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The nile and ancient egypt
Ibn battutas travel impact
The nile and ancient egypt
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Ibn Battuta had many experiences when making a voyage to Mali. During his travel a man accompanied Ibn and wrote down accounts of their journey. Battuta made his journey to Mali on February 1352 to December 1353. The accounts of the voyage that are written down are not all verbatim from Ibn Battuta. How well Ibn and his companion knew geography and how well the facts were will be shown. The reason why Battuta made this journey to Mali is explained. Ibn’s overall impression and understanding of certain aspects of life in western Sudan is examined.
Ibn Battuta was a geographer. His geography was not good on the trip. According to Ibn Battuta he describes the Nile as descending from Timbuktu eastward to Nubia. “Ibn Battuta’s description of the “Nile,” which descends from Timbuktu eastwards to Nubia and over the cataracts to Egypt”(67). Ibn Juzzay was the appointed scribe to Battuta. Juzzay was the one who wrote down all accounts that took place. Once Juzzay and Battuta returned from Mali it took Juzzay an additional two years to publish what concurred on the journey. According to Lev...
Equiano, Olaudah. The interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African: an authoritative text. New York: Norton, 2001. Print.
Before the arrival of European traders, Africa had successful in maintaining complex civilizations. The cities of Timbuktu and Mali demonstrate this with their qualities. A Moroccan traveler journeyed to Timbuktu and described it as a land of “many doctors, judges, priests and other learned men, that are well maintained at the king’s cost. Various manuscripts and written
Islam is presented in the Epic of Sundiata in a way that encourages listeners to embrace Islam over their indigenous belief systems. The epic accomplishes this by incorporating elements and practices of the indigenous beliefs into Islamic tradition; and by adapting certain Islamic mythology — such as the Jinn — to the existing West African culture. It also asserts the superior power and strength of those who derive their power from Allah and the Jinn, to those whose power is based in ancestral worship and fetishes. Through conflict, adaptation, and tolerance, the Epic of Sundiata presents an accessible version of Islam to the people of the Mali Empire; and promotes the acceptance of this new faith over the indigenous beliefs of the area.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
Underneath the tale of Segu is the hushed and disloyal question few people tend to voice: how did they lose the rights to use the land and resources of an entire continent? This novel explains that it was not just Europe’s greed and Christianity pretense that led to the fall of Africa. It shows that Islam was a major force that endangered Segu as well. However, aside from the tragedy’s that were outlined, there lies a captivating story about culture, spirituality, and diversity.
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
Ibn Battuta, Travels in Asia and Africa 1325-1354, tr. and ed. H. A. R. Gibb (London: Broadway
In document B, the chart and document C, the illustration, people had seasons based on the Nile and farming. In document B it states, “ Crops in the lower Nile harvested and sent to market.” So therefore, without the Nile crops wouldn't grow. Also, people used the Nile for transportation. They had a flood season, a growing season, and a harvest season. If the Nile flooded more than 30 feet, it would flood the villages and if it flooded under 25 feet then it wouldn't be enough water. They transported food, tombs, and obelisks on large barges. Not only did the Nile shape Ancient Egypt through economics but also spiritual life.
Sundiata developed into a great leader of Mali through hardships, religion, and core/tributary/periphery relationships of states. The djeli who transmitted this information to the translators, is also a manifestation of an institution important in Sundiata’s epic, because without djelis these stories would be lost forever. Sundiata learned about the formation, running and maintenance of African states through interactions with the communities he was introduced to.
Hugon, Anne. The Exploration of Africa: from Cairo to the Cape. New York: Harry N. Abrams, Inc, 1991.
Holt, P.M. and M.W Daly. A History of the Sudan: from the coming of Islam to the present
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
The Difference Between Primary and Secondary Sources of Data Primary data is data, which is collected by the researcher themselves. This kind of data is new, original research information. Primary sources enable the researcher to get as close as possible to what actually happened and is hands on. A primary source reflects the individual viewpoint of a participant or observer. Primary sources are first-hand information from a person who witnessed or participated in the incident.
The Nile, is the longest river in the world, and is located in northeastern Africa. Its principal source is Lake Victoria, in east central Africa. The Nile flows north through Uganda, Sudan, and Egypt to the Mediterranean Sea, with a total distance of 5584 km. From its remotest headstream in Burundi, the river is 6671 km long. The river basin covers an area of more than 3,349,000 sq km. Not only is the Nile considered a wonder by Herodotus, but by people all over the world, due to its impotance to the growth of a civilization.The first great African civilization developed in the northern Nile Valley in about 5000 BC.