Who am I? Wrestling with identity— our history, our culture, our language— is central to being human, and there’s no better way to come to grips with questions of identity than through the crossing of borders. The transcendence of borders reveals the fluid nature of identity, it challenges absurd notions of rigid nationalities, and highlights our common humanity. It is no coincidence, then, that my experience as an immigrant has shaped my academic journey and pushed me to pursue graduate studies. I was born in Culiacán, Sinaloa, Mexico, to the unlikely couple of a German american mother and a Mexican father. At the time that my parents decided to leave Mexico, my native state of Sinaloa was in the midst of a growing trend of proliferate narco …show more content…
traffickers and violence. All of a sudden our neighbors were amassing quick wealth and perpetuating unspeakable violence throughout Mexico. At the same time, the Mexican economy was bleak, and my parents wondered how they would raise their 10 children in a place with ever dwindling opportunities of earning a living through honest hard work. These conditions led my parents to transport me and my nine brothers and sisters to Portland, Oregon where we began a new life. As a teenager, I plunged into American society with a mixed sense of joy for the present and nostalgia for my past. All of a sudden I had new opportunities available to me, like playing sports and daring to dream of whatever career I wanted. But I felt a profound sense of loss for my Mexican past, which would mark me into my adult life. Nevertheless, what linked me to the rest of the teens in my northeast Portland high school was our commonality as immigrants. The great proportion of my peers were other immigrants and refugees from Southeast Asia, from the former Yugoslavia, and from Russia and the Ukraine. I felt comforted by our shared experience as originating from disparate parts of the world. When I entered the University of Portland for my undergraduate studies, once again, my identity was challenged in the highly homogenous community of mostly White, Christian and non-recent-immigrant Americans. At first, I felt like an outsider, and I was suddenly overwhelmingly aware of the difference that separated us. But my positive attitude and my persistence in engaging my peers in genuine conversations won the favor of my peers, and I developed tremendous, life-long friendships. I found my niche in the University’s International Club where I became Club Secretary and Volunteer Coordinator. While at UofP, my continued desire to learn more about my identity and to expand my imagination led me to enroll in both Spanish literature classes as well as to major in the German language where I was able to connect to my mother’s heritage. I studied abroad in Salzburg, Austria for one academic year, and in Morelia, Mexico for one Summer, and both experiences furthered my understanding of our fluid identities. This transnationalist mindset culminated in a research project which I carried out in Germany through the sponsorship of the Fulbright Fellowship which I earned in 2008.
I was part of the Center On Migration, Citizenship and Development (COMCAD) program, where students carried out independent research projects related to transnational trends around the globe. I investigated the integration process of Turkish immigrants through the German school system. While in Germany, I felt myself listening to my Latin American pulse, and I became connected with the Inter-American Studies department at Bielefeld University. I attended symposiums and lectures on issues pertaining to the Americas, to include not just Latin America, but transnationalist trends across the U.S. and Canada as well. When I returned to Portland, I fell right into the work force, and through my practice in the field of Social Work I engaged with the outermost edges of our society. People of all backgrounds— refugees, single parents, drug addicts, prison inmates—all committed to finding a sense of belonging and dignity in the world. Finding ways to empower my fellow human beings required creativity, solidarity and knowledge about each individual’s sense of identity and
purpose. My unique background as an immigrant makes me an excellent candidate to succeed as a student at UofO. I'm enthused about the possibility of exploring my history through the Spanish literary canon, and I’m prepared for the academic responsibilites of a PhD program. Continuing my studies at UofO would place me on yet another journey, giving me the opportunity to wrestle with what “identity” has meant for Spanish- speaking cultures through-out literary history, as well as the skills to communicate my findings within and beyond academia.
Identity is one of the main questions throughout all of our readings, because it is hard for people to accept who they are in society. Accepting their identity as a minority with little if any freedoms sparks many of the social problems which I will show happening in all communities and cultures. The main issue we will discuss is how social environments effect the search for identity. The Mexicans in the U.S. module gives us examples how Mexicans try to keep their customs while living in a discriminated environment by the Whites. This module also gives us examples how people are searching for personal identity while struggling with cultural traditions. Finally, the African-American module gives us more examples to compare with the Mexicans in the U.S. module, because these readings deal with Blacks finding personal identity also through discrimination from the Whites. To properly understand the theme of identity, we must first look the factors influencing it.
defined as a person X has a personal identity if and only if they have the same
Knott , Kim, and Seán McLoughlin, eds. Diasporas Concepts, Intersections, Identities. New York : Zed Books, 2010. Print.
Our world is constructed of countries that are absolute and singularly naturally occurring. Our identity is partially constructed upon the socio-political image of a national identity; people are often categorized based upon a stereotypical image of their national identity, instead of, a personal experiential relationship. In this essay, I am going to discuss the differences between transnationalism and assimilationist approaches to immigration.
