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How does culture affect the behavior of a person
Culture and human behavior
Culture impact on human behavior
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In the summer of 2006 I was inspired to do something that inherently would never have even crossed my mind. I was born and bred to be risk averse. My parents, the resolute material providers that they are, taught me not to fend for myself, but rather to avoid confrontation altogether. Their eastern culture centric and old-fashioned way of child rearing has had a profound effect on the way I lived my life. However, their penchant for negative reinforcement and their inability to show physical affection never impeded me on having a fulfilling and moderately successful life. One great void, or what I perceived as such, was my lack of worldly experience. I was eligible to apply for a US passport for at least five years before I finally decided to get it right before the summer of 2006 at the age of 27. This phenomenon only occurred because I had agreed to travel, with my friends, outside of North America for the first time. This was the summer that I ran with the bulls during the world-renown San Fermín festival in Pamplona, Spain. This experience shaped the course of my life for the next three years and counting. Not unlike most immigrant children forced to grow up in a foreign land, I struggled for self-identity while being pressured by my parents to assimilate and “fit in” as quickly and quietly as possible. I was to blend into my environment like a chameleon perched on a low level branch, waiting to strike at its next prey, but never knowing who that might be. Assimilate, just exactly what does that even mean to a five year old? I had already slain my festering Chinese accent within my first year arriving here. My remedial levels of reading and writing were forced to march the plank until they too were snuffed out in less than ... ... middle of paper ... ...hen I emailed my sister to let her know I am still alive. A few hours later she replies by saying, “Good. Mom and dad wants to know if this means you won’t be moving to New York now.” Five days after Pamplona I had arrived in Manhattan, not as an entirely new person, but as someone who had been lost then found. I was not lost from being directionally challenged, but lost simply from the sheer ignorance of not knowing what to look for. I had finally found myself. The year after I traveled all throughout Italy for two weeks having witnesses amazing relics and works of antiquity. I also “held up” the leaning tower of Pisa. Last year I finally went back to Taiwan to visit for two weeks as well. Each experience piggybacks onto the previous, culminating into who I am today. I will never forget my time in Spain and in Pamplona and impact it has played on my life today.
As we grow up one of the most important things we wish to discover is who we are as a person. Thus our understanding of our identity is vital in order to find our place in the world and is emphasised significantly in or modern culture. However trying to discover your sense of self can be a difficult time for any adolescence. Yet it can become even more complicated and stressful when you have to compete with drastically different cultural expectations. This is apparent in the children born to Asian Migrants in Australia; Author Alice Pung makes this abundantly clear in her memoir Unpolished Gem. This essay will explore how Pung has incorporated her struggle not only for own identity, but the strain of having to juggle the cultural expectations of her Asian family that she was raised with and the Australian culture she must live in, into her story.
He mournfully tells his audience he has “moved away from the periphery and toward the center of American life, [he] has become white inside” (Liu 1). As a young chinese boy growing up in America, he was taught the way to assimilation was to abandon the language, culture, and traditions of his ancestors, and his essay is a remorseful reflection on the consequences of his sacrifice. Despite giving away so much, despite doing it all to ‘become white’, he will always be an outsider – race and skin color can never be the uniting factor of a community. Eric Liu goes on to talk about how “the assimilist is a traitor to his kind, to his class, to his own family” (Liu 2). Why does it need to be this way? The ‘a-word’ (assimilist) need not be a negative one, if only assimilation meant adapting to an ideology rather than one race’s culture. If that were the true meaning of assimilation, the idea that to assimilate is to betray would be eradicated. The current method of naturalization to American culture is unacceptable: The only thing that will unite Americans will be a common goal to promote good values and hard work within
There has been many discussions about how people try to fit in society, whether it is for music, interests in subjects, or even trying to fit in a specific culture. Groups and individuals seems to have a distinction among each other when it comes down to fitting in society and how they differ and have tensions among each other to conform to social norms. In “Making Conversation” and “The Primacy of Practice” by Kwame Anthony Appiah discusses how all cultures have similarities and differences but sometimes those differences are so different that they can not connect to another nation. Manuel Munoz in “Leave Your Name at the Border” argues how immigrants in a city are forced to act more societal and how it typically affects the diversity in
For more than 300 years, immigrants from every corner of the globe have settled in America, creating the most diverse and heterogeneous nation on Earth. Though immigrants have given much to the country, their process of changing from their homeland to the new land has never been easy. To immigrate does not only mean to come and live in a country after leaving your own country, but it also means to deal with many new and unfamiliar situations, social backgrounds, cultures, and mainly with the acquisition and master of a new language. This often causes mixed emotions, frustration, awkward feelings, and other conflicts. In Richard Rodriguez’s essay “Aria: Memoir of a Bilingual Childhood”, the author describes the social, cultural and linguistic difficulties encountered in America as he attempts to assimilate to the American culture. Richard Rodriguez by committing himself to speaking English, he lost his cultural ties, family background and ethnic heritage.
