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Mansa Musa lived from 1280 - 1337 A.D. and ruled the West African Mali Empire from 1312-1337 for a total of 25 years. He redeemed the monarchy in the Mali Empire in the fourteenth century. The title “mansa” means king or lord. Not much is known about him before he gained the throne. His most notable achievement was his famous pilgrimage to Mecca in 1324 that brought great wealth to the Mali Empire. He extended the Mali Empire to make it so big that it was said to take a whole year to travel across. Mansa Musa was responsible for the expansion of the empire which is illustrated by his conquest of the Ghana empire. The Mali Empire reached half a million square miles. From east to west the empire extended from the Atlantic ocean to the bend in …show more content…
the Niger River. From north to south it covered from south of the Sahara to equatorial Africa where there were tropical forests. Mansa Abu Bakar II ruled the Mali Empire before Musa did. Mansa Abu Bakar II was interested in how far the Atlantic ocean extended. So Abu Bakar decided to set out on a journey to explore the boundaries of the Atlantic ocean. He decided to select Musa as the deputy to his heir meaning that if we did not return then Musa would become the ruler. Abu Bakar never returned so that is how Mansa Musa came to the throne of the Mali Empire. When Mansa Musa acquired the throne he obtained a few different titles. Mansa Musa was known as the King of Kings, Lion of Mali, and most importantly Lord of the Mines. According to the National Geographic Video (Source 4) a survey put Mansa Musa as the richest man of all time. His fortune was estimated to have been 400 billion dollars. To put this in comparison Bill Gates has a quarter of his wealth. The Mali Empire had the largest resources of gold in the known world. Since Mansa Musa ruled the kingdom of Mali he controlled all the gold. There was so much gold that he did not know what to do with it at first until he took his pilgrimage. That is why he is known as the Lord of the Mines because he controlled all the gold mines and everybody who worked in them. The power that Mansa Musa had is hard to picture in our society. It is hard to picture because he had the power of life and death over everyone in his empire. Mansa Musa was tested at the beginning of his reign before his famous pilgrimage that gave him his reputation. He had acquired so many riches that in the early years of his reign bandits and rebels would threaten his great wealth. According to the National Geographic Video (Source 4) The way that Mansa Musa would deal with this is he would “rule by the sword” meaning he would kill them. Mansa Musa in his 17th year of his reign in approximately 1324 he set out on a pilgrimage to Mecca. It took several months to prepare for this 3000 mile adventure. “Mansa Musa brought Mali to the notice of the rest of the Muslim world with his famous pilgrimage to Mecca” (Textbook). The pilgrimage ultimately resulted in the great wealth of the Mali Empire. Mansa Musa set out from the capital of Niani to Cairo. The caravan went along the Niger River to Mema then to Walata then through Taghaza and Tuat. Lastly it went eastward across the Sahara Desert. The travels took approximately three months. Mansa Musa had met many other rulers during his journey. He created lasting ties with rulers who he had met. On his journey, the emperor traveled on a horse and traveled with a caravan that was was rather impressive. He set off from Niani with 500 slaves leading the way each bearing a gold staff. The caravan consisted of different animals such horses, camels, cows, and goats. 300 pounds of gold was carried by 100 camels. There were 60,000 people who traveled with Mansa Musa on his hajj. There were 12,000 of the kings personal slaves. King seniors wife brought 500 maids. Many soldiers, doctors, teachers, and griots accompanied the ruler on his journey to give him assistance and document the trip (Source 5). After about eight months of traveling the caravan had reached the city of Cairo. Mansa Musa was heard coming by the citizens of Cairo long before he arrived. “Mansa Musa’s prodigious generosity and piety, as well as the fine clothes and exemplary behaviour of his followers, did not fail to create a most favorable impression” (Source 2). Everybody who he met on his pilgrimage were overwhelmed with his charitableness and prosperity. He spent so much money and gave away so many gold gifts. The Sultan of Egypt recognized him as a fellow Muslim and gave him much appreciation. Mansa Musa’s generosity did not always have a positive result. “So much gold suddenly floated Cairo that the value of metal collapsed. Prices on good and wares super inflated in an attempt to adjust to the amount of gold spreading through local populations. It would take 20 years for the price of gold to recover” (Source 3). Cairo’s economy was not ready for the sudden surplus of gold. Although Mansa Musa’s intentions were good it took a major toll on the city. After spending so much money on his journey the emperor did not have anything left for his return home. So to make up for the negative impact on Cairo’s economy he had, he borrowed money from lenders in Cairo at a high interest rate. This helped but not as much as it needed to since it took 20 years for the city to recover. Mali and Egypt’s trade was better off because of his visit to Cairo. The pilgrimage that Mansa Musa took resulted in an advancement of architecture throughout the Mali empire.
