More handpicked essays just for you.
The epic of old mali and mali
Origin of mali empire an the rise and fall history
Origin of mali empire an the rise and fall history
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
STORIES AND TRADITIONS
The fall of Ghana left a power vacuum that in 1050, the Almoravids, Muslims of North Africa tried to fill, but were ultimately taken over by the rising Kingdom of Mali. The man, who laid the foundations for the Mali Empire, was Sundiata, who belonged to the Keita Clan of the Malinke people in the Kingdom of Kangaba. Sundiata had 12 royal brothers who were heirs to the throne, but Sumanguru, the ruler of the neighboring state of Kaniaga, overran the Kingdom of Kangaba. Sumanguru had every one of Sundiata’s brothers murdered, but spared Sundiata due to his sickly appearance. This was a huge mistake by Sumanguru, as Sundiata would grow strong and eventually assemble an army that would challenge him and Kaniaga. In 1235, Sundiata would have his revenge, defeating Sumanguru at the Battle of Kir...
... middle of paper ...
...ifferent shapes and materials were used by ethnic groups to match their beliefs and culture. In the major cities of Timbuktu, Gao and Djenne, mosques built in the 13th century displayed the emergence of Islam through Musa and others. These were made from rice husks, earth and water and lasted for hundreds of years.
CONCLUDING PARAGRAPH
By the late 14th century, and early into the 15th century, disputes over territories and succession began to weaken Mali. In 1460, Gao, one of the great trading cities within the Kingdom of Mali, became the capital of the West African Kingdom of Songhai. For 200 years, the Kingdom of Mali was the center of wealth in North Africa, its governing style allowing for growth, peace and prosperity. Sundiata and Mansa Musa were rulers who were made great strides in society and education, but like all Empires, they rise and fall.
African society used bodies of water such as the Nile, the Red Sea, and many more to transport goods across the continent and generate profit. For example, the city of “Aksum reached its height between 325-360. Aksum’s location made it an important international trading center.” After analyzing the map of trade routes in Document 1, it is clear Aksum was strategically built to have ties to the Red Sea and the Gulf of Aden. These two bodies of water give the city the freedom to import and export goods. Additionally, this work of trade did not come without reward. Cities who succeeded in the business became overly wealthy and had surpluses of gold and other riches. A king, Mansa Mansa, who expanded the Mali kingdom to be twice the size of Ghana, was not afraid to show his wealth as he showered other cities in riches out of generosity. In Cairo, Egypt, “there was no person, officer of the court, or holder of any office of the Sultanate who did not receive a sum of gold from him.” This is just one of the many examples of wealth in african cities and empires. What is impressive is the fact that before European trade became an influence, African people had already created a successful and very profitable system of
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
The kingdom rose to power and used its resources to become wealthy and prominent. Mali used its central trading location and surplus of valuable goods such as gold, salt, and copper to become the strongest and most powerful trading nation in Africa and Southern Europe. The nation had a strong leader in Mansa Musa who brought order, the Islamic faith, great economics, and an emphasis of scholarship to Mali, all of which were crucial to the country's success. Mali became an Islamic nation which brought a sense of togetherness for the citizens of Mali but gave Mali strong ties with other Islamic Nations. This togetherness helped Mali obtain peace and civility and helped in diplomacy. Mali’s Military also served as valuable asset in its rise to power. The army protected trade routes, helped keep peace and order in the country, expanded its borders and secured tribute from other countries. Mali’s success as a nation can be attributed to many different factors all of which were crucial in the development of the empire. Mali rose to great heights and flourished as nation. Their success should be respected and admired by
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
The battle between Sundiata and Soumaoro was the physical representation of the conflict between Islam and the indigenous belief system, a conflict which Islam won. Sundiata discovered that Soumaoro’s most powerful magic came from his ancestors in the form of a Tana(page 58). The Tana could be destroyed and the power of the his ancestors broken by striking Soumaoro with the spur of a cock. Sundiata did just that and instantly Soumaoro was powerless and he retreated and his army scattered(page
Ibn Battuta’s 1331 journey to West Africa provides a contrast of two worlds: Battuta’s pre-modern Islamic culture conflicting with African societies’ interpretation of Muslim beliefs and tribal traditions. He is especially critical of the various roles of women he observes—thus, allowing us insight into his own judgments formed by his culture and society.
