Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
John Stuart Mill: Tenets of Liberalism
Negative and positive liberty
John Stuart Mill: Tenets of Liberalism
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: John Stuart Mill: Tenets of Liberalism
There is a historical and ongoing feminist critique of liberalism on a variety of grounds. It would appear that feminists have been largely justified in their distrust of its ‘false universalisms’, its masculinist exclusions, its apparent disregard for social justice, and for promoting an equality that is merely formal rather than substantive.
Martha Nussbaum insists on differentiating the diverse historical strands within the Western tradition of liberalism. The idea of ‘negative liberty’, prevalent in much Western liberalism and reinscribed at the heart of neo-liberalism, suggests that rights are primarily protections against state interference. Neoliberalism is premised on the freedom of contract as the most basic value.
Anne Phillips argues, if freedom implies a choice of options, the ability to choose itself depends on substantive conditions, which in turn require cultivation. These include, at a minimum, having the political and civil freedoms that enable one to voice an objection, and the educational and employment opportunities that make ‘exit’ a genuine option. Such criticisms of liberal rights have been shared by many feminist theorists.
However, there is another strand within liberalism, associated with John Stuart Mill and Thomas Hill Green, that insists on an active role for the state in creating the material and institutional prerequisites of positive freedom. This strand can arguably best support human rights agendas by generating positive obligations for state action to support human well-being and develop individual and group capacities. Nussbaum considers this ‘the only sort of liberalism worth defending’. At the same time she emphasizes that this implies far more than the standard critique of the thin idea of ...
... middle of paper ...
...-being, for example that they all have access to equal capabilities to achieve valued functionings, or equal resources (broadly defined). In each case, to the extent that women need different resources to achieve equal freedom and success (such as special medical provisions, pregnancy leave, child-care support, special protections against gender-specific dangers, and so on), then liberal feminism can be understood to support such measures.
So some feminists have claimed that liberal (egalitarian) theories of justice can be amended to take into account likely differences in personal responsibilities in society between men and women, for example by building into the procedure for deriving principles of justice (Rawls’s original position for instance) a recognition of that likelihood (Okin 1989, Cornell 1998). Others disagree (Young 1990a, Jaggar 1983: 39–50, 185–206).
Liberal feminism’s reliance on the legal system and the state to distribute and open up revenues of equal opportunities for women is ineffectual for MacKinnon, since it is still trying to operate within a framework that is inherently patriarchal. These institutions are incapable of enacting the necessary changes, as they themselves are constructed from a male perspective that perceives the inequality of women as the norm. As MacKinnon summarizes, the apparent absence of explicit laws enforcing gender inequalities is not due to a lack of negligence, but a lack of necessity. An unequal society will undoubtedly have laws that are unequal, even if it is not at first obvious. In other words, for women to be truly equal to men in law, they must first be equal in society. Liberal feminism seems to suggest opposite, as it believes that equality in general will be achieved once women possesses the same personal legal rights and political opportunities as men. This for MacKinnon, would be naïve (as a tool of the patriarchy cannot be used to change it) and ignorant of the more fundamental problem—that the domination of men over women is inescapable and permeates every sphere of society, and is so prevalent that inequalities are misconstrued and reconstructed as gender
John Mill’s On Liberty seeks to expound on how individuals and the society can exist as liberal entities without infringing on each other’s rights. Liberty is the condition of being free within the society, that is free from any form of restriction inflicted by authority. He argues that individual freedom is the basis of democracy where people exercise their own free will (Mill 2005). He also rejects the idea of social contract where individuals comply with society for them to gain social benefit (Mill 2005). It is generally thought that social development can only occur if certain constraints are placed on individual liberty. But the contrary is also true, if restriction are placed on people’s freedom, it becomes difficult for them to thrive
In the U.S., feminism is understood as the rights of women (usually affluent white women) to share the spoils of capitalism, and imperial power. By refusing to fully confront the exclusions of non-whites, foreigners, and other marginalized groups from this vision, liberal feminists miss a crucial opportunity to create a more inclusive and more powerful movement. Feminist movements within the U.S. and internationally have long since accepted that, for them, feminism entails the communal confrontation of not only patriarchy, but capitalism, imperialism, white supremacy, and other forms of oppressions that combine together and reinforce their struggle. It means the fighting for the replacement of a system in which their rights are negated in the quest for corporate and political profit. It includes fighting so that all people anywhere on the gender, sexual, and body spectrum are allowed to enjoy basic rights like food, housing, healthcare, and control of their labor.
Most hegemonic societies are structured on the assumption that public can be classified as innately superior or inferior to each other. Differences were thus based upon biological functions, the colour of one’s skin, one’s geographical origins and even one’s professions and ways of livelihood. Such notions were challenged in the seventeenth and the eighteenth centuries when feudal traditions in the West began to be replaced with more liberal philosophy of rationalism. The spirit of liberal feminism may be traced back to the great social and political upheaval of the French Revolution. It may be identified in Mary Astell’s (1700) angry defense of women’s equality. “If absolute sovereignty be not necessary in a state how comes it to be in a family? … If all men are born free, how is it that all women born slaves?” Many liberal feminists explain women's exclusion or inequality with reference to contemporary notions of female inferiority. They argue that women are interiorised and rendered incapable of reason because of the upbringing and education of both men and ...
Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the entitlement of women have become more prevalent. “The general consensus at the time was that men were more capable of dealing with the competitive work world they now found themselves thrust into. Women, it was assumed, were unable to handle the pressures outside of the home. They couldn’t vote, were discourages from working, and were excluded from politics. Their duty to society was raising moral children, passing on the values that were unjustly thrust upon them as society began to modernize” (America’s Job Exchange, 2013). Although there have been many improvements in the changes of women’s equality towards the lives of women’s freedom and rights in society, some liberals believe that women have a journey to go before they receive total equality. After WWII, women continued to progress in there crusade towards receiving equality in many areas such as pay and education, discrimination in employment, reproductive rights and later was followed by not only white women but women from other nationalities ...
On the other hand, liberalism’s main principles emphasise, human rights, individuality, equality before the law...
Feminists are accused of taking the perspective of a woman who is a product of Western ideology. Which is to say that feminists ‘assume that all women have similar attributes and experiences and ignore the impact of other variables such as race, class, wealth, and sexual preferences on the position of women’(Chalesworth in Nayak 2013, 86). That in doing so, they have effectively excluded other women of different culture, class, and religion. What I would like to emphasize here is that in pursuing equality, feminists have become the very ‘”elite” they criticizes. Feminists’ claims for human rights are Western based, as simultaneously feminists are claiming that human rights are
Throughout the waves of liberal feminism, there is a new characteristic to be associated with the feminist group. In the first waves, it’s white, married, wealthy women who fit the criteria to be a feminist. The first wave begins in 1900 and ends around 1920, during the times of the Suffragettes. This wave began to introduce the inequalities between men and women, especially relating to voting and education. The second wave began to rise in 1950 which introduced reproductive rights, entitlement to sex, marriage, jobs, social lives, and politics. This wave continued to the 1970’s. It’s not until the third wave, which hits in the 1990’s, when inequalities among women are introduced to the feminist movement (FYS Class Notes).
The most related terms when women’s right is brought up are feminism and feminist. A feminist, by definition, is someone the fights for feminism. The definition of feminism, one the other hand, is very complex. Throughout history, the word has continuously had bad images and connotations thrown its wa...
One of the most fundamental concerns throughout mankind have been the subject of a fully free emancipated humankind. Throughout history, philosophers have been in constant discussion in figuring out a way to respect human rights, while at the same time, preserve a well-ordered society. One of the schools of thought that demonstrate this type of society is liberalism. Liberalism is defined as “a political or social philosophy advocating the freedom of the individual, parliamentary systems of government, nonviolent modification of political, social, or economic institutions to assure unrestricted development in all spheres of human endeavor, and governmental guarantees of individual rights and civil liberties” (Dictionary, 2017). Although most
6. Mill, John Stuart. "Freedom of Action." Reprinted in H. LaFollette. Ethics in Practice: An Anthology. (Oxford: Blackwell, 1997).
Ideology is defined as an interlinked set of opinions, value, of belief of a community or an individual (“Ideology”, n.d.). For government, the ability to gain trust of people by practicing ideology that is accepted by its citizen, would become a powerful political tools for its political legitimacy (Mauzy & Milne, 2002). After independent, the massive cultural and ideological transformation was necessary. Due to small amount of resources, economic instability, and social tension, the PAP then conceptualized the ideology of “survival of the nation” (Chua, 1995). Hence, the idea of “pragmatism’ was implemented on the ideology of survival, meaning that the PAP would not push policies that are constructed by belief and idea
Conservatism is an ideology consisted of ideas and beliefs that value social order and tradition. The question of whether or not conservatism is a coherent ideology is a highly debated topic. Conservatism can be seen as a disbelief to its critiques against other political ideologies such as liberalism. (Ruth, 2017) However, I believe the ideas of conservatism do make up a coherent ideology. Throughout this essay I will explain the reasons why I believe the ideas of conservatism make a legitimate ideology. The Oxford Dictionary defines an ideology as “a system of ideas and ideals, especially one which forms the basis of economic or political theory and policy.” Meaning that in order for a viewpoint to be deemed an ideology it must contain a
What is ideology? How can it help us understand media? Use academic literature to support your argument.
Modern day society is engrossed in a battle for protection of individual rights and freedoms from infringement by any person, be it the government or fellow citizens. Liberalism offers a solution to this by advocating for the protection of personal freedom. As a concept and ideology in political science, liberalism is a doctrine that defines the motivation and efforts made towards the protection of the aforementioned individual freedom. In the current society, the greatest feature of liberalism is the protection of individual liberty from intrusion or violation by a government. The activities of the government have, therefore, become the core point of focus. In liberalism, advocacy for personal freedom may translate to three ideal situations, based on the role that a government plays in a person’s life. These are no role, a limited role or a relatively large role. The three make up liberalism’s rule of thumb. (Van de Haar 1). Political theorists have