“Mansa Musa brought back with him an Arabic library, religious scholars, and most importantly the Muslim architect Al-Sahili who introduced into Mali a new development in architecture, especially in the buildings of mosques and palaces” (Source 3). The new style that became known throughout the empire was burnt bricks, flat roofs, and pyramidal minaret. All of Mansa Musa’s architectural design and advancement can be contributed to Al-Sahili. Al-Sahili’s most notable work was the Chamber at Niani. He redesigned the mosque at Gao which today still lies the foundation. He built the Jingaray Bar or the Fridays Prayers Mosque for 200 kg of gold from the king. Mansa Musa built many mosques during his regime. A notable mosque that he was responsible for was the Great Mosque, in Timbuktu. It is made of stone rubble with clay rendering and round, dried, mud …show more content…
bricks. Mansa Musa was always passionate about promoting education and Islam in the Mali Empire. “In the early years of his reign Musa had sent Sudanese scholars to the Moroccan ‘university’ of Fes. By the end of his reign Sudanese scholars were setting up their own centres of learning and Quranic study, particularly at Timbuktu” (Textbook). Mansa Musa encouraged the spread of Islam and the advancement of learning. He founded the University of Sankore in Timbuktu. Mansa Musa made Islam the official religion of the empire. There were many of the ruler’s people who practiced traditional African religions. Mansa Musa never forced them to convert to Islam and he respected the people. Mansa Musa broke the empire up into provinces and within the provinces there lay towns. The provinces were managed by a governor and the towns were managed by a mayor. Mansa Musa not wanted to only preserve the gold trade but to increase it.
He succeeded in increasing the gold trade. The reason that he succeeded was because he strengthened trade with the Muslim world. There were several ways in which he was able to strengthen the trade with the Muslim world. One being Mansa Musa made Islam the official religion of the Mali empire. Another way was his pilgrimage to Mecca. “He started new trade routes and encouraged trade with Muslim traders by bringing back four sharifs (descendents of Muhammad) to live in Mali” (Source 5). By making Islam the official religion and bringing back four sharifs he really turned the Mali empire into an Muslim empire. Since he turned it into an Muslim empire more Muslim countries were open to trade with them. Since the Mali empire was made so big by Mansa Musa himself, there were many trade routes throughout the empire. Mansa Musa had to keep the trade routes safe so as a result he sent his army to protect the trade routes and keep them flowing
smoothly. Timbuktu started off as a small nomadic village. Mansa Musa made Timbuktu an extremely wealthy city. His incredible gold gifts to Cairo during his pilgrimage to Mecca resulted in Timbuktu becoming a city of great wealth. The city was so rich that even the slaves wore gold. He opened up the University of Sankore in Timbuktu. Sankore University was home to many Muslims from far away countries who came to Timbuktu to receive an education. Timbuktu was known as a center of learning in Africa during this time period. Mansa Musa was responsible for the building of the Great Mosque in Timbuktu. His pilgrimage had many positive effects on the city of Timbuktu. It became a key spot in the trans-saharan trade route. One of the reasons it became a key spot in the trans-saharan trade route was because it was located on the Nile river. The Nile river was one of the trans-saharan trade routes biggest asset so Mansa Musa was smart to make Timbuktu a key spot. It was as well as a place of Islamic scholarship. Books were a key part of education in Timbuktu so they were written, imported, and copied there. The city housed a local book copying industry so copying books. The city contained many resources for education as a result of all the books circulating throughout the city. The source of scholarly works for those receiving an education was uncomparable in the universities and libraries that Mansa Musa was responsible for. Overall the city of Timbuktu became the center for the meeting of the best Quranic