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Mansa Musa lived from 1280 - 1337 A.D. and ruled the West African Mali Empire from 1312-1337 for a total of 25 years. He redeemed the monarchy in the Mali Empire in the fourteenth century. The title “mansa” means king or lord. Not much is known about him before he gained the throne. His most notable achievement was his famous pilgrimage to Mecca in 1324 that brought great wealth to the Mali Empire. He extended the Mali Empire to make it so big that it was said to take a whole year to travel across. Mansa Musa was responsible for the expansion of the empire which is illustrated by his conquest of the Ghana empire. The Mali Empire reached half a million square miles. From east to west the empire extended from the Atlantic ocean to the bend in …show more content…
“Mansa Musa brought back with him an Arabic library, religious scholars, and most importantly the Muslim architect Al-Sahili who introduced into Mali a new development in architecture, especially in the buildings of mosques and palaces” (Source 3). The new style that became known throughout the empire was burnt bricks, flat roofs, and pyramidal minaret. All of Mansa Musa’s architectural design and advancement can be contributed to Al-Sahili. Al-Sahili’s most notable work was the Chamber at Niani. He redesigned the mosque at Gao which today still lies the foundation. He built the Jingaray Bar or the Fridays Prayers Mosque for 200 kg of gold from the king. Mansa Musa built many mosques during his regime. A notable mosque that he was responsible for was the Great Mosque, in Timbuktu. It is made of stone rubble with clay rendering and round, dried, mud …show more content…
He succeeded in increasing the gold trade. The reason that he succeeded was because he strengthened trade with the Muslim world. There were several ways in which he was able to strengthen the trade with the Muslim world. One being Mansa Musa made Islam the official religion of the Mali empire. Another way was his pilgrimage to Mecca. “He started new trade routes and encouraged trade with Muslim traders by bringing back four sharifs (descendents of Muhammad) to live in Mali” (Source 5). By making Islam the official religion and bringing back four sharifs he really turned the Mali empire into an Muslim empire. Since he turned it into an Muslim empire more Muslim countries were open to trade with them. Since the Mali empire was made so big by Mansa Musa himself, there were many trade routes throughout the empire. Mansa Musa had to keep the trade routes safe so as a result he sent his army to protect the trade routes and keep them flowing
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Such as items like gold,salt,and copper to offer many nations. Second, Mali took the Islamic faith as its official religion, which strengthened bonds with other Islamic nations in Africa. Third, Mali had a great leader with the name of Mansa Musa, who ensured peace and order, and enhanced the economy, and also promoted academic excellence. Lastly, Mali had a strong military that was able to protect its borders and thrive in expansion. The Mali Kingdom was a truly great empire.
Springfield, IL: Charles Thomas Publishers, 2009. Print. Necipoglu, Gulru. Muqarnas, Vol 25: Frontiers of Islamic Art and Architecture.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
Above the Mihrab is a dome built covered with gold mosaic. Al-Mansoor, in 987, was among the last Islamic rulers to make major alterations to the building, increasing the area of the courtyard and building the outer naves. Mezquita-Catedral, The Cathedral and former Great Mosque of Córdoba, Spain - Mosque–Cathedral of Córdoba. Photo by Victor Wong The cathedral, as we see it today, is a sprawling building with an arcade, hypostyle hall having 856 columns supporting a high ceiling.
