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History of colonialism in africa
Colonialism and its effects on africa
Rise and fall of Mali Empire
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Dao Le
G-Block
4/11/16
History Essay
Mali was a place in power because of several crucial factors that all led to it becoming powerful. First, Mali was a perfect geographic location for trade and had a big trading network with other nations in Africa and South of Europe. Mali also had a great abundance of natural resources that were valuable to trade with. Such as items like gold,salt,and copper to offer many nations. Second, Mali taken the Islamic faith as its official religion which strengthened bonds with other Islamic nations in Africa. Third, Mali had a great leader with the name of Mansa Musa, who ensured peace and order, and enhanced the economy, and also promoted academic excellence. Lastly Mali had a strong military that was
The fame over Islam strengthened Mali in a couple of different ways. With Islam as the official religion of Mali it influenced the idea of a community and brotherhood which was a unifying force for Mali. Also it helped create stronger relationships with trading partners and allies as well. The Islam people of Mali followed the lead of Mansa Musa and held academics and scholarly learning in the highest of regards. Many great works can be attributed to the people who learned and taught at Muslim centers of education. While Islam was the official religion of the nation there was religious tolerance. Mansa Musa was adamant that those who held different beliefs were acceptable. While Mansa Musa most certainly wanted to spread what he believed to be the true word of God to the people of his country he gave people the choice. Many have suggested that Mansa Musa allowing other religions actually helped spread the Islamic faith by letting people choose for themselves and truly believing the faith they were more inclined to spread the faith. The Islamic faith exploded in Mali and brought the nation closer together not only with itself but with many other Islamic
The kingdom rose to power and used its resources to become wealthy and prominent. Mali used its central trading location and surplus of valuable goods such as gold, salt, and copper to become the strongest and most powerful trading nation in Africa and Southern Europe. The nation had a strong leader in Mansa Musa who brought order, the Islamic faith, great economics, and an emphasis of scholarship to Mali, all of which were crucial to the country's success. Mali became an Islamic nation which brought a sense of togetherness for the citizens of Mali but gave Mali strong ties with other Islamic Nations. This togetherness helped Mali obtain peace and civility and helped in diplomacy. Mali’s Military also served as valuable asset in its rise to power. The army protected trade routes, helped keep peace and order in the country, expanded its borders and secured tribute from other countries. Mali’s success as a nation can be attributed to many different factors all of which were crucial in the development of the empire. Mali rose to great heights and flourished as nation. Their success should be respected and admired by
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
Source one: In what ways does source one incorporate elements of spirituality and religion in the in Murri people’s preparation for christmas?
African society used bodies of water such as the Nile, the Red Sea, and many more to transport goods across the continent and generate profit. For example, the city of “Aksum reached its height between 325-360. Aksum’s location made it an important international trading center.” After analyzing the map of trade routes in Document 1, it is clear Aksum was strategically built to have ties to the Red Sea and the Gulf of Aden. These two bodies of water give the city the freedom to import and export goods. Additionally, this work of trade did not come without reward. Cities who succeeded in the business became overly wealthy and had surpluses of gold and other riches. A king, Mansa Mansa, who expanded the Mali kingdom to be twice the size of Ghana, was not afraid to show his wealth as he showered other cities in riches out of generosity. In Cairo, Egypt, “there was no person, officer of the court, or holder of any office of the Sultanate who did not receive a sum of gold from him.” This is just one of the many examples of wealth in african cities and empires. What is impressive is the fact that before European trade became an influence, African people had already created a successful and very profitable system of
The first part of this paper will discuss the education problems in the Dobe Ju/’hoansi with their school systems. There are also many divergent views about educating the public in sexual health practice, and the use of protection in general. This section will also cover the education problem in Mali related to poor nutritional and medical knowledge. The second part of the paper will cover differing views between western society and the native point of view in both the Dobe Ju/’hoansi and the people of Mali. The last part of the paper discusses some solution-oriented recommendations to the education problems and some of the steps that have already begun to take place to help improve conditi...
Another reason for Europeans to colonize Africa was to become even more powerful than they already were.... ... middle of paper ... ... Works Cited The DBQ Project. Chart.
There was also a Kingdom called Mali that broke off from the Ghana Empire. At this time they had embraced the religion of Islam and had been under the great rule of Mansa Musa. This empire had the job of protecting the caravans or shipments carrying the goods, so that they can trade. They helped towards the function of trade so that both the importer and exporter gained something. In document 3 it explains how their wealth was great because of their trade. The document also talks about the fact that they had exhibited the characteristics of an advanced divination like sufficient food to feed its people, a strong army equipped with advanced weapons and income derived from taxes. Even though the Mali Empire had wealth there was very little corruption if there was with the ruler. He did not go mad with power but he was generous. In document four it states they there was no person who did not receive a sum of gold from him.
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
“There is no god but Allah…” (41). This is what was taught to many African people during the emergence of the Islamic culture. Although many diverse religions existed before this emergence, Islam and its teachings spread quicker than people imagined. Its teachings were very formal and education-oriented. This was certainly evident through the emergence of Tiekoro, the son of Dousika Traore, who was the king’s most trusted advisor, but not a well-respected man. As Conde stated on page 41, Segu seemed like it became smaller everyday, as if it were an island surrounded by other countries, which have unfortunately lost the battle to Islam. Tiekoro, being a young man, realized these rapid changes in his society. He, unlike many other Bambaras, decided to convert to the majority, leaving the minority (his Bambara people) behind to ponder what their next choice will be.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
...ral and written methods. The important part is what can be learned from these sources. Though Americans might not be accustomed to hearing great details of their history recited to them as their only means of learning it, it certainly does not mean that other means produce false information. The griots of ancient Africa are sincere in their efforts to consistently pass down their countries' histories, and much of what they say should at least be taken into consideration, this includes the words of Mamadou Kouyate, the griot who tells of Sundiata and ancient Mali. The things learned from his wisdom, including how Sundiata came to power, are important not only to the people of Mali, but also to the world as Sundiata proved to be one of the greatest rulers of the ancient world (Niane 1-84).
Once Samori became free again, he began to see how disorganized the Malinke tribal groups were. He wanted to organize the Malinke people into one large nation, and he began to gain the support of many Malinke chiefs who had also had aspirations for unity. Samori also used his religion of fundamentalist Islam to his advantage to create this united state, encouraging Islamic extremism. He strived for the expulsion of all non-Muslims in his empire, and a Muslim education for all of his citizens. Between the years 1852 and 1882, Samori Ture used violence, religion, and persuasion to create and vastly expand the Mandinka Empire, a nation powerful enough to rival European colonists.
Sundiata developed into a great leader of Mali through hardships, religion, and core/tributary/periphery relationships of states. The djeli who transmitted this information to the translators, is also a manifestation of an institution important in Sundiata’s epic, because without djelis these stories would be lost forever. Sundiata learned about the formation, running and maintenance of African states through interactions with the communities he was introduced to.
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
Warfare in West Africa would be much different than other empires but still provide influential impacts. The area of West Africa is filled with rivers and streams that allowed empires the ability to surprise their enemy, as well as, use the waterway systems as an extremely mobile way of travel. Since the climate was so diverse with the conditions on the coast being wet and the conditions further inland being drier and forestry, lead to wars breaking over the completion of seasonal harvest. In western Africa the ethnic group known as the Mandinka were responsible for the founding the Mali Empire. The 13th century Mandinka army was spilt into 16 clans each lead by a noble known as a ton-tigi (Quiver Master). Each ton-tigi lead a group of horsemen,