The epic of Sundiata is told by the griot (storyteller and keeper of history) Djeli Mamadou Kouyaté. He begins with details of Sundiata's ancestors, as the force of history is important in the tale of the man whose victory will create the Mali Empire.(pg xxiv) "I teach kings the history of their ancestors, so that the lives of the ancients might serve them as an example, for the world is old, but the future springs from the past." Griot Djeli Mamadou Kouyaté, p. 1
...ral and written methods. The important part is what can be learned from these sources. Though Americans might not be accustomed to hearing great details of their history recited to them as their only means of learning it, it certainly does not mean that other means produce false information. The griots of ancient Africa are sincere in their efforts to consistently pass down their countries' histories, and much of what they say should at least be taken into consideration, this includes the words of Mamadou Kouyate, the griot who tells of Sundiata and ancient Mali. The things learned from his wisdom, including how Sundiata came to power, are important not only to the people of Mali, but also to the world as Sundiata proved to be one of the greatest rulers of the ancient world (Niane 1-84).
The Boli, or altar, figure from the Bamana peoples of Mali is a unique piece of art not based on what an individual knows about the figure, but rather what it doesn’t. The Boli has a secretive quality that harness energy from the community and peoples reactions to the Boli can fluctuate based on their interpretations on the object. The Boli is made of materials ranging from human bodily fluid to sticks and string. The figure is generally made to resemble an animal, typically a hippopotamus or cow, but over time with sacrificial material covering the figure it can become somewhat unclear. The Bamana peoples have an obscure relationship with the Boli for many reasons that could sprout from the materials it is made from, its uses in the society, and its extremely secretive nature.
Sundiata developed into a great leader of Mali through hardships, religion, and core/tributary/periphery relationships of states. The djeli who transmitted this information to the translators, is also a manifestation of an institution important in Sundiata’s epic, because without djelis these stories would be lost forever. Sundiata learned about the formation, running and maintenance of African states through interactions with the communities he was introduced to.
The. Centuries of Greatness - The West African Kingdoms: 750-1900, Chelsea House Publishers, 1995. McKissack, Patricia and Fredrick McKissack. The Royal Kingdoms of Ghana, Mali, and Songhay - Life in Medieval Africa, Henry Holt and Company, Inc., 1994. Bianchi, Robert.
In both Cairo and Kairouan Mansa Musa purchased a multitude of Islamic texts and brought them back to Mali. In hopes to extend the Islamic religion to the rural citizens Mansa Musa built great universities in Walata, Gao and Timbuktu. Mansa Musa furthered his Islamic reform by building mosques with the help of Ishaq El Teudjin . Teudjin was an Islamic architect who had come back with Mansa Musa from his pilgrimage . Teugjin introduced a number of advanced building techniques and is responsible for building two very famous mosques : the Goa mosque and the still standing Djinqueerker in Timbuktu. Alongside the constructions and islamic reform Mansa Musa began solidifying ties in North Africa and Egypt, causing many heavily islamic populated countries to look at Mali. With all of the Islamic reforms many Islamic leaders took noticed increasing commerce , trade and scholars in Mali. It wasn’t only islamic countries that took notice of Mali. Spain, Italy and Germany all began to take notice of the growing Islamic Mali. For about two centuries after Mansa Mali’s pilgrimage cartographers from Spain, Italy and Germany traveled to Mali producing maps that depicted Mansa Mali and his pilgrimage,. Mansa Mali had succeeded in bringing global attention to Mali by turning it into the mecca of Islamic culture and
With the booming spread of the Islam religion from Mecca to Africa, through trade of ideas and goods, many Africans began converting to the new, growing religion (Department of Arts Africa 1). At first, the Sudanese merchants were the first Africans to convert. Later on, the African royalty began to convert to Islam but most of the citizens of Africa did not convert to Islam until later on (1). Among these Muslim leaders was Mansa Musa, an African king who ruled the kingdom of Mali from 1307 to 1337 (Knight 230). Musa became the first widely known African ruler due to his wealth, power, and devotion to the Islam religion (229). Overall, Mansa Musa was an important figure in history because he spread the Islam religion across Africa, he shared his wealth across Mali, and he maintained and strengthened the Mali kingdom.