Mansa musa know for numerous names during his life including emir of Melle .In west he popular by the name Mansa Musa .Mansa Musa is a Muslim name whose biblical equivalent would be Moses which Mansa Musa means "king of kings ".Mansa musa is most famous for hid pilgrimage to mecca which he undertook in 1324 ,the seventeenth year of his reign .It was the pilgrimage that showed cased the extreme wealth of Mali to the world and made Mansa Musa a popular figure. The gold and gifts that
Mansa Musa was such a good king to his people and always represented himself as one too. Every time he left his palace it could be seen as a parade in the kingdom. When leaving “he took about 300 guards, musicians, and acrobats with him” (Mansa Musa the Muslim King of Mali). People would rush to the street just to see the presence that Mansa Musa would bring to streets. He would hand out goods, small gold nuggets, and would give the elders of every town. People had no choice but to love Mansa Musa due to the grace he would bless upon his
Ottoman mosques were “usually of stone and incorporate a variety of reused Byzantine materials; the interiors are richly decorated with frescoes and ceramic tiles... The other buildings of the mosque complex, following the Byzantine tradition, are constructed in alternative courses of stone and brick, with brick decoration” (Milstein). The Ottomans utilised the materials the Byzantines used to construct large buildings. Buildings of the mosque complexes were even constructed with the same design of alternating material. One example of Ottoman architecture that was influenced by the Byzantines is “the splendid mosque built by Sinan for Sultan Süleyman in 1550-1557. The longitudinal hall, under a central dome and two half-domes, between two aisles, recalls the sixth-century Hagia Sophia” (Milstein). These Ottoman structures reflect those of the Byzantines. They were influenced by the Hagia Sophia to build mosques the way they did. All of these examples show that the Ottoman Empire was connected to the Byzantine Empire through the design of their architecture and influence of buildings such as the Hagia
The Suleymaniye mosque was truly a masterpiece during the time it was built in the mid 1500s. Today, it still never fails to captivate its audience through the complexity of its design and the intellectual analysis of its significance. The mosque was actually said to be as magnificent as the Seven Wonders of the World according to two European travelers, Freynes Moryson and John Sanderson, soon after its completion (Nelipogulu 221). The mosque is definitely symbolic in the city of Istanbul, sitting a top the highest hill, in that it represents central power and strength of the Turkish Empire (see Image 1) (Yayinlari 30). As we take a closer look at the Suleymaniye we see many aspects of religion through its sensual and visual experience. We also find a great deal of complexity, from the contradictory aspects Sinan applied to the mosque, throughout a more in depth intellectual analysis.
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
Ibn Battuta had many experiences when making a voyage to Mali. During his travel a man accompanied Ibn and wrote down accounts of their journey. Battuta made his journey to Mali on February 1352 to December 1353. The accounts of the voyage that are written down are not all verbatim from Ibn Battuta. How well Ibn and his companion knew geography and how well the facts were will be shown. The reason why Battuta made this journey to Mali is explained. Ibn’s overall impression and understanding of certain aspects of life in western Sudan is examined.
Even in villages in the middle of nowhere you could still them being built by hand using a mud and straw mixture and even still, capping them with domes and pieces of wood keeping the symmetrical look but none with this much detail. The thing that stood out to me the most in particular is the brick work. The building itself has almost a weaved texture, like it was something made of thick thread with an over/under pattern like cloth work. And speaking of pattern, you see the Islamic trait again with the symmetrical patterns of geometric shapes and arches. The main arch and the depressed arch in the doorway give a feeling of depth to the tomb.
Ibn Battuta known for his travels, the only medieval traveler known to have visited the lands of every Muslim ruler of his time. Ibn Battuta traveled for about 27 years. Ibn Battuta was born in February 25, 1304 In Tangier, Morocco. His religion was Islam, he was a Muslim. As a young man, he studied at a Sunni Malkili Madhihab, it was the dominant form of education in North Africa at that time. At a very young age, age of 21, Ibn Battuta set alone on a hajj, in other words pilgrimage to Mecca. This expedition would take sixteen months. This hajj or expedition was his first traveling experience. He must had loved it, because instead of Ibn Battuta returning home, he went or continued with his travels. He traveled to Mecca overland, following the North African coast, he then got married in the town of Sfax, which was his first series of marriages that would feature in his travels. In 1326, Ibn Battuta arrived at the Port of Alexandria. Ibn Battuta spended a couple of weeks at the Port of Alexandria and then headed inland to Cairo, an important city at the time. Later on a local rebellion; an open, armed, and organized resistance to a government forced him to turn back, so he returned back to Cairo, taking a second side trip.
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
The Hagia Sophia church and the Suleymaniye mosque are separated by a thousand years but are tied together eternally. One representing the achievement of the Christian-Byzantine empire and the other representing the ability of the Islamic-Ottoman empire and its architect Sinan. Two empires that had very little in common other than their architecture and region. In earlier history the Dome of the Rock represented the Islamic empire's attempt to rival the newly defeated Byzantine empire and its architectural achievements such as the Holy Sepulchre. As history often repeats itself, with similar political motives the Suleymaniye mosque became the Ottoman's answer to the Byzantine's great achievement in their area- the Hagia Sophia. The result is that one finds in the Suleymaniye mosque the inspiration of the Hagia Sophia as well as the distinctive Islamic qualities that Sinan brought to it.