theologians, poets, scholars, and artists. The amount of people and the economic activity in Timbuktu at its peak competed with cities such as Venice, Paris, and Milan. All in all, Mansa Musa led to the prosperity of the Mali Empire. Mansa Musa controlled everything in the Mali Empire. He had a major influence on trade, education, religion, and architecture throughout the empire. All of the impacts that he had were positive for the Mali Empire as it saw its peak during his reign. His famous pilgrimage resulted in everything he had a major influence because it bettered trade, architecture, religion, and education. He built up the city of Timbuktu to make it a major source of the empire. Mansa Musa was well respected throughout the Muslim world and North Africa because of his generosity and prosperity that he exhibited during his pilgrimage.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
African society used bodies of water such as the Nile, the Red Sea, and many more to transport goods across the continent and generate profit. For example, the city of “Aksum reached its height between 325-360. Aksum’s location made it an important international trading center.” After analyzing the map of trade routes in Document 1, it is clear Aksum was strategically built to have ties to the Red Sea and the Gulf of Aden. These two bodies of water give the city the freedom to import and export goods. Additionally, this work of trade did not come without reward. Cities who succeeded in the business became overly wealthy and had surpluses of gold and other riches. A king, Mansa Mansa, who expanded the Mali kingdom to be twice the size of Ghana, was not afraid to show his wealth as he showered other cities in riches out of generosity. In Cairo, Egypt, “there was no person, officer of the court, or holder of any office of the Sultanate who did not receive a sum of gold from him.” This is just one of the many examples of wealth in african cities and empires. What is impressive is the fact that before European trade became an influence, African people had already created a successful and very profitable system of
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
As the world of trade developed over time, goods were not the only things that were traded throughout these routes. With the merchants that traveled the world, were the ideals and religions that had learned from foreign lands, and the major religions of Christianity, Islam, and Buddhism, spread like wildfire throughout the regions of Eurasia and Africa because of this. The spread of Islam throughout the continent of Africa acted as a major influence both politically and socially. After 1600, Islam began to make its mark on the newly centralized states in Africa and was spread through western land trade, and through merchants on the Swahili coast. The major gold trading center of the Kingdom of Ghana, attracted merchants, and was a center for the Muslim community . By the 10th century, the kings of Ghana had converted to Islam in order to improve the relation between the kings and merchants. The early converts of Central and West Africa did not e...
Such as items like gold,salt,and copper to offer many nations. Second, Mali took the Islamic faith as its official religion, which strengthened bonds with other Islamic nations in Africa. Third, Mali had a great leader with the name of Mansa Musa, who ensured peace and order, and enhanced the economy, and also promoted academic excellence. Lastly, Mali had a strong military that was able to protect its borders and thrive in expansion. The Mali Kingdom was a truly great empire.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Springfield, IL: Charles Thomas Publishers, 2009. Print. Necipoglu, Gulru. Muqarnas, Vol 25: Frontiers of Islamic Art and Architecture.
Above the Mihrab is a dome built covered with gold mosaic. Al-Mansoor, in 987, was among the last Islamic rulers to make major alterations to the building, increasing the area of the courtyard and building the outer naves. Mezquita-Catedral, The Cathedral and former Great Mosque of Córdoba, Spain - Mosque–Cathedral of Córdoba. Photo by Victor Wong The cathedral, as we see it today, is a sprawling building with an arcade, hypostyle hall having 856 columns supporting a high ceiling.
