit. Each person is distinctly different but together they make up one God identical in essence. The three persons of God remain in unity and
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
assemblies chanted a hymn to Christ as God. But the question how the Son was
John 20, is one of the most understood passages, but the most important to us today. In John 20, it speaks to the world about one of the most exciting, loving, signs from God that was displayed in the bible. The resurrection give all of us the hope and faith we need to have that eternal relationship with the father. The narrative of the resurrection started early with the arrest and crucifixion of Jesus. The resurrection gives us instruction just like Jesus gave instruction to Mary after his resurrection. The gospel of John narrative story is like the conclusion to chapter 20, even though John continued at a later time and wrote chapter 21 on Thomas on a fishing trip. John through his writing has given the reader’s a clear understanding of
John 1:31-34 “I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”
In chapter one, James teaches all believers to test their faith and to “prove yourselves doers of the word” (1:22). James encourages that all believers should put their faith into action, and to be servants of Jesus Christ. Chapters two and three, James describes the relationship between faith and works. He teaches that a person of faith who does not have any works demonstrates a useless faith. There is no good is a person’s faith if they don’t present it to everyone in the world.
Based on John 3:5 Jesus Himself confirmed that no one can indeed enter the Kingdom of God except one is born of water and the Spirit. Jesus clearly implies in this passage that a believer have to go through “Water Baptism” and not simply doing verbal repentance. Therefore, it means that “Water Baptism” is very essential in one’s salvation. I concur that “Water Baptism alone cannot save the person. My simple approach to understand why acceptance of the Gospel (pictured in the Lord’s Supper), and undergoing “Water Baptism” are both essential to salvation. I will use the mechanics of the “DOOR” to illustration the Entrance to the Kingdom of God: the “SON” the role of a Believer; “WATER” for “Water Baptism”; a “KEY” to represent the Gospel; and the “FATHER” who is in the house.
...yway. Do not let Satan win because of the lack of praise from God's people.