There are many aspects of identity in the poem “Sex without Love,” by Sharon Olds. I can relate my own thoughts to how the author views the subject that she talks about in this poem. There has been a situation in my own life where I was thinking to myself, just as the author was, “How do they do it, the ones who make love without love?” (Olds 740). Having been raised as a well-rounded and disciplined person, as well as religious, I know the discouragement of having premarital sex. It’s not just the immorality that these characters are experiencing that the author is talking about, but they probably have personal issues that have to do with a their self worth and identity. These characters think they know what love is, but the truth is that they are in denial of what they are really doing.
Our sense of belonging can change according to our perceptions of the world around us. Belonging is a part of human nature,and it can be enriched or challenged by our ever-shifting contexts. Significant experiences in life can often limit an individuals sense of belonging. The choices you make to overcome experiences, that can include barriers can enrich ones sense of identity. Barriers may arise when the individual fails to connect with community. They may also be evident due to cultural differences. The Crucible written by Arthur Miller and Shaun Tan’s The Arrival utilise various techniques such as juxtaposition symbolism and metaphors that explore the notions of enriched or limited sense of belonging using characters or real historical contexts to convey the complex nature of belonging.
At birth everyone is given a set of identities but as they grow up and find their place in the world with people they love those identities will change. I believe that changing identities throughout life will help a person develop into a better person. If a person has identified as multiple different things in his or her past then he or she will be more willing to accept and appreciate those who are different. I grew up being taught to always treat others the way I wanted to be treated and at times that can be hard, but I have always strived to be a kind and caring person.
Social institutions, like educational and religious groups, enhance rule obedience and contribute to the formation of identity and sense of belonging to certain groups. People possess a set of beliefs that condition their everyday behavior, like one can think that education is the most important four our future, while other people might believe that staying at home and raising their children is their reality. However, our beliefs are influenced by the groups that we interact. For instance, if we join a feminist movement, we might start reflecting a positive attitude towards gender equality. This illustrates how our social interaction can influence or beliefs related to race, and gender. Similarly, religious institutions and
When lines of identity inevitably blend, relative jurisprudence must be exercised. Lines make excluding circles and methods of excluding people from asylum; our international community divides into unwelcome and welcome nations. As discourse, cultural identity means translating beliefs and feelings from one culture to another. In the process of translation, a screen of cultural values filters understanding of the values and experience of the “other.” The simple word “refugee” evokes images and stories particular to a collectively defined identity, invoking “an image of the radicalized other” (Daniel 272).
Do you really the know the real you? Identity is something you can never know how it’s formed. You could have been pretending to be someone else your whole life ‘till you find something new exploring your own self can change you up.The people in the article I’m using some don't know their own identity and end up being someone who they are not and are changed by others. Which you or the people in the articles can or can not regret in the future. It also depends on you, sometimes when you don't know yourself you pretend to be someone else to see if you fit in with them, but all of you are just different. My essay will talk about all the topics talking about like, When you don’t know your own identity you can clearly communicate it to others, If you don’t know your own identity people can manipulate or change you, and lastly the topic I'm talking about is if you know your own identity you can make good life decisions to achieve your life goals. This will help you understand a lot about
Many immigrants come to the US looking for the American dream, and with that dream give their children a better life. I 'm a first generation immigrant that came from a small south American country named Ecuador. With the almost six years of being in this country I have learned many aspects of American culture, and even embraced some as my own. This particular event in my life is strongly related to sociological concepts as immigration, race, ethnicity, and assimilation.
Identity, the idea of being who or what a person or thing is. From the time we are born, we are given identities that we can’t change. As soon as we exit the womb and enter the world we are cleaned up and given either a blue or pink hat and matching blanket. The colors blue and pink are identified by gender, so if one births a baby girl she will be identified with the pink hat and vice versa. Then we get a gender based name and when the baby goes home, everything they receive is based on what gender the baby is and it seems like there is no in between. As a baby one can’t help nor does one care about the way people identify them. As one gets older, we test the lines of identity.
The first way describes cultural identity as a shared culture by many people; a culture is like a collective self. As he further argues that cultural identities always highlight the same practices of past which give people stability, unshifting and constant frames of reference and meaning beneath the shifting divisions and shifting in their actual history (6). Hall shares his personal experience of immigration in Minimal Selves (1987) that when he thinks about identity, he got to know that he has always felt that he is a migrant amongst the foreigners. Similarly Lahiri’s fiction is autobiographical she explains her sorrows as a migrant and suffering in a foreign
There are 1.13 million foreign students in the U.S. (Miriam) Since last month I am now part of them. Moving to the U.S. and going to college will represent a major change in my identity. I am now living without my parents and moved to a place where I have no friends. In contrast, when I lived in Mexico I hanged out with them every week and had a good time with them in special dates. This is the time when I am going to form my identity by myself, while before, when I was a kid, it was formed by my parents, from which I inherited his values and code of ethics. At this new stage of my life being part of new groups will be inevitable and I will have to struggle to make all memberships come into harmony. Specially now that I am living with my roommate forming a new group with him. Living with a friend in the same
Identity is the condition of being oneself. One's identity is largely influenced by society. It has a far-reaching effect on identity by shaping beliefs, whether cultural, traditional or personal. It is why one's perspective on things is driven by what one’s society chooses to believe, because one is taught to think the way society tells them to.