The Suleymaniye mosque was truly a masterpiece during the time it was built in the mid 1500s. Today, it still never fails to captivate its audience through the complexity of its design and the intellectual analysis of its significance. The mosque was actually said to be as magnificent as the Seven Wonders of the World according to two European travelers, Freynes Moryson and John Sanderson, soon after its completion (Nelipogulu 221). The mosque is definitely symbolic in the city of Istanbul, sitting a top the highest hill, in that it represents central power and strength of the Turkish Empire (see Image 1) (Yayinlari 30). As we take a closer look at the Suleymaniye we see many aspects of religion through its sensual and visual experience. We also find a great deal of complexity, from the contradictory aspects Sinan applied to the mosque, throughout a more in depth intellectual analysis.
Mansa Musa was such a good king to his people and always represented himself as one too. Every time he left his palace it could be seen as a parade in the kingdom. When leaving “he took about 300 guards, musicians, and acrobats with him” (Mansa Musa the Muslim King of Mali). People would rush to the street just to see the presence that Mansa Musa would bring to streets. He would hand out goods, small gold nuggets, and would give the elders of every town. People had no choice but to love Mansa Musa due to the grace he would bless upon his
Ottoman mosques were “usually of stone and incorporate a variety of reused Byzantine materials; the interiors are richly decorated with frescoes and ceramic tiles... The other buildings of the mosque complex, following the Byzantine tradition, are constructed in alternative courses of stone and brick, with brick decoration” (Milstein). The Ottomans utilised the materials the Byzantines used to construct large buildings. Buildings of the mosque complexes were even constructed with the same design of alternating material. One example of Ottoman architecture that was influenced by the Byzantines is “the splendid mosque built by Sinan for Sultan Süleyman in 1550-1557. The longitudinal hall, under a central dome and two half-domes, between two aisles, recalls the sixth-century Hagia Sophia” (Milstein). These Ottoman structures reflect those of the Byzantines. They were influenced by the Hagia Sophia to build mosques the way they did. All of these examples show that the Ottoman Empire was connected to the Byzantine Empire through the design of their architecture and influence of buildings such as the Hagia
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
Ibn Battuta had many experiences when making a voyage to Mali. During his travel a man accompanied Ibn and wrote down accounts of their journey. Battuta made his journey to Mali on February 1352 to December 1353. The accounts of the voyage that are written down are not all verbatim from Ibn Battuta. How well Ibn and his companion knew geography and how well the facts were will be shown. The reason why Battuta made this journey to Mali is explained. Ibn’s overall impression and understanding of certain aspects of life in western Sudan is examined.
Even in villages in the middle of nowhere you could still them being built by hand using a mud and straw mixture and even still, capping them with domes and pieces of wood keeping the symmetrical look but none with this much detail. The thing that stood out to me the most in particular is the brick work. The building itself has almost a weaved texture, like it was something made of thick thread with an over/under pattern like cloth work. And speaking of pattern, you see the Islamic trait again with the symmetrical patterns of geometric shapes and arches. The main arch and the depressed arch in the doorway give a feeling of depth to the tomb.
Ibn Battuta known for his travels, the only medieval traveler known to have visited the lands of every Muslim ruler of his time. Ibn Battuta traveled for about 27 years. Ibn Battuta was born in February 25, 1304 In Tangier, Morocco. His religion was Islam, he was a Muslim. As a young man, he studied at a Sunni Malkili Madhihab, it was the dominant form of education in North Africa at that time. At a very young age, age of 21, Ibn Battuta set alone on a hajj, in other words pilgrimage to Mecca. This expedition would take sixteen months. This hajj or expedition was his first traveling experience. He must had loved it, because instead of Ibn Battuta returning home, he went or continued with his travels. He traveled to Mecca overland, following the North African coast, he then got married in the town of Sfax, which was his first series of marriages that would feature in his travels. In 1326, Ibn Battuta arrived at the Port of Alexandria. Ibn Battuta spended a couple of weeks at the Port of Alexandria and then headed inland to Cairo, an important city at the time. Later on a local rebellion; an open, armed, and organized resistance to a government forced him to turn back, so he returned back to Cairo, taking a second side trip.