People who emigrated over from China to America faced and dealt with many discrimination issues. It is clear that from research as well as from the short story by Amy Tan, that Chinese Americans had a hard time accepting themselves, and also being ok with their culture. From this it is also clear that the most important thing in life is to be ok with yourself, and who you are, that’s all that
Curtin’s “Coculturation: Toward a Critical Theoretical Framework for Cultural Adjustment” explores the many aspects of cultural adaptation. To enhance the conversation and construct a dialogue that counters that of the status quo, Melissa L. Curtin proposes a theory of Coculturation. Curtin (2010) seeks to “underscore the complex and ongoing processes of identification for all members of a community; to challenge any notion of a static, monolithic target culture; and to foreground that macrolevel sociopolitical and sociohistorical contexts, as well as microlevel social interactional processes, are important in understanding cultural adjustment” (p. 271). This work illuminates the conversation of acculturation and assimilation by combating the hegemonic discourse of traditional theoretical frameworks. According to Curtin, the rhetoric surrounding acculturation in the U.S. commonly “presumes an imagined national host community of a white, monolingual, English-speaking America to which immigrants should quickly assimilate.”
They highlight the diversity among immigrants and across social contexts as the reasons for this variability, another source of variability could be the outcome examined (Greenman and Xie, 2008). As pointed by Park and Burgess, assimilation is a process which takes time and effort. Assimilation may result either a quick or gradual change but it depends on the circumstances of the
“I am a first generation immigrant and a woman, but I don't really write about that because I feel like I'm a human being. There are universal human experiences.” (“Evelyn Rodriguez”). As a first generation woman myself, I can relate to the notion that I am more than my background. While there are universal experiences people go through, my cultural experience is something that sets me apart from others. I believe that it is essential for me to find the balance between assimilating into American culture while keeping my cultural identity.
Before I was five, I thought I was Chinese. However, I wondered why I couldn’t understand the Chinese patrons of Chinatown restaurants. Upon learning my true ethnicity, I pulled out a mammoth atlas we had under the bed. My father pointed to an “S”-shaped country bordering the ocean, below China. It was then that I learned my parents were refugees from Vietnam. “Boat people,” my mother, still struggling to grasp English back then, would hear kids whispering when she walked through the halls of her high school. Like many refugees, although my parents and their families weren’t wealthy when they came to America, they were willing to work hard, and like many Vietnamese parents, mine would tell me, “We want you to be success.”
Moreover, Patel gave illustrations in his article that described how hard it was for him being an Indian national, to embrace assimilation without affecting his own culture. He writes on how he greatly desired to be ‘part of the crowd’. He experienced the benefits of assimilation first hand when he learned how to relate to his peers. Hispanics and other immigrants have also gained benefits from assimilating such as earning themselves employment and getting admissions into various learning
In the primary years, I frustratingly assimilated and forced myself to learn English and American culture like many other immigrant children. I missed my home in Mexico; but, unfortunately, returning voluntarily was not an option, because it is this country that gave mami the medical care she needed. The toughest years in my academic journey were in high school when I began to comprehend the significance of being an illegal immigrant. First, there was the stress caused by high expectations and the difficulty of earning outstanding grades 100% of the time. Secondly, there was the complication of not having a social security number and the barriers this posed when pursuing a higher education. Lastly, there were insensitive and threatening comments from educators who, instead of inspiring me to go against the odds, imposed fear and anxiety after confiding in them my immigration status. High school is where I learned to hate myself for being an
In the past, a person that wants to be American must get rid of their own culture to become assimilated. My cousin Julissa told me the first thing she done to assimilate in America is to know english because that was e...
The idea of upward mobility plays a crucial role in migrants’ lives. Not only does a new life in America deal with the educational aspect, but newcomers must also face social issues. Depending on where one may come from, immigrant families must deal with how the “U.S government, American population, and the local labor force” look at them (Hao, Pong, 2008, pg. 63). The region of where people originate, can critically affect their social abilities once they come to America. Some U.S. institutions and individuals may have some kind of hostility towards a country from where immigrants come from. The outcome of hostility can lead to numerous consequences: unemployment, peer rejection at school or work and rejection of financial help from the government. These repudiations from American society have led to “immigrants’ children [becoming] vulnerable to downward assimilation through the influence of inner-...
Who am I? Wrestling with identity— our history, our culture, our language— is central to being human, and there’s no better way to come to grips with questions of identity than through the crossing of borders. The transcendence of borders reveals the fluid nature of identity, it challenges absurd notions of rigid nationalities, and highlights our common humanity. It is no coincidence, then, that my experience as an immigrant has shaped my academic journey and pushed me to pursue graduate studies.
Asia was awesome! Everything, from the food I ate to the people I met, gave me a new perspective on life. I still cannot get over the fact that I have traveled to the other side of the world. This school program gave me many memorable experiences, allowed me to learn a lot about the culture of Asia, and introduced me to friends that I'll treasure for a life time. I knew that there was a reason I got to go, and while I was there I tried to make the most of such an opportunity.